Th.--Théologie. / Contient des textes liturgiques latins composés par saint Pierre Damien. Bibliogr. p. 17-51. Index.

Texte remanié de: Diss.--Philosophische Fakultät III--Regensburg--Universität, 1988.

Thesis (Ph.D.)--University of Hawaii, 1996. / Includes bibliographical references (p. 369-392).

Thèse - Lille.

Despite its considerable influence Damien Keown's The Nature of Buddhist Ethics has not received an extended criticism, and the goal of this thesis is to attempt this task. I direct two general criticisms against the text. The first questions its teleological model of Buddhist ethics and the second interrogates its binary model of human psychology, which excludes the notion of the will.

Texte remanié de: Diss.--Philosophische Fakultät III--Universität Regensburg, 1992. / Contient le texte latin "Vita Petri Damiani" de Johannes Laudensis et un fascicule "Wortregister zu Johannes von Lodi, Vita Petri Damiani", version corrigée. Bibliogr. p. X-XXII. Index.

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This paper investigates the autobiography of Damien Echols. The autobiographical subject, Echols, depicts his life as a marginalized youth during the nineteen seventies and nineteen eighties in Arkansas, USA. It also explores the years that Echols spent on Death Row after having been arrested along with two other youths for the murder of three eight-year-old boys; a crime all three of the accused denied having committed. In 2011, after eighteen years of incarceration, the three now grown up men were released from prison. The author of this paper discusses biography and especially autobiography as a genre and explores to what extent memories represent the actual life the autobiographical subject, Echols, has lived and if memories are or can be truthful. In order to find the underlying meanings of the autobiography, the author of this paper uses as a starting-point a psychoanalytic approach towards Echol’s text. Key terms that will undergo a more close inspection are horror, water and home. This paper concludes with the notion that autobiographical objective truth does not exist.

This paper investigates narrative and thematic structures in Damien Echols’ autobiography Life After Death (2012) and Stephen King’s horror novel ’Salem’s Lot (1975). In Life After Death Echols tells the tale of his eighteen-year incarceration on Death Row in Arkansas/USA. He also uses his childhood memories to overcome hardships in the prison system. ‘Salem’s Lot by Stephen King deals with the invasion of vampires in a small town in rural Maine in the North East corner of the United States.  The author of this study discusses if and how Damien Echols was inspired in his writing by the writings of Stephen King. Considering the length of this study the author has chosen to limit the comparison of Echols’ autobiography with Stephen King to only one of King’s novels, ‘Salem’s Lot. One issue of discussion in this study is as to wether it is legitimate to compare two different genres and to what length they correspond with each other on a literary level. Thus the choice of certain narrative tools for the analysis. The author of this study uses theories based on the works of literary theorist Gérard Genette and also discusses autobiography as genre. Themes that are explored in the analysis are memories, horror, evil places and children at risk, the latter especially in the modern American horror genre. The study highlights that Damien Echols frequently read works by Stephen King, both during his adolescence and in prison, and was inspired by a certain “beat” in King’s novels. Furthermore, both authors use themes as the above mentioned memories, horror, evil places and children at risk in their works. This paper concludes with showing that Echols is influenced in his writing by King’s horror novels, both on a narrative level and a thematic level.

Constructions of home, family and community as ways of belonging have been ongoing discourses in New Zealand. This thesis examines constructions of home and family in works of fiction by four contemporary New Zealand authors: Alice Tawhai, Charlotte Grimshaw, Witi Ihimaera and Damien Wilkins. It asks how the main sociological characteristics of the period are presented and performed through fiction. Through these characters and their situations these authors expose the social fantasy of contemporary New Zealand society: that of individual reflexive opportunity. The twentieth century has seen a changing social fabric with loosening of bonds and the increase of individualism. The New Zealand way of life is changing, with increasing interconnectedness of the world through globalisation. Neo-liberal ideology, itself a response to globalising effects, has exacerbated social fragmentation and income disparity. Neoliberalism, a retreat of the state from both financial control and support of individuals, presumes a logic of market-forces and rational choice based on the maximisation of opportunity. This has implications for the individual’s sense of self and ways of belonging as the New Zealand subject is increasingly premised on personal responsibility. This thesis looks at the economic and sociological analyses of neoliberalism and asks if they are confirmed in the fiction.