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Repensar Ekomo de María Nsué Angüe : un desafío Ecuatoguineano a la hispanidad /Mester, Anna. January 2009 (has links) (PDF)
Undergraduate honors paper--Mount Holyoke College, 2009. Program in Romance Languages and Literatures. / Includes bibliographical references (leaves 102-106).
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"Whitemen" in the moral world of Orokaiva of Papua New Guinea /Bashkow, Ira R. January 1999 (has links)
Thesis (Ph. D.)--University of Chicago, Department of Anthropology, December 1999. / Includes bibliographical references. Also available on the Internet.
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Balance and circulation. Aspects of tradition and change among the Mejprat of Irian BaratElmberg, John-Erik, January 1968 (has links)
Akademisk avhandling--Stockholm. Extra t.p., with thesis statement, inserted. / Bibliography: p. 312-319.
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Revival Christianity among the Urat of Papua New Guinea some possible motivational and perceptual antecedents /Eyre, Stephen L. January 1988 (has links)
Thesis (Ph. D.)--University of California, San Diego, Department of Anthropology, 1988. / Vita. Includes bibliographical references (leaves 270-278).
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Vernacular Bible reading in a traditionally oral society : a case study of the use of the translated vernacular scriptures in the Huli region of the Evangelical Church of Papua New Guinea, with particular reference to the influence of the Asia Pacific Christian Mission /Gould, Syd January 2005 (has links) (PDF)
Thesis (Ph.D.) - University of Queensland, 2006. / Includes bibliography.
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Resolving conflict for gutpela sindaun an analysis and evaluation of traditional and modern methods of achieving peaceful intergroup relations among the Enga of Papua New Guinea /Young, Douglas W. January 1995 (has links)
Thesis (PhD) -- Macquarie University, School of History, Philosophy, and Politics, Centre for Conflict Resolution, 1995. / Includes bibliographical references and appendices.
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God, gold, and the ground : place-based political ecology in a New Guinea borderlands /Jacka, Jerry K. January 2003 (has links)
Thesis (Ph. D.)--University of Oregon, 2003. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 367-396). Also available for download via the World Wide Web; free to University of Oregon users.
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[pt] O MÍSTICO E O MÁGICO COMO ELEMENTOS DE DENÚNCIA À TRAIÇÃO DOS IDEAIS DE AMÍLCAR CABRAL EM KIKIA MATCHO: O DESALENTO DO COMBATENTE / [en] THE MYSTICAL AND THE MAGICAL AS ELEMENTS OF DENUNCIATION OF THE BETRAYAL OF AMÍLCAR CABRAL S IDEALS IN KIKIA MATCHO: O DESALENTO DO COMBATENTEMANUELLA TEBET GONCALVES 15 April 2024 (has links)
[pt] A presente dissertação, intitulada O místico e o mágico como elementos
de denúncia à traição dos ideais de Amílcar Cabral, em Kikia matcho: o
desalento do combatente, apresenta como objetivo central examinar os
elementos da tradição cultural guineense presentes neste romance do escritor
Filinto de Barros, publicado pela primeira vez em 1997, como meios de denúncia
ao abandono dos ideais da revolução defendidos por Amílcar Cabral, tais como o
suicídio da pequena burguesia e a resistência cultural. A narrativa de Filinto de
Barros trata da desilusão dos ex-combatentes como consequência da chegada do
novo governo pós-independência, fruto de um golpe, que agravou as dificuldades
econômicas e sociais sofridas pelo jovem estado-nação. A hipótese a ser
trabalhada é a de que esse contexto político possui relação com as crenças locais,
e que estas, por sua vez, funcionam como elementos de resistência ao denunciar
a estrutura que levou ao desalento. Para discorrer sobre essa questão central, esta
dissertação qualificará o que está chamando de místico e mágico, como as
religiões e as crenças tradicionais, as superstições, as cerimônias e os rituais, que
são, sobretudo, dados da realidade guineense e do autor Filinto de Barros. / [en] The central aim of this dissertation, entitled The mystical and the magical
as elements of denunciation of the betrayal of Amílcar Cabral s ideals in Kikia
matcho: o desalento do combatente, is to analyze the elements of Guinean
cultural tradition present in this novel by writer Filinto de Barros, first published
in 1997, as a way of denouncing the abandonment of the ideals of the revolution
defended by Amílcar Cabral, such as the suicide of the petty bourgeoisie and
cultural resistance. Filinto de Barros narrative deals with the disillusionment of
the ex-combatants as a consequence of the arrival of the new post-independence
government, the result of a coup d état, which aggravated the economic and
social difficulties suffered by the young nation-state. The hypothesis is that this
political context is related to local beliefs, which in turn function as elements of
resistance by denouncing the structure that led to disillusionment. To discuss this
central issue, this dissertation will qualify what it is calling mystical and
magical, such as traditional religions and beliefs, superstitions, ceremonies and
rituals, which are, above all, data from the Guinean reality and the author Filinto
de Barros.
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The concept of Hai among the Amungme in the South-Central Highland of Irian Jaya and its implications for non-formal educationNawipa, Noakh. January 1900 (has links)
Thesis (doctoral)--Asia Graduate School of Theology, Philipines, 1995. / Title from PDF title screen (viewed Oct. 7, 2004).
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Power, status and the Vailala Madness : an examination of the extraordinary events of 1919 in the Gulf Division, Papua, in relation to Orokolo society, theories regarding the nature of cargo cults, and recent developments relating to power and status in the Solomon IslandsCochrane, Glynn January 1968 (has links)
No description available.
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