Diss.--Theology--Fribourg, 1975. / Notes bibliogr. Index.

Missiology is about God's call and his sending forth of people to do his will. His call is always linked to his purpose. Thus, the primary purpose of God is salvation. And his salvation is all embracing. Similarly, the Church is the sacrament of salvation and is mandated to proclaim faith and salvation to all. Hence, the mission of God (missio Dei) takes place in the Church, and is implanted by the Church in the world (missiones Ecclesiae). The mission which Jesus gives to the Church is made possible by his own mission (missio Christi), and thus has its foundation in God. The history of the Catholic Diocese of Bethlehem begins with the German Missionaries of the Congregation of the Holy Spirit (Spiritans). Importantly, for the Spiritans, the growth of the diocese depended upon the training of the lay people to teach catechism, to lead Priestless Sunday services and gradually by the training of the local clergy as well. The present situation in the Catholic Diocese of Bethlehem is the seemingly shallow understanding of faith and mission, and also the dwindling number of Catholics. This is clearly evident in the number of baptisms in the baptismal register and the head counts on Sundays. Nevertheless, the diocese is still called to preach the Good News to the poor and the oppressed. This thesis assesses the efforts of the pioneers (German Missionaries) as well as the current situation in the Catholic Diocese of Bethlehem, and recommends a paradigm shift for the future. / PhD (Missiology), North-West University, Potchefstroom Campus, 2015

Missiology is about God's call and his sending forth of people to do his will. His call is always linked to his purpose. Thus, the primary purpose of God is salvation. And his salvation is all embracing. Similarly, the Church is the sacrament of salvation and is mandated to proclaim faith and salvation to all. Hence, the mission of God (missio Dei) takes place in the Church, and is implanted by the Church in the world (missiones Ecclesiae). The mission which Jesus gives to the Church is made possible by his own mission (missio Christi), and thus has its foundation in God. The history of the Catholic Diocese of Bethlehem begins with the German Missionaries of the Congregation of the Holy Spirit (Spiritans). Importantly, for the Spiritans, the growth of the diocese depended upon the training of the lay people to teach catechism, to lead Priestless Sunday services and gradually by the training of the local clergy as well. The present situation in the Catholic Diocese of Bethlehem is the seemingly shallow understanding of faith and mission, and also the dwindling number of Catholics. This is clearly evident in the number of baptisms in the baptismal register and the head counts on Sundays. Nevertheless, the diocese is still called to preach the Good News to the poor and the oppressed. This thesis assesses the efforts of the pioneers (German Missionaries) as well as the current situation in the Catholic Diocese of Bethlehem, and recommends a paradigm shift for the future. / PhD (Missiology), North-West University, Potchefstroom Campus, 2015

Univ. Gregoriana, Diss./93--Rom, 1992.

Thesis advisor: Jane Regan / At the intersection of theology and education, this dissertation investigates the distinctive character of the participation of Catholic colleges and universities in the mission of the Catholic Church. In 1967, less than two years after the final session of the Second Vatican Council, Catholic educators assembled in Land O’Lakes, Wisconsin to discuss the nature and role of Catholic universities in the modern era. While representing a necessary and natural stage of development for Catholic higher education, the Land O’Lakes statement—and, particularly its assertion of “true autonomy”—lacked sufficient theological foundation. In response to perceived abuses stemming from an undue emphasis on institutional autonomy, Pope John Paul II published the apostolic constitution on Catholic universities, Ex corde Ecclesiae (1990). This document proposed an ecclesiology of communion as a more adequate theological foundation. Although communion ecclesiology represented a real advance on several fronts, ultimately, the inability of this theological foundation to resolve challenging issues regarding the distinctive mission of Catholic institutions became evident. Consequently, a more adequate ecclesiological foundation is required. This dissertation proposes that ecclesial synodality, as it has emerged in the papacy of Francis, provides a more constructive ecclesiological foundation for considering the relationship between Catholic higher education and the church. I propose that Catholic colleges and universities can serve as institutions to foster the practice of synodality in the church. / Thesis (PhD) — Boston College, 2019. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Religious Education and Pastoral Ministry.

The present generation lives in the new information age as a result of rapid computer developments and the accessibility of the internet. Therefore, in the 21st century the world has to come to grips with the cyber space culture. Internet connections in South Korea, as in many countries in the world, make access to the world available in every house. Therefore, it is a necessity to understand the internet culture and internet is becoming part of everyday life. However, at the beginning of the 21st century, the most important attribute of the mission is missio Dei: the mission is God’s mission. God is a missionary God and mission has its origin in God. And finally, God also calls people as missionaries to share his love with the world. According to Bosch (1991:368-372), our daily life has become so fast and constantly changing that we cannot use past methods to be effective today. Therefore we need a paradigm shift in our thinking towards missions today, to become more relevant. There is a need for the church to understand this paradigm shift, and implement it into its thinking and practice of mission. Cyber mission is becoming important in the information age, and there are many advantages and disadvantages to it. These advantages are to be managed carefully. It is the church's responsibility to use cyber space to the advantage of God's Kingdom. The opening up of cyber space may prove to be a gift from God to his church today. Many Christians began to share their faith with others in cyber space through the internet and internet evangelism and cyber missions were born. Today, the internet has become one of the available means of sharing and proclaiming the Gospel. It offers us incredible power to share the Good News. The Christian has the great responsibility to the great commission to deliver the gospel to the end of the earth through the cyber Mission. The South Korean church became a strong Christian church, ranking as the second missionary sending country in the world of today. The South Korean church developed the cyber mission, as they realized the power of the internet. Most of the churches have their own web site and they have already started to use the cyber space for church ministry. / Thesis (PhD)--University of Pretoria, 2012. / Science of Religion and Missiology / unrestricted

No description available.

