No existentialism exists as a thought system as such. Not only are differences obvious between theistic and atheistic fields of thought as practised by the existentialist philosophers$ but there are also fundamental differences between advocates of the system such as Heidegger and Sartre. Certain common characteristics can be distinguished. It deals with the existent human being as plunged into a situation, a rebellion against rationalization, the absolutization of human freedom the incompleteness and transience of man, a denunciation of God and the Scriptures. The above-mentioned characteristics of this philosophy exercise a profound influence on the thoughts of modern man and are therefore of immediate importance to education. As Christians we need to understand these existentialists because unlike other more complacent modern thinkers, they are honest enough to voice that sense of despair which is so widespread in our world. They speak for millions of our contemporaries for whom God is dead. They tear away the masks of optimism, self-confidence and indifference. To our mind this philosophy has contributed to a large extent to the moral decline of this decadent twentieth century. It would therefore be gross neglect on the part of Christian education if it does not determine and define the implications of this philosophy. A religious minded people cannot accept the separation of its religion from its education and hence this study was undertaken in an effort to evaluate the existentialism in the light of the scriptures in which God discloses Himself and His relation to all things. It was deemed necessary to refer to religion and calling (vocation) as these are integral aspects of man's life. It was also necessary to refer to the implications of the belief in God as the foundation for a science of education with its corresponding aim and content. Therefore reference is made to an ontological, a cosmological, an anthropological, a cognizable and a methodological basis for this philosophy of education determined by Word revelation. The phenomenological approach (method) employed by the existentialists as well as the denunciation of the God of the Scriptures, causes the total absence of any relation to God, hence the neutrality. In its full reality, however, the God of the Scriptures and the Word of God cannot for one moment be excluded from its reality and no neutrality as such is ever possible. Any educator is a human being and thus a religious being who stands in relation to God, whether he is aware of it or not. Whether he accepts it or not, does not matter. All human activity is an activity issuing from the heart and qualified by the heart, be it in obedience to the law of God or not. Hence all activities of man are religiously centred and that includes education and educating. Man was created by God, as a child of God with the task of governing and ruling over His whole creation, as he would over himself; over his fellow human being, a task which includes the rearing and educating of the child and thereby complying with the responsibility entrusted to him by his Creator. Existentialistic anthropology which considers man as an incomplete and temporary being with no ultimate goal, severs the bond of the human being at its very source, viz., God. Anthropology has contributed largely to contemporary non-recognition of values and principles in education. The Christian educator sees man as the creation of God. Only anthropology based on the Bible can reflect a truly realistic image and total concept of the child. Existentialism absolutizes human liberty and self responsibility which does not subordinate itself to any authority or principle. This approach is a cosmologic absolutization of man’s existence. Man is created by God with a given task and responsibility to do his share in the fulfilment of God’s will. The Lord God has put a radical yet correlated variety in the cosmos. This irreducible variety and interdependent relation must be accepted and investigated without relativization and absolutization and yet with the acknowledgement of God as sovereign Ruler over and Creator of man and the cosmos subject to God’s cosmic law and order. The subjectivism into which the existentialists have deteriorated has caused the relegation to total insignificance of the subject-object relationship in the actual creation. To our mind the concept that knowledge can be obtained only through subjectivity, is impossible to accept. Subject and object are cognizable because God has created them as such. The educationist as a scientist, should continually realize that his knowledge can only be partial, but in the light of Scripture he should acknowledge the sovereignity of God over the whole cosmos and over each and every activity of man and this includes education. In order to combat the godlessness of existentialism the Christian educator should practise his education, that is every subject in the light of Scripture. The determining approach, the Word of God, has illumined that which has to be researched. An