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The thesis is comprised of four parts. The first, consisting of two chapters, challenges some generally accepted views about the 1930's as a whole and emphasises the change in political consciousness that occurred in the minds of ordinary people. The ideology of the B. U. F. is analysed in the context of the decade. The second part, consisting of five chapters, provides a detailed history of the B. U. F. in the North of England from the days of its precursor, the New Party, to the detention of the leading B. U. F. members in 1940- Much of the history of the movement is concerned with Manchester though attention is also paid to other areas in the North of England. The 1938 Manchester municipal elections also receive attention, because of the campaigns waged by the B. U. F. candidates. This is the first major regional study of the B. U. F. The third part deals with the ordinary membership of the B. U. F. in the North of England. The two chapters in this section assess previous judgements regarding B. U. P. membership and make use of interviews and unpublished manuscripts to provide the most detailed analysis of the membership of a British Pascist party. The final part of the thesis consistsq firstlyq of a detailed account of the reaction of the Jewish community, both nationally and in-thrighesterg to the anti-Semitism of the B. U. P., and, secondly, the attitude of the police, judiciary, local authorities and the government to the rise of the British Union of Fascists.

The thesis is comprised of four parts. The first, consisting of two chapters, challenges some generally accepted views about the 1930's as a whole and emphasises the change in political consciousness that occurred in the minds of ordinary people. The ideology of the B. U. F. is analysed in the context of the decade. The second part, consisting of five chapters, provides a detailed history of the B. U. F. in the North of England from the days of its precursor, the New Party, to the detention of the leading B. U. F. members in 1940- Much of the history of the movement is concerned with Manchester though attention is also paid to other areas in the North of England. The 1938 Manchester municipal elections also receive attention, because of the campaigns waged by the B. U. F. candidates. This is the first major regional study of the B. U. F. The third part deals with the ordinary membership of the B. U. F. in the North of England. The two chapters in this section assess previous judgements regarding B. U. P. membership and make use of interviews and unpublished manuscripts to provide the most detailed analysis of the membership of a British Pascist party. The final part of the thesis consistsq firstlyq of a detailed account of the reaction of the Jewish community, both nationally and in-thrighesterg to the anti-Semitism of the B. U. P., and, secondly, the attitude of the police, judiciary, local authorities and the government to the rise of the British Union of Fascists.

