abstract: This thesis examines the use of the earth goddess figure in John Varley's Gaean Trilogy (1979-1984). In the figure of Gaea (Varley's alien goddess villain), the reader is presented with a host of popular culture feminine archetypes with connotations connected to the long-standing tradition of associating femininity and materiality, and Varley's literary examination, operating through the exaggeration of these archetypes, displays their essential flaws. The ultimate antagonistic functions of these archetypal figures, relative to the human characters occupying the world underwritten by them, suggests that Varley uses such figural archetypes to deconstruct, via their varied failures, both the archetypes themselves and the evocative symbolic contexts associated with them, therein demonstrating their inherent limitations and providing a cautionary tale that highlights the fallibility of projective archetypal construction-even seemingly positive ones. By examining these archetypes as performances of gender, the thesis illustrates Varley's integration, at the end of the 1970's, of second-wave feminist theoretical ideals into science fiction (a genre with a long history dedicated to the experimental examination of all social typology) initially sets up and then subsequently breaks down the archetypal villain, thus pursuing a political dimension as well. The narrative experiment in typology promotes a turning away from the ancient symbolic associations of femininity to explore a new kind of goddess, one not reliant on pre-existing archetypes but one more attuned to the emergence of "gender" itself as a construct used to define the feminine itself. / Dissertation/Thesis / M.A. English 2012

The aim of this study has been to investigate in feminist terms whether or not the character Grendel’s mother symbolizes early matrilineal tribes in the form of the Norse goddess Gefion, also claimed to be the Earth goddess. The claim has been brought forward in an article by Frank Battaglia on the grounds that the chthonic deity is mentioned on several occasions in Beowulf. However, Grendel’s mother’s possible connection to the goddess has not been treated extensively in a feminist context, despite the apparent link between feminism and matrilineal tribes in a patriarchal hierarchy. The modern translations of her character as a monster stand in stark contrast to the original manuscript where she is depicted as an aglӕcwif, “female warrior”. The subject has given rise to a number of feminist researches on the theme of the so called “woman-as-monster” stereotype. These argue that Grendel’s mother has fallen victim to enforced marginalization due to etymological faults as well as sexist stereotypes in Anglo-Saxon literary culture. On the background of Moi’s definition of a woman and Kristeva’s concept of the abject, results demonstrate that Grendel’s mother may very well symbolize the female Other in a new social order, embodied or represented as the Earth goddess.