attempt has been made not only to give a mere description of the field or research, but also to delve into the results with full and due consideration of what God has revealed in connection with it in His Word. The Word has therefore a function to fulfil in connection with the field of research as well as the researcher. These principles have therefore of neccesity determined the method used. Use has also been made of the analytical and comparative methods. The conclusion arrived at in this study is that the answers to questions arising from educational problems such as those with regard to the eventual aims education should strive for, the very essence of education, the reason for educating, content and method, freedom and authority, discipline and punishment, the task of the teacher, and all questions relating to the full spectrum of education, cannot be supplied by existentialism. A philosophy of education should be based. on a Christian philosophy and should include the totality of education that in its entirety depends on the revelation of the Word. / Thesis (M.Ed.)--PU vir CHO

No existentialism exists as a thought system as such. Not only are differences obvious between theistic and atheistic fields of thought as practised by the existentialist philosophers$ but there are also fundamental differences between advocates of the system such as Heidegger and Sartre. Certain common characteristics can be distinguished. It deals with the existent human being as plunged into a situation, a rebellion against rationalization, the absolutization of human freedom the incompleteness and transience of man, a denunciation of God and the Scriptures. The above-mentioned characteristics of this philosophy exercise a profound influence on the thoughts of modern man and are therefore of immediate importance to education. As Christians we need to understand these existentialists because unlike other more complacent modern thinkers, they are honest enough to voice that sense of despair which is so widespread in our world. They speak for millions of our contemporaries for whom God is dead. They tear away the masks of optimism, self-confidence and indifference. To our mind this philosophy has contributed to a large extent to the moral decline of this decadent twentieth century. It would therefore be gross neglect on the part of Christian education if it does not determine and define the implications of this philosophy. A religious minded people cannot accept the separation of its religion from its education and hence this study was undertaken in an effort to evaluate the existentialism in the light of the scriptures in which God discloses Himself and His relation to all things. It was deemed necessary to refer to religion and calling (vocation) as these are integral aspects of man's life. It was also necessary to refer to the implications of the belief in God as the foundation for a science of education with its corresponding aim and content. Therefore reference is made to an ontological, a cosmological, an anthropological, a cognizable and a methodological basis for this philosophy of education determined by Word revelation. The phenomenological approach (method) employed by the existentialists as well as the denunciation of the God of the Scriptures, causes the total absence of any relation to God, hence the neutrality. In its full reality, however, the God of the Scriptures and the Word of God cannot for one moment be excluded from its reality and no neutrality as such is ever possible. Any educator is a human being and thus a religious being who stands in relation to God, whether he is aware of it or not. Whether he accepts it or not, does not matter. All human activity is an activity issuing from the heart and qualified by the heart, be it in obedience to the law of God or not. Hence all activities of man are religiously centred and that includes education and educating. Man was created by God, as a child of God with the task of governing and ruling over His whole creation, as he would over himself; over his fellow human being, a task which includes the rearing and educating of the child and thereby complying with the responsibility entrusted to him by his Creator. Existentialistic anthropology which considers man as an incomplete and temporary being with no ultimate goal, severs the bond of the human being at its very source, viz., God. Anthropology has contributed largely to contemporary non-recognition of values and principles in education. The Christian educator sees man as the creation of God. Only anthropology based on the Bible can reflect a truly realistic image and total concept of the child. Existentialism absolutizes human liberty and self responsibility which does not subordinate itself to any authority or principle. This approach is a cosmologic absolutization of man’s existence. Man is created by God with a given task and responsibility to do his share in the fulfilment of God’s will. The Lord God has put a radical yet correlated variety in the cosmos. This irreducible variety