Th.--Ecole des Chartes--Paris, 2000. / Bibliogr. p. 23-88. Index.

Extr. remanié de: Th.--Lettres--Paris-X, 1984. / Thèse publ. sous le titre : "La crise du décolonisé et le message de Frantz Fanon" Bibliogr. p. 308-318.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1982. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 209-213).

Thesis (M.A.)--University of Toronto, 2004.

Diss.--Göteborg, 2000. / Résumé en anglais. Bibliogr. p. 397-404.

Thesis (M.Ed.)--Bowling Green State University, 2007. / Document formatted into pages; contains vi, 100 p. Includes bibliographical references.

No abstract available. / Thesis (M.A.)-University of KwaZulu-Natal, 2005.

Inaug.-Diss.--Frankfurt am Main. / Lebenslauf. "Verzeichnis der benutzten Quellen": p. 86-87.

The body exposes violence by mirroring it, stripping it of its metaphysics, ideology, and teleology. Using the colonizer/colonized, master/slave and lord/bondsman dialectics to frame our discussion, we tell the story of the annihilated body, and what is left or not left in the wake of destruction. To do so, we posit that the annihilated body is the productive effect of structural violence and structural power acting in concert. They are able to occupy the same space, in contradiction to Marx and Hegel’s theory of the power of negation, and be thoroughly damaging because of the moralizing which often accompanies the violations. The annihilated body we focus on here is restricted to Frantz Fanon’s black body, as discussed in Black Skin White Masks, The Wretched of the Earth and A Dying Colonialism and Hamid Dabashi’s brown body, as discussed in Brown Skin White Masks, Corpus Anarchum and Islamic Liberation Theology. We use these two authors and their particular entry points into examining issues of dispossession, post-humanism and redemption. To do so, we rely on a Nietzschean framework with which to interpret their discussion, while allowing Michel Foucault’s interpretation of Friedrich Nietzsche’s prose to influence our analytical lens. / Graduate

Ce travail propose une interprétation de la pensée anticoloniale du psychiatre et philosophe politique martiniquais Frantz Fanon. Il se proposera de la comprendre comme une philosophie sociale de l’existence. Il s’agira, pour l’analyser, de replacer Fanon dans son époque, en contextualisant son œuvre par rapport à l’histoire du colonialisme moderne, notamment en Afrique, mais aussi de relire Fanon à la lumière de la pensée contemporaine aux fins de déceler ce qui, dans son œuvre, demeure actuel. Cette recherche se déploiera en deux temps. La première partie aura pour objectif de dévoiler les fondements racistes du colonialisme en en explorant les conséquences dans plusieurs domaines : droit et politique, notamment, mais aussi économie et psychiatrie. Le concept de « prise de vies », qui sera opposé à celui de « prises de terres » élaboré par Carl Schmitt, servira de fil conducteur à cette recherche. Il s’agira de soutenir que la disqualification de certains groupes humains seule rendit possible l’accaparement des territoires ultramarins. Ce sont les modalités de cette disqualification qu’explicitera ce premier moment. La seconde partie portera sur les modèles de résistance à cette domination dont Fanon propose une formulation inédite. On verra comment c’est par la répétition transformatrice de ce qui est que peut surgir la nouveauté dans l’histoire. Répétition dans la différence, fut-elle violente, qui constitue le cœur même de la pensée fanonienne. Ainsi la répétition africaine des nations européennes ; ainsi le panafricanisme qui seront finalement abordés. Il s’agira donc de dessiner les contours de l’« ontologie » existentielle et politique de Frantz Fanon. / This thesis offers an interpretation of Martiniquais political Philosopher and Psychiatrist Frantz Fanon. It proposes to understand his thinking as a social philosophy of existence. Analyzing it requires to put Fanon back in his time, by setting his work in its context, through modern colonialism history, especially in Africa, and by reading Fanon in light of contemporary thinking, in order to find what in his work remains up to date. This research will unfold in two parts. The first part will explore the very specificities of the colonial model of domination, which have been rather disregarded until these days. The second part will focus on the models of resistance to this domination, like revolutionary actions, to which Fanon gives an original expression. The racist bases of colonialism will be revealed through its numerous implications in Law and Politics, and also in Economy and Psychiatry. The concept of “life-appropriation”, while opposed to Carl Schmitt’s concept of “land-appropriation”, will be the vital lead of this research. The issue will be to maintain that disqualification of specific human groups alone made it possible to monopolize oversea territories. Modalities of this disqualification will be made explicit. The second part aims at showing how Fanon develops what could be named speculative politics, in response to colonial dehumanization. A thinking which objects are less concepts or ideas than actual historically localized power struggles.