Thesis (Ph.D.) -- University of Western Sydney, Nepean, 2000. / "Submitted for the degree of Doctor of Philosophy, Faculty of Education, University of Western Sydney, Nepean." "June 2000" Bibliography: leaves 276 - 302.

Thesis (D. Min.)--Northern Baptist Theological Seminary, 2007. / Abstract. Includes bibliographical references (leaves 72-73).

Thesis (Ph. D.)--Carleton University, 2003. / Includes bibliographical references (p. 373-416). Also available in electronic format on the Internet.

Thesis (Ph. D.)--Michigan State University. Dept. of Rhetoric & Writing, 2008. / This dissertation traces an American Indian intellectual tradition of digital and visual rhetoric theories and practices through the study of the early and continuous indigenous sign technologies of wampum belts, pictographs, and petroglyphs--as well as a contemporary site of new media: blogs. This research demonstrates how American Indians have a history of resisting colonial constructs of Indian identity and re-imagining Indianness in hypertextual, [digital-visual] spaces in the face of a still-present digital divide--Condensed from abstract. Title from PDF t.p. (viewed on July 23, 2009) Includes bibliographical references (p. 208-218). Also issued in print.

Thesis (D. Min.)--Northern Baptist Theological Seminary, 2007. / Abstract. Includes bibliographical references (leaves 72-73).

Published version of: Thesis (D. Miss.)--Fuller Theological Seminary, 1993. / Includes bibliographical references (leaves 398-413) and index.

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The aim of this research is to investigate the representation of women in South African television news by closely comparing the three stations; e-tv, SABC 2 and SABC 3. The news bulletins that were recorded over a week (seven consecutive days), for each station were measured and compared to find out the presence of men and women as workers for news production; as news reporters and news readers as well as news subjects. Theories of news and feminist media are strong points from which the study is informed. The feminist media theories highlight the sexist ideology of media content and addresses issues of how television news positions the female news subjects. Theories of news on the other hand emphasize the question of what is news and aids the understanding of why women are represented the way they are in news as they stress the nature of news as a human construction that is shaped by the world. Together these theories used in this research highlight the background of the ideologies underlying the coverage and representation of both men and women as news sources. The findings of this research confirm the assumption that news is designed for male audience by having more men than women as newsreaders and reporters and also by having a remarkable dominance of men as news subjects over women. All the three stations; e-tv, SABC 2 and SABC3 are dominated by men in the newsroom. With affirmative action policy in South Africa, which was designed to uplift the image of the previously marginalised, especially women, the number of women as window dressing has increased. However, when looking for news sources, women are still not considered reliable and embodying reason, trustworthiness and knowledgability. Male experts occupy all fields of knowledge from politics, terrorism, and economics to science and medicine, from literature to technology, law, sports and environment. Of all the social actors who were covered in news, the presence of men outnumber that of women with the majority of 80.9% compared to 19.1% of women. / Thesis (M.A.)-University of Natal, Durban, 2002.

Vast advances in technology have presented a platform for mediated forms to reach places where it was never before thought possible. Once remote communities can now be more easily accessed and in turn have easier access to modern ways of life. In light of this, Bushmen communities have been forced, due to a number of factors, to transform or adapt many their everyday cultural practices - one of which is tracking. Two Bushman post-hunter communities, the ≠Khomani from Witdraai in the Northern Cape of South Africa and the !Xoo who reside in Ngwatle in Southern Botswana, are the focus of a comparative analysis which assesses how the two communities use tracking, how they represent tracking and how they construct their identity through these representations. Louis Liebenberg’s extensive literature on the subject of tracking compounded with his groundbreaking research on CyberTracking provides an invaluable resource. It offers a contrasting scientific vantage point in comparison to J. Edward Chamberlin’s (2004) holistic anthropological approach to aboriginal cultures. Work central to demystifying the data includes debates within globalisation theory (Anthony Giddens 1990; David Held and Anthony McGrew 2000; Terhi Rantanen 2005), the homogenisation and heterogenisation of culture and Stuart Hall’s theory of essentialist and non-essentialist identity (1996). The data was obtained through research field trips to the areas in 2005 and 2007 respectively, and informs part of a larger project, Rethinking Indigeneity, headed by Professor Keyan G. Tomaselli. The subject communities contrast one another not only in how they represent themselves, but also how and why they practice tracking. The !Xoo, in comparison to the ≠Khomani, are less exposed to global media and as a result are considerably less aware of expectations attached to their ethnicity. This correlation provides an interesting link between cultural practices, remote communities and global media infiltration. It becomes apparent that culture is in a constant state of flux which is further emphasised through idiosyncratic cultural practices; in this case tracking. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2010.

The study is concerned with how television advertising content in South Africa promotes diversity and nation building. It looks at whether advertising representations reflect the idea of a new South Africa. The basis of the study involves a thorough analysis of the International Marketing Council’s (IMC) ‘alive with possibility’ television campaign through content analysis as well as Focus Group discussions. These advertisements are then comparatively examined with corporate advertisements on South African television. Post 1994 advertising was facing a new era with new challenges, especially due to the emerging black middle class as an important target market. Advertising in South Africa went through an enormous transformation, especially with regard to race and cultural representations and symbols of nationalism and patriotism. Some adverts, like those of the IMC, took on a specific didactic role to try and shift the perceptions of people. These ideals were also noticeable in corporate advertising in the country. Although television advertising itself went under transformation, people were unable to progress as quickly as broadcasting did. The dissertation looks at the variety of opinions regarding this type of advertising in South Africa. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2010.