Decorative, polychrome ceramics from Corinth, Greece, produced during the 8th-6th centuries B.C.E. are luxury goods that were widely traded throughout Greece and the Mediterranean. The decorated ceramics were produced in a variety of shapes, including aryballos, alabastron, and olpe. They were decorated with slip-glazes in distinctive white, black, red, yellow, and purple colors, and in a variety of surface finishes, matte, semi-matte and glossy. Artisans in Corinthian workshops experimented to change the colors of the slips by varying the type and amount of iron-rich raw materials. They also varied the composition of the clay used as a binder and the amount of flux used as a sintering aid to promote glass formation. This research reconstructs the technology used by the Corinthian craftsmen to produce the Archaic polychrome ceramics, and shows how these technologies differed from the production of better known, more prestigious Athenian black-figure and red-figure ceramics. Through microstructural examination of archaeological samples and replication experiments, this thesis proposes that the purple iron oxide pigment is the result of acid treatment and oxidation of iron metal. The firing temperature range of the Corinthian polychrome ceramics was determined experimentally to be 925-1025° C, which is higher than previously reported and similar to that reported for Corinthian transport amphoras. The firing range is higher by 50-150° C than the Athenian black-figure and red-figure ceramics. Samples of Corinthian polychrome and Athenian black-figure ceramics from the Marie Farnsworth collection at the University of Arizona were tested and compared to Corinthian clay collections. Analytical techniques included Fourier-transform infrared spectroscopy (FTIR), scanning-electron microscopy with energy-dispersive spectroscopy (SEM-EDS), micro-Raman spectroscopy, and wavelength-dispersive electron microprobe (EPMA with BSE-SEM).

The history of central Greece in the fourth century BC has long been viewed through the lens of Athenian and Spartan interests which distorts the historical narrative and often misleads the reader regarding the causes and effects of events in this region. The following examination rejects this view and instead uses a regional approach to achieve new and unique understandings of major events in central Greece during the first half of the fourth century BC. The main focus of the examination is the internal developments of the Boeotian League and its interaction with the other states of central Greece. This refers to the relationship between Thebes and the other cities of Boeotia within the federal state as well as between the Boeotian League and Locris, Phocis, and Thessaly. These relationships, when assessed from a regional perspective using both literary and archaeological evidence, craft a new narrative for the political and military history of central Greece, a narrative which can be defined as ‘Boeotian.' In doing so, many long-standing ideas regarding this period will be challenged including ideological shifts within the government of Boeotia, motivations for the beginning of the Corinthian War, the historical importance of Pelopidas and Epaminondas, and the mechanisms of Boeotian supremacy in central Greece.

This thesis argues that (1) Paul’s instructions in 1 Corinthians 8 and 10 are coherent and consistent, and (2) that the apostle’s instructions does not express his departure from Judaism. For many years, scholars working on 1 Corinthians 8 and 10 have struggled to explain how these two chapters are connected and what Paul’s instructions within the two chapters are. I present a new reading of 1 Corinthians 8 and 10 where I argue that these chapters are connected in a coherent way and that Paul deals with two separate, yet connected, contexts in 1 Corinthians 8 and 10. In 1 Corinthians 8, he instructs the Corinthian Christ followers that they can take part in the dinners that often followed an animal sacrifice in antiquity, as long as it does not present an issue to another Christ followers. The key reason for this is the social capital at stake, would they not partake in these dinners. In 1 Corinthians 10, Paul tells the Christ followers that they cannot participate at the altar when animals are sacrificed. Doing so would be a violation against their exclusive relationship with the god of Israel and Jesus Christ. Many have read 1 Corinthians 8 and 10 as evidence for Paul’s departure from Judaism. I push back against this understanding by placing Paul’s instructions in the wider web of Jewish literature from the Second Temple period and the early rabbinic period. By comparing Paul’s instructions in 1 Corinthians 8 and 10 to texts from these time periods, it becomes clear that Paul is part of an ongoing Jewish conversation about how someone could remain faithful to the god of Israel while living in a gentile society. / Thesis / Candidate in Philosophy / In this thesis, I examine Paul’s instructions regarding various level of engagement in gentile cults in 1 Corinthians 8 and 10. My thesis contributes to a new reading of these two chapters and I argue that 1 Corinthians 8 and 10 deal with two distinct, yet connected, issues. In the former chapter, Paul instructs Christ followers on how they should act when dining in temples dedicated to idols (something he in principle allows); in the latter, he instructs them to avoid all participation at the altar where the sacrifice takes place. By recognizing these two different contexts, Paul’s instructions in 1 Corinthians 8 and 10 become more understandable, coherent, and consistent. In addition, I argue that Paul’s instructions should be read within the wider context of Second Temple Judaism and early rabbinic Judaism, and not as evidence that Paul left Judaism.

