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Bellezze cangianti : Beppe Fenoglio traduttore di G. M. Hopkins /Foti Belligambi, Valentino, January 2008 (has links)
Texte remanié de: Tesi di laurea--Facoltà di lingue e letterature straniere--Catania--Università degli studi, 2006. / Bibliogr. p. 187-191.
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Tradizione epica e narrative della resistenza : il caso de Il Partigiano JohnnyBiasini, Rosalba January 2011 (has links)
No description available.
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Beppe Fenoglio e le tradizioni celtiche del PiedmonteEl-Mouelhy Mossino, Lauretta. January 1999 (has links)
Reading of the poetics of Beppe Fenoglio in relation to the philosophical and religious systems of the ancient Celts, a people who dominated the territory of Piedmont from the IV century BC to the I century AD. / A brief explanation of the history of Piedmont from prehistoric times, through Ligurian and Celtic domination, to Roman conquest and the consequent partial romanization of the territory will introduce the subject. / Certain aspects of the religion of the Celts, as described both by classical authors and modern scholars, will be examined in the context of beliefs, customs, and traditions of modern rural Piedmont using interviews (See Appendix ) conducted in Beppe Fenoglio's homeland, the Langhe. / Rural Piedmontese traditions and beliefs will be identified in the works of Fenoglio, particularly in Il partigiano Johnny and La malora, in order to describe the nexus that ties the concept of nature and the view of life and death expressed in the works with the naturalism of the ancient Celts.
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Beppe Fenoglio e le tradizioni celtiche del PiedmonteEl-Mouelhy Mossino, Lauretta January 1999 (has links)
No description available.
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La représentation du paysage dans le roman néoréaliste italien sur la résistance : Il sentiero dei nidi di ragno de Italo Calvino et Una questione privata de Beppe FenoglioDoyon, Julie 08 1900 (has links) (PDF)
À travers l'étude de deux romans fondamentaux issus de la production narrative néoréaliste de l'après-guerre portant sur la Résistance italienne, Il sentiero dei nidi di ragno de Italo Calvino et Una questione privata de Beppe Fenoglio, la présente étude explore un moment historique précis, soit la guerre civile italienne s'étalant de 1943 à 1945, et la manière de la raconter par l'écrivain. L'étude de la représentation de l'Histoire dans une œuvre romanesque constitue l'arrière-plan théorique du mémoire, qui s'oriente ensuite sur le propos de la tension entre l'affirmation d'une mémoire individuelle - s'articulant au moyen de la création romanesque - et la consolidation d'une mémoire collective - reposant sur les tribulations d'un événement historique majeur. Alors que l'historiographie de l'époque tente d'expliquer les sociétés humaines de manière objective et qu'elle s'intéresse principalement aux événements politiques suivant une organisation chronologique, le roman recherche l'histoire « vécue », sollicitant les sensations et les expériences individuelles déployées dans l'ambiance de divers contextes historiques ou sociaux. Le lieu de la Résistance italienne, c'est l'espace du territoire, l'étendue du paysage, et les deux romans à l'étude évoquent de manière singulière une fusion entre les paysages et leurs personnages. Dans Il sentiero dei nidi di ragno, aussi bien que dans Una questione privata, le personnage intègre le paysage, qui n'est plus visuel, éloigné, statique et cristallin, mais qui devient plutôt sensoriel, rapproché, chaotique et bigarré. Par la représentation du paysage, mais aussi du dépaysement, le roman sur la Résistance partisane exprime la volonté de la reprise en charge du pays par le sujet. L'étude du paysage et des symboles présents dans le roman sur la Résistance italienne, témoigne d'un mode de représentation sensoriel des états intérieurs du personnage, bien sûr, mais aussi de la révélation poétique accablante d'un territoire dévasté, dénaturé et dévoyé.
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MOTS-CLÉS DE L’AUTEUR : Néoréalisme, Représentation, Résistance, Italie.
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Between «communitarian» enterprise and local community: corporate welfare policies in some Italian contextsCamoletto, Stefania 03 April 2020 (has links)
The purpose of our study was to explore multi-faceted connections between corporate welfare strategies (CWs) and local development.
Although there are a large number of studies on the topic of CSR and CW, to this day, the plausible connection between CWs and local development has been largely overlooked from an academic viewpoint.
Our original hypotheses assumed that there is a plausible relationship between CWs implementation and socio-economic development. In particular, CWs are likely to foster local economic diversification in related and unrelated sectors through knowledge and entrepreneurship spill-overs, as well as to strengthen local communitarian ties.
