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Muenster, Texas, in Cooke County, began in 1889 through efforts of German-American colonizing entrepreneurs who attracted settlers from other German-American colonies in the United States. The community, founded on the premise of maintaining cultural purity, survived and prospered for a century by its reliance on crops, cattle, and oil. In its political conservatism and economic ties to the land, Muenster resembled its neighboring Anglo-American communities. Its Germanic heritage, however, became pronounced in the community's refusal to accommodate to the prohibitionism of North Texas regarding alcoholic beverages and in the parishioners' fidelity to the Roman Catholic faith. These characteristics are verified in unpublished manuscripts, governmental documents, local records, and interviews with Muenster residents.

This thesis was assigned by the Department of German principally to learn through the study of the German newspapers of the day what influence the German-American population of Indiana might have had upon the election of Governor Conrad baker and also upon his whole administration as such; since Governor Baker was of German descent and the act, August 16, 1859, which provided when the German language should be taught in the common schools, also took effect when Baker was Governor of Indiana.

Thesis (Ph.D.)--Texas Christian University, 2009. / Title from dissertation title page (viewed Mar. 26, 2009). Includes abstract. Includes bibliographical references.

Thesis (M.A.)--Miami University, Dept. of History, 2007. / Title from first page of PDF document. Includes bibliographical references (p. 80-95).

A group of Protestant refugees from Salzburg founded the town of Ebenezer, Georgia, in 1734. The Pietists at the Francke Foundation in Halle sent two pastors, Johann Martin Boltzius and Israel Christian Gronau, to lead the religious immigrants in their new settlement. As other historians have shown, the Halle sponsors wanted Ebenezer to fulfill their own purposes: establish social and religious autonomy under British colonial rule, reproduce the economic structure and institutions of social and religious reform of the Francke Foundation, and establish a successful Pietist ministry in North America. This study examines journals and correspondence from Ebenezer's pastors, British colonial authorities, and the German religious sponsors to reveal how different aspects of the Pietist vision were compromised until Ebenezer resembled a typical German-American settlement rather than a model Pietist community. Georgia's economic conditions, political pressures, and Ebenezer's internal demographic changes forced the pastors to sacrifice their goals for an orphanage, a free labor economy, and a closely structured community of persecuted Protestants. They ensured Ebenezer's economic success and social autonomy, but they were unable to replicate their sponsors' most distinctly Pietist economic, social and religious enterprises.

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