Five hundred years of Christian martyrdom are represented in the Ecclesiae militantis triumphi (1583). Engraved by Giovanni Battista Cavalieri, the series that was bound into a book reproduces a fresco cycle in the church of San Stefano Rotondo in Rome. While the church belonged to the Jesuit German-Hungarian College, the book accompanied priests in their proselytizing mission in Northern Europe. This thesis will look at the function of the book in relation to various audiences, in different viewing contexts. Analyzed primarily in relation to the intended Jesuit audience as an object of devotion, the book will also be inserted within the Early Christian revival promoted by Gregory XIII (1572-1585). Finally, it will be looked at in relation to an audience composed of individuals interested in factual knowledge about Early Christian history and in the martyr as a historical figure. A general endeavor of the thesis is to situate the Ecclesiae militantis triumphi in relation to late sixteen-century representations of martyrdom, both Catholic and Protestant, as well as in relation to other contemporary Roman printed works.

Die doelwit met hierdie navorsing is die identifisering van die kernkapasiteite waaroor ʼn predikant as missionale leier binne ʼn hoofstroomgemeente moet beskik ten einde die gemeente suksesvol te kan begelei in die vorming van ʼn missionale gemeentekultuur en bedieningspraktyk. Die navorsing word gedoen binne die konteks van die groot paradigmatiese skuiwe in die missiologie sedert die middel van die vorige eeu, soos dit deur Leslie Newbigin geïnisieer, deur David Bosch aangevul en versterk, en deur die Gospel and Our Culture Network verder gevoer en uitgewerk word. Die missio Dei vorm die vertrekpunt vir ʼn missionale ekklesiologie. Sending is nie ʼn aktiwiteit van die kerk nie, maar die handeling van God Drie-enig. Die funksie van die kerk is deelname aan die missio Dei in die wêreld en ganse skepping. Missionale leierskap setel nie in ʼn individu of amp nie, maar ontvang sy gesag van God en is gegee aan die geloofsgemeenskap. Sodanige leierskap vervul ʼn funksie radikaal verskillend van die tradisionele of kontemporêre definisie van leierskap. Missionale leierskap is in wese geloofsonderskeidend en geloofsvormend van aard en vorm binne die geloofsgemeenskap die kennis, vaardighede, houdinge en gewoontes ten einde die geloofsgemeenskap individueel en korporatief te bemagtig vir die onderskeiding van en deelname aan die missio Dei binne die daaglikse konteks waarbinne God die gemeente roep, vorm en stuur. Vanuit die rol wat histories en ampshalwe aan die predikant in ʼn hoofstroomgemeente toegeken word, vervul die predikant ʼn sleutelfunksie ten einde die gemeente suksesvol te kan begelei in die proses van aanpassende verandering en missionale gemeentevorming. ʼn Kwalitatief empiriese ondersoek by gemeentes binne die Suider-Afrikaanse Vennootskap vir Gestuurde Gemeentes (SAVGG) ondersoek die kernkapasiteite wat vir die predikant as missionale leier nodig is. Die ondersoek onderskei vier verskillende rolle vir die predikant as missionale leier: die predikant as apostel of gestuurde; die predikant as teoloog en taalskepper; die predikant as fasiliteerder en begeleier van die proses van aanpassende kultuurverandering; en die predikant as geestelike begeleier en mentor. Die navorsing onderskei voorts die verskillende kapasiteite (kennis, vaardighede houdinge, en gewoontes) wat kernbelangrik is vir die predikant vir die vervulling van hierdie viervoudige rol op weg na missionale gemeentevorming. / Thesis (PhD)--University of Pretoria, 2014. / gm2014 / Science of Religion and Missiology / unrestricted

The topic of my study is: Becoming a missional church- the case of Evangelical Lutheran Church in South Africa (ELCSA). The lack of missional astuteness and intelligence emanating from Christendom mind-sets and agendas is detrimental to the growth of the church and is creating missional chaos and paralysis; this is what I am struggling with in my study. The challenge I am grappling with is that the ELCSA as a church has been exposed to a variety and multiplicity of missional cultures and mission settings through a diversity of missionaries operating from different missional landscape and backgrounds. The various and differing missional histories has created inconsistencies in the theological foundations that underpin and add force to her missional outlook and maturity. As the church considers becoming a missional church, there is an imperative need to radically revisit her traditional ecclesiologies in order to develop a clearer understanding of her missional vocation. The missional direction of the church is in quandary, partly because of the leadership failure to manage the contradictory and inconsistent missional attempts and missional immaturity within the ELCSA. Leadership development and formation within the Lutheran training institutes in Southern Africa, which are crucial in church life seems inadequate from a curriculum perspective. Failure to understand and appreciate the current missional language will inadvertently confuse the church’s understanding of God’s mission in the world (missio Dei). The challenge facing the ELCSA will therefore be an imperative and absolute need to move from a church with mission to a missional church. The study seeks to further explore and investigate insights from the ELCSA’s mission history with a view of determining the missional health and checking whether the church has a comprehension and understanding of the concept and language of a missional church and missional leadership. In this study I will also attempt to answer two possible sub-problems of the study viz. How does the ELCSA create a missional leadership aptitude environment and how does the ELCSA implement the missional conversation(s) to the operating landscape of the church? This study will also contrast the attractional and incarnational mindsets I reflect in the conclusion the significance and importance of a missional church and highlight the characteristics or indicators of such a church by applying it to the ELCSA. Recommendations are indicated for consideration by the ELCSA and are not presented as an answer or solution to the challenge that the church is facing. / Dissertation (MA(Theol))--University of Pretoria, 2012. / Science of Religion and Missiology / unrestricted