Before investigating those plausible relations, we tried to put forth an acceptable, although non- conclusive, definition of corporate welfare, mainly relying on the CSR academic literature and the local development corpus of studies. Moreover, we referred to a multifaceted group of academic contributions and relied on social capital literature, Evolutionary Economic Geography’s concept of “related” and “unrelated” variety, as well as on local development studies. The mix of these three academic literatures allowed us to develop an interpretative schema that frames CWs within local development processes.
In chapter 2, our analysis focused on Olivetti’s history and Adriano Olivetti’s political thought. We were inspired to dwell on this specific case for many reasons: 1) the Olivetti company is widely considered, by Italian academic literature, the ante litteram socially responsible enterprise. Therefore, for the sake of our study on CW and CSR, we could not avoid analyzing this paradigmatic case; 2) a more obvious hint came from Becattini’s comment on Porter and Kramer’s shared value (2011). Becattini’s reference to Olivetti led us to detect, what were so far, unexplored connections between Olivettian thought and Italian local development literature.
Becattini’s reference to Olivetti’s case suggested an intellectual line of thought that, sometimes outwardly and often implicitly, connects AO’s social and political ideas to the local development literature. Hence, we went down this path of an ideal intellectual line of thought and reviewed Giorgio Fuà’s work (one of the few masters that Giacomo Becattini acknowledged), the theoretical cornerstones of Giacomo Becattini up to Porter and Kramer's shared value. We then proposed, relying on Olivetti’s, Becattini’s, Porter’s and Kramer’s works, a reassessment of the original concept of shared value, and called it "communitarian" shared value.
We then analysed the implementation of CWs in a specific territorial context. We focused on the effects of CWs implemented by Ferrero and Miroglio, two Albese multinationals in the province of Cuneo. As aforementioned, by investigating the possible “external” effects that stem from larger enterprises’ CW policies - such as rising levels of local entrepreneurship, a growth in the number of firms operating in related and unrelated sectors, an increase in the levels of local trust relationships
- our goal was to better understand this connection (that had never been fully explored academically) and add an original contribution to the subject of “internal” CSR with external effects. Lacking general research and quantitative data on the subject, we relied mostly on a qualitative/ethnographic approach based on a deep analysis of literary and historical works, on the results of a web-survey that we administered to 28,759 enterprises in the province of Cuneo and on approximately 80 in-depth interviews. The original hypotheses of research have not been confirmed directly. It is instead the “entrepreneurial style” of local multinationals to condition, in a sort of spurious relation, both the independent CW variable and the dependent variable “local socio-economic development”.
Additionally, empirical research led us to better describe the “Cuneo system”, a macro productive system that encompasses a variety of LPSs and that present hybrid socio-economic features which we have defined as a “polycentric system of local productive systems”.
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So this is a man : renegotiating Italian masculinity through liminalityMabrey, Beatrice Giuseppina 26 July 2011 (has links)
In Italy, the period directly following World War II was marked by confusion and turbulence as the people struggled to reconstruct both the ideological and physical infrastructure of the nation. While much study has been dedicated to the evolution of femininity and the figure of the woman in this particular period, comparatively little has been written on the refashioning of masculinity in the texts produced in the period between 1940 and 1955. After the fall of the Fascist Regime, Italian masculinity undergoes a drastic transformation as the generation of young men born and raised under the tutelage of Mussolini’s reign attempt to separate themselves from the now-tainted codes of conduct governing male behavior. This report analyzes the renegotiation of Italian masculinity in G. Silvano Spinetti’s non-fictional account Difesa di una generazione (scritti e appunti), Italo Calvino’s Il sentiero dei nidi di ragno, Beppe Fenoglio’s short story “Gli inizi del partigiano Raoul” and Pier Paolo Pasolini’s Ragazzi di vita. These works, written and published in the postwar period, manipulate the
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marginality and privation experienced by the Italian population during the war and postwar period into a liminal state brimming with revolutionary potentiality. The protagonists of these texts (both fictional and non-fictional), isolated from the larger social context and deprived of individual identity, property and privilege, circumvent their polluted patriarchal lines in favor of an alternative ideological patriarchy. While Spinetti, Calvino and Fenoglio’s works advance their liminal narratives as a means of creating an emblematic Italian man capable of rejoining the generative discourse, Pasolini’s text renounces such a progressive view. In Ragazzi di vita, the only possibility for a masculine identity free of Fascism resides in a maintaining a perennial liminality. / text
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