and interdependent relation must be accepted and investigated without relativization and absolutization and yet with the acknowledgement of God as sovereign Ruler over and Creator of man and the cosmos subject to God’s cosmic law and order. The subjectivism into which the existentialists have deteriorated has caused the relegation to total insignificance of the subject-object relationship in the actual creation. To our mind the concept that knowledge can be obtained only through subjectivity, is impossible to accept. Subject and object are cognizable because God has created them as such. The educationist as a scientist, should continually realize that his knowledge can only be partial, but in the light of Scripture he should acknowledge the sovereignity of God over the whole cosmos and over each and every activity of man and this includes education. In order to combat the godlessness of existentialism the Christian educator should practise his education, that is every subject in the light of Scripture. The determining approach, the Word of God, has illumined that which has to be researched. An attempt has been made not only to give a mere description of the field or research, but also to delve into the results with full and due consideration of what God has revealed in connection with it in His Word. The Word has therefore a function to fulfil in connection with the field of research as well as the researcher. These principles have therefore of neccesity determined the method used. Use has also been made of the analytical and comparative methods. The conclusion arrived at in this study is that the answers to questions arising from educational problems such as those with regard to the eventual aims education should strive for, the very essence of education, the reason for educating, content and method, freedom and authority, discipline and punishment, the task of the teacher, and all questions relating to the full spectrum of education, cannot be supplied by existentialism. A philosophy of education should be based. on a Christian philosophy and should include the totality of education that in its entirety depends on the revelation of the Word. / Thesis (M.Ed.)--PU vir CHO

This study offers a comparative investigation into selected figurative and nonfigurative, monochromatic (and mainly monochromatic) artworks by Ad Reinhardt, Ultimate Painting nr 39 (1963), Yves Klein, Monochrome bleu (IKB 3) (1956) and The thin red line (1970) by Douglas Portway. The aim of this research is to examine the possible subjective, meaningful function of the seemingly objective artworks. The selected artworks represent the formalist tendency of the high-Modernist conception of art-as-art, or the artwork as an autonomous objective object. At first sight the objective artworks seem to refute the subjective intentions of the artists who present them as both an externalisation of subjective experience and as possibly meaningful to the viewer. The investigation into the possible subjectively meaningful artworks is guided by an Existential approach to the aesthetic experience, as proposed by Nietzche’s Dionysian and Apollonian concepts as well as Sartre’s conceptualisation of néantisation and the imagination respectively. Both philosophers describe aesthetic experience as a meeting between both subjective and objective elements of their philosophy. The experience of the aesthetic (in the artworks) ultimately leads to a subjective space within which the seemingly objective artworks function as a subjective platform on which the Existential search for meaning can be considered (and possibly relieved). / MA (History of Art), North-West University, Potchefstroom Campus, 2014

This study offers a comparative investigation into selected figurative and nonfigurative, monochromatic (and mainly monochromatic) artworks by Ad Reinhardt, Ultimate Painting nr 39 (1963), Yves Klein, Monochrome bleu (IKB 3) (1956) and The thin red line (1970) by Douglas Portway. The aim of this research is to examine the possible subjective, meaningful function of the seemingly objective artworks. The selected artworks represent the formalist tendency of the high-Modernist conception of art-as-art, or the artwork as an autonomous objective object. At first sight the objective artworks seem to refute the subjective intentions of the artists who present them as both an externalisation of subjective experience and as possibly meaningful to the viewer. The investigation into the possible subjectively meaningful artworks is guided by an Existential approach to the aesthetic experience, as proposed by Nietzche’s Dionysian and Apollonian concepts as well as Sartre’s conceptualisation of néantisation and the imagination respectively. Both philosophers describe aesthetic experience as a meeting between both subjective and objective elements of their philosophy. The experience of the aesthetic (in the artworks) ultimately leads to a subjective space within which the seemingly objective artworks function as a subjective platform on which the Existential search for meaning can be considered (and possibly relieved). / MA (History of Art), North-West University, Potchefstroom Campus, 2014

