Thesis (D. Ed. Min.)--Southwestern Baptist Theological Seminary, 2003. / Includes bibliographical references (leaves 113-118).

Thesis (Ph. D.)--University of Texas at Austin, 2000. / Vita. Five folded charts in pocket. Includes bibliographical references (leaves 316-324). Available also in a digital version from Dissertation Abstracts.

Thesis (M.S. in Meteorology and Physical Oceanography)--Naval Postgraduate School, September 2003. / Thesis advisor(s): Wendell A. Nuss, David S. Brown. Includes bibliographical references (p. 65-66). Also available online.

Thesis (M.S)--University of Tennessee, Knoxville, 2002. / Title from title page screen (viewed on Feb. 26, 2003). Thesis advisor: Eric C. Drumm. Document formatted into pages (viii, 76 p. : ill. (some col.), maps). Vita. Includes bibliographical references.

Thesis (M.S.)--Naval Postgraduate School, 2002. / Title from title screen (viewed July 18, 2003). Includes bibliographical references (p. 59-61). Also issued in paper format.

Brownfield developments offer cities and developers an opportunity to engage with the public in ways unavailable to greenfield developments as brownfield redevelopments are generally found in established neighborhoods where the site’s history has been deeply intertwined with the history of the neighborhood. However, the levels of public participation vary widely from state to state, city to city, and even project to project; resulting in an array of positive and negative outcomes for all the stakeholders. It is under these varying participatory requirements and engagement strategies this research is grounded. First, the research addresses how varying levels of public participation affect stakeholders’ definitions of success or failure and how it was measured. Secondly, stakeholder’s perceptions of each other are analyzed to determine whether projects that had higher levels of participation also had higher instances of cooperation and collaboration. Thirdly, the research examines how stakeholders perceive the outputs and outcomes of a project and whether varying levels of participation affect stakeholders’ satisfaction with the project. Specific sites for this research were the Summerset at Frick Park, Pittsburgh, Pennsylvania, the Watershed at Hillsdale, Portland, Oregon, the Alta Design District, Dallas, Texas, and Montgomery Plaza, Fort Worth, Texas. / text

<p>Using Fort Bragg and Fayetteville, North Carolina, as a local case study, this dissertation examines the GI dissent movement during the Vietnam War and its profound impact on the ending of the draft and establishment of the All-Volunteer Force in 1973. I propose that the US military consciously and methodically shifted from a conscripted force to the All-Volunteer Force as a safeguard to ensure that dissent never arose again in the ranks as it had during the Vietnam War. This story speaks to profound questions regarding state power that are essential to making sense of our recent history. What becomes of state and military legitimacy when the soldier refuses to sanction or participate in the brutality of warfare? And perhaps more importantly, what happens to the foreign policy of a major power when soldiers no longer protest, and thereby hold in check, questionable military interventions? My dissertation strives to answer those questions by reintroducing the dissenting soldier into the narrative of the All-Volunteer Force.</p> / Dissertation

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In response to the recent delisting of the bald eagle as an endangered species, the Three Affiliated Tribes of the Fort Berthold Indian Reservation, the University of Arizona, and the National Park Service undertook this collaborative study to identify continuities and discontinuities in eagle knowledge and acquisition and use of eagle parts by members of the Mandan, Hidatsa, and Arikara Nation (MHA), and to document cultural resources associated with eagles in three North Dakota national parks. Interviews with tribal consultants who possess eagle rights were integrated with ethnographic, archaeological, and archival data. This research finds that although there have been major changes in how MHA people acquire eagles for personal and religious use since the early 20`" century, beliefs and practices associated with eagle demonstrate cultural continuity. There remains a strict adherence to protocols regarding the handling of eagles and the possession and transfer of eagle knowledge, and there is a persistent belief in the eagle's ability to animate people, objects, and places. The eagle feather remains an indicator of social status, spiritual power, and identity, and eagle parts continue to be crucial elements in the performance of major religious ceremonies. Several site types associated with eagles and eagle trapping were identified, and all three parks either contain eagle resources, or are associated with parts of the eagle landscape. While trapping pits and trapping lodges are no longer used for taking eagles, they retain significance as sources of supernatural power and spiritual knowledge. These sites are spiritually active, and are important places for conducting fasts, seeking visions, and making religious offerings. Tribal consultants believe that the power imbued in these sites is attributed to their past role in the establishment and perpetuation of relationships between their ancestors and the spiritual world during annual trapping expeditions. Both site types are culturally significant in their familial and clan associations, their reflection of traditional land uses unique to the Missouri River environs, and their role in the transformative religious experiences of ancestors. There is a desire within the tribal community to preserve eagle trapping pit sites and, even more so, trapping lodge sites. In order to maintain the sites' spiritual integrity, consultants prefer that they not be accessible to the general public.

No description available.