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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Marilynne Robinson's Gilead as Modern Midrash

Taggart, Robert J. 29 November 2010 (has links) (PDF)
It is the intent of this project to show that Marilynne Robinson's novel Gilead might be profitably read within the context of the rabbinical exegetical tradition of midrash. It examines Gilead as a midrashic retelling of the Abraham story in the Bible, and shows how reading it in this light illuminates some of the key theological and social concerns at play in the novel. Midrash offers a unique model for reading Gilead because it combines elements of intertextuality, narrative theology and formal exegesis. Since midrash provides the framework for such a reading of Gilead, the first chapter discusses some of the theoretical issues surrounding the practice of midrash. The second chapter traces elements of the Abraham story from Genesis as retold in Gilead. Finally, the third chapter discusses the theological and social implications of reading Gilead as a midrashic retelling of the biblical story, thereby revealing Robinson's theology which emphasizes the holiness of the everyday.
2

Developing a scripture memorization program for the children of Gilead Baptist Church in Jonesville, South Carolina

Neely, H. Lawton. January 2006 (has links)
Thesis (D. Min.)--Erskine Theological Seminary, 2006. / Abstract. Includes bibliographical references (leaves 133-139).
3

Developing a scripture memorization program for the children of Gilead Baptist Church in Jonesville, South Carolina

Neely, H. Lawton. January 2006 (has links)
Thesis (D. Min.)--Erskine Theological Seminary, 2006. / Abstract. Includes bibliographical references (leaves 133-139).
4

Saints in Gilead: Robinson's Revisionist Calvinism and John Ames as a Reconciliatory Figure in American Congregationalist History

Steiner, Makayla Camille 07 March 2013 (has links) (PDF)
A Congregationalist by choice and a Calvinist by tradition, Marilynne Robinson has a theological background that significantly influences the development of her fictional characters, especially in her Pulitzer Prize winning novel, Gilead. Much has been written about Robinson's particular brand of Calvinism—by both Robinson herself and other literary critics—which tends to be far more hopeful about grace, agency, and the beauties of the natural world than traditional interpretations allow. Little, however, has been written about how the trajectory of Congregationalism as an organizational force in the national narrative influences the decisions of and relationships between her fictional characters. Gilead depicts three generations of Congregationalist ministers whose personalities, preaching styles, and interpersonal relationships reflect and parallel the history of Midwestern Congregationalism in the United States from the abolitionist period to the mid-twentieth century—at which point, Robinson claims, Congregational influence all but disappeared. Robinson develops these characters in ways designed to dramatize and critique Congregationalism's various responses to the cultural and historical pressures of slavery, war, denominationalism, and the proper relationship between a minister and his congregation. In the novel, John Ames III becomes a reconciliatory figure in a tradition fraught with interpretational extremes: the scriptural literalism of John Ames I and the scriptural relativism of John Ames II. He is not, however, a perfect balance of such interpretations, but rather exemplifies characteristics of "both and neither." In depicting the three ministers this way, Robinson critiques, defends, and reshapes contemporary understanding of Puritan influence on American history just as she demonstrates how that history shapes the relationships among the characters. Ultimately, Gilead is both a supplement to and an extension of Robinson's nonfiction writing (The Death of Adam, Absence of Mind, and When I Was a Child I Read Books), which also attempts to revise current interpretations of Calvinist thought and rekindle contemporary interest in early American religious influence.
5

Joining generations using the sesquicentennial history of the Mount Gilead Baptist Church of Keller, Texas, to build community /

Tucker, Thomas Nathan. January 1900 (has links)
Thesis (D. Min.)--Southwestern Baptist Theological Seminary, 1999. / Includes bibliographical references (leaves 145-147).
6

Equipping selected lay leaders for applying Management by Objectives techniques to ministry programs at Mt. Gilead Baptist Church, Meridian, Mississippi

Smith, James Keith, January 1994 (has links)
Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 1994. / Includes abstract and vita. Includes bibliographical references (leaves 182-190).
7

"And the Light Flood Over the Land": Reading Region in Marilynne Robinson's Gilead

Davidson, Joshua 25 May 2012 (has links)
No description available.

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