21 |
Situating the 'Letter to the Hebrews' in early Christian historyIsaak, Jonathan M. January 1999 (has links)
No description available.
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22 |
Ministries of the spirit in the primitive Church according to ActsSaunders, Mervin G. January 1978 (has links)
No description available.
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23 |
Parting of the Waters: Divergences in Early Theologies of Baptismal Anointing PracticesFarnsworth, Elizabeth H. 22 May 2013 (has links)
No description available.
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24 |
The influence of some ancient philosophical and religious traditions on the soteriology of early ChristianityGibson, Jan Albert 31 August 2002 (has links)
When reading the Bible in an independent way, i.e., not through the
lenses of any official Church dogma, one is amazed by the many
voices that come through to us. Add to this variety the literaiy finds
from Nag Hammadi, as well as the Dead Sea Scrolls, then the
question now confronting many spiritual pilgrims is how it came
about that these obviously diverse theologies, represented in the socalled
Old and New Testaments, were moulded into only one
"orthodox" result. In what way and to what degree were the many
Christian groups different and distinctive from one another, as well as
from other Jewish groups? Furthermore, what was the influence of
other religions, Judaism, the Mysteries, Gnostics and Philosophers on
the development, variety of groups and ultimately 021 the
consolidation of "orthodox" soteriology? / Systematic Theology and Theological Ethics / M.Th. (Systematic Theology)
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25 |
Monks and bishops : studies in the background, development and influence of ascetic literature, and the concept of spiritual authority, from Jerome to CassianRousseau, Philip January 1972 (has links)
No description available.
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26 |
The history of Jewish Christianity in the early Roman Empire (30-135 A.D.).Lawson, Douglas Taylor. January 1970 (has links)
No description available.
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27 |
The social setting of the ministry as reflected in the writings of Hermas, Clement and IgnatiusMaier, Harry O. January 1987 (has links)
Rather than the expression of mystical Je^ire tor unity with God, Ignatius' letters are interpreted (using Weber's charismatic type) as the efforts of an 3 ut ho r-ity using his extraordinary position to protect communities from divisive house-church meetings. Protection from false teaching was initiated by reinforcing the position of bishops (the hosts of the common euchanstic assembly).
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28 |
The phrase "God is one" in the New Testament : a study of Romans 3:30, Galatians 3:20, and James 2:19Hollis, Hilda. January 1985 (has links)
No description available.
|
29 |
The influence of some ancient philosophical and religious traditions on the soteriology of early ChristianityGibson, Jan Albert 31 August 2002 (has links)
When reading the Bible in an independent way, i.e., not through the
lenses of any official Church dogma, one is amazed by the many
voices that come through to us. Add to this variety the literaiy finds
from Nag Hammadi, as well as the Dead Sea Scrolls, then the
question now confronting many spiritual pilgrims is how it came
about that these obviously diverse theologies, represented in the socalled
Old and New Testaments, were moulded into only one
"orthodox" result. In what way and to what degree were the many
Christian groups different and distinctive from one another, as well as
from other Jewish groups? Furthermore, what was the influence of
other religions, Judaism, the Mysteries, Gnostics and Philosophers on
the development, variety of groups and ultimately 021 the
consolidation of "orthodox" soteriology? / Systematic Theology and Theological Ethics / M.Th. (Systematic Theology)
|
30 |
The phrase "God is one" in the New Testament : a study of Romans 3:30, Galatians 3:20, and James 2:19Hollis, Hilda. January 1985 (has links)
No description available.
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