Text in Afrikaans / Hierdie ondersoek handel oor die psigometriese verwantskappe tussen verskeie konseptualiserings van psigologiese optimaliteit. Die konsepte selfaktualisering (vanuit 'n humanistiese raamwerk), gevoel van koherensie en aangeleerde vernuftigheid (vanuit 'n behavioristiese en salutogenesis paradigma) is vir die doeleindes van hierdie ondersoek gekies. Die gekose meetinstrumente, naamlik die Persoonlike Orientasievraelys vir selfaktualisering, die Lewensorientasievraelys vir gevoel van koherensie en die Selfkontroleskedule vir aangeleerde vernuftigheid, is op 'n steekproef van 200 middelvlakbestuurders in 'n semi-staatsdiensorganisasie afgeneem. Pearsonkorrelasiekoeffisiente is bereken en 'n faktorontleding is gedoen. Daar is verskeie beduidende korrelasies verkry tussen die subskale van die Persoonlike Orientasievraelys en die Lewensorientasievraelys, maar slegs enkele beduidende korrelasies tussen die Persoonlike Orientasievraelys en die Selfkontroleskedule. Die Lewensorientasievraelys en die Selfkontroleskedule het egter beduidend gekorreleer. Die faktorontleding het getoon dat selfaktualisering aan die een kant, en gevoel van koherensie en aangeleerde vernuftigheid aan die ander kant as twee verskillende konstrukte van psigologiese optimaliteit beskou kan word. / The relationships between various conceptualisations of psychological optimisation are investigated. The concepts of self-actualisation (from a humanistic paradigm), sense of coherence and learned resourcefulness (from a salutogenesis paradigm) are relevant. The measuring instruments were the Personal Orientation Inventory (POl), the Orientation to Life Questionnaire (OLQ) and the Self Control Schedule (SCS). They were administered by means of random sampling of 200 middle level managers in a semi-government organisation. Pearson correlation coefficients were calculated and a factor analysis was done. Several significant correlations were obtained between the subscales of the POl and the OLQ, but limited correlations were found between the POl and the SCS. However, significant correlations between the OLQ and the SCS were apparent. The factor analysis demonstrated that self-actualisation on the one hand and sense of coherence as well as learned resourcefulness on the other hand may be regarded as two seperate constructs of psychological optimisation. / Industrial and Organisational Psychology / Thesis (M.Com.)--Universiteit van Suid Afrika, 1994.

Text in Afrikaans / Hierdie ondersoek handel oor die psigometriese verwantskappe tussen verskeie konseptualiserings van psigologiese optimaliteit. Die konsepte selfaktualisering (vanuit 'n humanistiese raamwerk), gevoel van koherensie en aangeleerde vernuftigheid (vanuit 'n behavioristiese en salutogenesis paradigma) is vir die doeleindes van hierdie ondersoek gekies. Die gekose meetinstrumente, naamlik die Persoonlike Orientasievraelys vir selfaktualisering, die Lewensorientasievraelys vir gevoel van koherensie en die Selfkontroleskedule vir aangeleerde vernuftigheid, is op 'n steekproef van 200 middelvlakbestuurders in 'n semi-staatsdiensorganisasie afgeneem. Pearsonkorrelasiekoeffisiente is bereken en 'n faktorontleding is gedoen. Daar is verskeie beduidende korrelasies verkry tussen die subskale van die Persoonlike Orientasievraelys en die Lewensorientasievraelys, maar slegs enkele beduidende korrelasies tussen die Persoonlike Orientasievraelys en die Selfkontroleskedule. Die Lewensorientasievraelys en die Selfkontroleskedule het egter beduidend gekorreleer. Die faktorontleding het getoon dat selfaktualisering aan die een kant, en gevoel van koherensie en aangeleerde vernuftigheid aan die ander kant as twee verskillende konstrukte van psigologiese optimaliteit beskou kan word. / The relationships between various conceptualisations of psychological optimisation are investigated. The concepts of self-actualisation (from a humanistic paradigm), sense of coherence and learned resourcefulness (from a salutogenesis paradigm) are relevant. The measuring instruments were the Personal Orientation Inventory (POl), the Orientation to Life Questionnaire (OLQ) and the Self Control Schedule (SCS). They were administered by means of random sampling of 200 middle level managers in a semi-government organisation. Pearson correlation coefficients were calculated and a factor analysis was done. Several significant correlations were obtained between the subscales of the POl and the OLQ, but limited correlations were found between the POl and the SCS. However, significant correlations between the OLQ and the SCS were apparent. The factor analysis demonstrated that self-actualisation on the one hand and sense of coherence as well as learned resourcefulness on the other hand may be regarded as two seperate constructs of psychological optimisation. / Industrial and Organisational Psychology / Thesis (M.Com.)--Universiteit van Suid Afrika, 1994.