Denna uppsats ämnar finna de faktorer som drev före detta suffragetter till att ansluta sig till den fascistiska organisationen British Union of Fascists (BUF), samt redogöra för organisationens syn på kvinnors och kvinnors roll i samhället.  BUF grundades 1932 och var den största och mest framstående fascistiska gruppen i Storbritannien under mellankrigstiden. I samband med att organisationen nådde sin höjd i mitten av 1930-talet blev den ökänd för sina våldsamma möten och konfrontationer med politiska motståndare. De våldsamma metoderna som fascisterna använde skulle alienera dem från den breda brittiska politiken. När BUF proklamerade sitt stöd för Adolf Hitlers Nazityskland kom organisationen att fördömas av både den brittiska allmänheten och de etablerade partierna. British Union of Fascists skulle motsätta sig andra världskriget och uppmanade regeringen att förbjuda organisationen och arresterade många högtuppsatta medlemmar 1940. Fascismen var känd för att ha en patriarkal, traditionalistisk och reaktionär syn på kön och kvinnor. Men trots detta lyckades organisationen attrahera tidigare suffragetter. Så hur kunde de som tidigare kämpat för jämställdhet gå med i en rörelse som motsatte sig jämställdhet? Vilken syn hade BUF på kvinnan och kvinnorollen? För att svara på detta har jag studerat och analyserat ideologisk text skrivna av organisationens grundare och ledare Oswald Mosley samt andra fascistiska medlemmar. Jag har också använt mig av tillgänglig forskning från etablerade professorer och historiker för att nå en slutsats.   Resultatet visar att British Union of Fascists hade en mycket traditionalistisk och reaktionär syn på kvinnan och kvinnorollen. Svaghet betraktades och beskrivs som feminint och manlighet betraktades och beskrivs som styrka. BUF ansåg att kvinnan rent naturligt föredrog hemmet framför arbete och att moderskapet var kvinnans högsta kallelse i livet. Fascisterna betraktade kvinnors framgångar i kampen för jämställdhet som samhällets degeneration och förfall. Resultaten visar även att det fanns många faktorer som drev de tidigare suffragetterna till British Union of Fascists. Vilka faktorer som var avgörande beror på suffragetten i fråga. I min forskning har jag hittat tre exempel på tidigare suffragetter som gick med i BUF. Dessa var Norah Dacre Fox, Mary Sophia Allen och Mary Richardson. De faktorer som fick Norah Dacre Fox att ansluta sig till BUF var primärt möjligheten för sig och sin partner att få politiska karriärer. Fox hävdade att BUF var suffragettrörelsens arvtagare men jag har inte hittat några bevis för att detta var en primär faktor som fick henne att gå med i organisationen. De faktorer som fick Mary Sophia Allen att gå med i BUF var sannolikt krigsutbrottet 1939. Allen var sedan tidigare en beundrare av Adolf Hitler vilket troligtvis fick henne att motsätta sig ett krig mot dennes regim. Hon tjänstgjorde även under första världskriget och var troligtvis väl medveten om krigets fasor, något som kan ha bidragit till att hon motsatte sig ett nytt krig. De faktorer som fick Mary Richardson att gå med BUF var att hon ansåg att organisation och fascismen som ideologi var det enda som kunde rädda landet från stagnation. Richardson såg också mycket i BUF som påminde henne om suffragettrörelsen, och som en militant suffragett i sin ungdom kan BUFs militarism och paramilitära aktioner ha varit attraktiva. Det är därför troligt att de faktorer som fick Richardson att gå med i fascisterna var en kombination mellan att tro på dem som en politisk kraft såväl som deras militanta tillvägagångssätt. Richardson lämnade organisationen efter interna bråk och kom att anklaga organisationen för att i själva verket motarbeta kvinnors rättigheter. Strävan efter jämlikhet kan därför mycket väl ha varit en bidragande faktor till att hon anslöt sig till fascisterna, men jag har inte hittat några bevis som uttryckligen pekar på detta. / This essay revolves around the fascist organization British Union of Fascists (BUF) and their view on women and women’s role in society. It also examines former suffragettes who joined the organization, with the goal of establishing which factors contributed to them seeking membership in the organization.  Founded in 1932, the BUF was the largest and most prominent fascist group in the United Kingdom during the interwar period. Reaching its peak in the mid-1930s, the organization would become infamous for violent rallies and clashes with political opponents. The violent methods of the fascists would alienate them from mainstream British politics. And the organization would be condemned by both the British political establishment and British public after pleading their allegiance to Adolf Hitlers Nazi Germany. The British Union of Fascists would oppose the second world war, prompting the government to ban the organization and arresting numerous high-ranking members in 1940. Fascism was known for having a patriarchal, traditionalist and reactionary view on gender and women. But despite this fact, the organization managed to attract former suffragettes. So how come that those who fought for equality between the sexes would join a movement that opposed the same? How did British Union of Fascists view women and the female role?  To answer this, I have studied, and analysed ideological text written by the organizations founder and leader Oswald Mosley, alongside other fascist members. I have also used available research by established professors and historians to reach a valid conclusion.    The result shows that the British Union of Fascists had a highly traditional and reactionary view on women. Weakness was viewed and described as feminine, while masculinity was viewed and described as strength. The group regarded the home as women’s natural habitat, and childbirth as their highest calling in life. The fascists viewed women’s recent achievements in the struggle for equality as the degeneration and downfall of society.  The results also shows that there were numerous factors that drove the former suffragettes, each depending on the suffragette in question. In my research I have found three examples of former suffragettes who joined the BUF. These were Norah Dacre Fox, Mary Sophia Allen and Mary Richardson. The factors that made Norah Dacre Fox join the BUF was primarily the possibility of herself and her partner to gain political careers through the organization. Fox did argue that she viewed the BUF as successors to the suffragette movement, but I have not found any evidence that proves that this was a primary factor for her joining the BUF. The factors that made Mary Sophia Allen join the BUF were most likely the outbreak of the second world war. She was an admirer of Adolf Hitler which probably made her oppose a war against his regime. She also served during the first world war, something that might have contributed to her opposing a new war due the horrors of warfare. Mary Richardson joined the BUF because she believed that the organization and the ideology of fascism were needed to save to country from its downfall. Richardson also saw a lot in the BUF that remined her of the suffragette movement, and as a militant suffragette in her youth the BUFs militarism and paramilitary actions might have been attractive. It is therefore likely that the factors that made Richardson join the fascists were a combination between agreeing with their views on the degeneration of British society as well as their militant actions. Richardson did leave the organization after a falling-out with its leader, and she would accuse the group of working against women’s rights. The pursuit of equality might very well have been a contributing factor for joining, but I have not found any evidence that explicitly points to this.