No description available.

Thesis (Ph. D. in Religion)--Vanderbilt University, Dec. 2008. / Title from title screen. Includes bibliographical references.

Κατά την διάρκεια της ύστερης αρχαιότητας στην Β. Πελοπόννησο, ισχυροί σεισμοί έχουν πλήξει κατοικημένες περιοχές, προκαλώντας μεγάλες καταστροφές. Στην παρούσα εργασία εξετάζονται δημοσιευμένες συστηματικές ή/και σωστικές ανασκαφές, που οι ενδείξεις των ευρημάτων τους οδηγούν στο ότι συγκεκριμένες περιοχές έχουν πληγεί από σεισμούς. Πιο συγκεκριμένα, μελετήθηκαν 12 αρχαιολογικές θέσεις στην περιοχή της Β. Πελοποννήσου τη χρονική περίοδο από τον 1ο αιώνα μ.Χ έως και τον 6ο αιώνα μ.Χ. Με την παρούσα εργασία έγινε δυνατός με μεγαλύτερη ακρίβεια ο χρονικός προσδιορισμός της εκδήλωσης των σεισμικών γεγονότων σε σύγκριση με τις υπάρχουσες καταγραφές σε καταλόγους ιστορικών σεισμών ή προστέθηκαν επιπλέον σεισμικά γεγονότα ή αφαιρέθηκαν σεισμοί ανάλογα με το αν έχουν ή δεν έχουν αναγνωρισθεί στις αρχαιολογικές ανασκαφές, Συσχετίσθηκαν ρήγματα με ισχυρούς σεισμούς του παρελθόντος με βάση την γειτνίαση ή την διασπορά των καταστροφών σε αρχαιολογικές ανασκαφικές μαρτυρίες. Τέλος σύμφωνα με τα συμπεράσματα της παρούσας μελέτης, ισχυροί σεισμοί επηρέασαν την περιοχή της Β. Πελοποννήσου σε αρχαιολογικές θέσεις στον δυτικό και ανατολικό Κορινθιακό προσθέτοντας νέα στοιχειά στην χρονολόγηση και στην ένταση τους. Με βάση τα στοιχεία αυτά καταδεικνύεται ότι ο Ανατολικός Κορινθιακός παρουσιάζει συχνότερη σεισμική δραστηριότητα έναντι της δυτικής απόληξής του. / During the late antiquity in northern Peloponnesus, strong earthquakes have hit residential areas, causing considerable damage/major disasters. In the present study published systematic and / or rescue excavations are examined, whose finding evidence lead to the fact that specific regions are affected by earthquakes. More specifically, 12 archaeological sites in Northern Peloponnese have been studied from the period from the 1st century AD to the 6th century AD. In the present research the time of the occurrence of seismic activity was detected with greater precision in comparison with the existing records in the lists of historical earthquakes. Moreover, seismic activities were added or earthquakes were removed, depending on whether or not they have been identified in archeological excavations. Cracks have been associated with strong earthquakes of the past based on the vicinity or outspread of disasters in archaeological excavation evidence. Finally, according to the conclusions of this study, strong earthquakes have affected the area of North Peloponnesus, at archaeological sites in western and eastern Corinthian Gulf, adding new elements to their dating and their intensity. Based on these data it is demonstrated that the East Corinthian Gulf has more frequent seismic activity than its western part.

Abstract This work deals with the four final chapters of the Second Letter to Corinth, which are considered for their difference as a separate letter. The apostle Paul defends his apostolic mission here against "adversaries." The first chapters aim to bring closer the life of the Apostle Paul, his missionary journey. In abbreviated form, they also describe the individual leaves that St. Paul also wrote the so-called catalogs of suffering that these letters contain. The next section deals with Corinth. A brief outline of the history of this city-state is followed by a chapter on the local church community. After a short historical approach to Corinth, the characteristics of the local ecclesial community follow, followed by a description of the problems in this community as recorded in the letters that Paul addressed to Corinth. Behind this list is a brief introduction to the meaning of the word "apostle". At the end of this section, the work deals with the issue of Corinthian correspondence, ie the number of letters written in Corinth and their contents. After this general introduction to the problem, the work is devoted to a more detailed analysis of individual pericopes 2 Cor 10-13, which could shed light on what could be the reasons for this Great Paul's apology.