For a more complete understanding of the significance of fascism in inter-war Britain, it is important to consider the extent to which fascist views were an expression or extension of existing mainstream views. This thesis uses original research to examine how far the promotion of fascist views converged with mainstream opinion and identifies the issues on which British fascists went beyond the acceptable boundaries of mainstream society. Examining attitudes to antisemitism, refugees, the left, continental dictatorship and appeasement, culture, and, finally, the response of the mainstream press to the British Union of Fascists (BUF) and their reaction to what they perceived as a conspiracy against them, the thesis explores the possibility that there is a sufficient area of discursive overlap to locate British fascists within the mainstream. Significantly, comparison of the British fascist press and mainstream newspapers reveals that, while there were considerable areas of overlapping discourse, nonetheless, the underlying motivations of the fascists and the mainstream clearly differed. With one notable yet brief exception, the majority of the mainstream press regarded British fascists as belonging to the political margins and, increasingly, British fascism and the BUF in particular, defined itself in counter-cultural opposition to the mainstream.

Diss.--Fakultät für Geschichtswissenschaft und Philosophie--Bielefeld--Universität Bielefeld, 1989/90. / Bibliogr. p. 325-365. Index.

Disertační práce: Propaganda Britské unie fašistů Mgr. Jakub Drábik Ústav světových dějin Abstract The dissertation deals with the propaganda of the largest and only relevant British fascist party, the British Union of Fascists, founded in 1932 by Sir Oswald Mosley. The aim of the dissertation is to look at the BUF propaganda in the light of the "new consensus" that has emerged in fascist studies in recent years. Based on the official BUF party press, publications, pamphlets, propaganda posters, speeches and public appearances of the movement's leading figures and other forms of propaganda, this work analyses the propaganda of the BUF not just in the terms of crude "brainwashing" or "social control," but also as a form of social engineering - in other words, as a serious attempt to realize the ideas of an alternative modernity and of a political, economic, social and cultural revolution. In spite of widely held view that the BUF was only a group of crude anti-Semites, thugs, bullies or even opportunists with materialistic goals, this work argues that the "propagation of faith" or "the dissemination of political beliefs" was one of the motives of BUF propagandists.

While domestic fascism within the United Kingdom has never critically challenged Parliamentary sovereignty, it has decisively disrupted public order since its roots were established in the inter-war political scene. The violence provoked by Sir Oswald Mosley’s British Union of Fascists (BUF) was one of the stimulating factors behind the enactment of the Public Order Act 1936. This Act significantly strengthened the powers of the police to regulate or proscribe varies forms of political activism. This thesis analyses the legal responses of Parliament, the police and the judiciary to interwar British fascism. In addition, by analysing the legal responses to public disorder from before and after the 1930s, it positions the BUF within their wider historical context which enables this thesis to assess and evaluate consistencies and discrepancies within the application of the law. By enhancing the historical contextualisation of the period with a critical legal lens, the principal forms of fascist propaganda are evaluated, including public processions, public meetings and the wearing of political uniform. It is argued that the application of a historico-legal methodology challenges the perception that the authorities were inherently politically biased. This thesis explores alternative factors which explain why the responses of the legal authorities appeared inconsistent in their approach to the far-Right and the far-Left. In order to critically analyse the police’s decision making process when monitoring political activism, the limitations of public order law and the nature of police discretion itself become fundamental components which offer a more balanced explanation for the appearance of political partiality within the police force.