<p>I uppsatsen redogörs för hur processen kring offentlig skulptur kan gå till, med Borås kommun och Charlotte Gyllenhammars skulptur <em>Ute</em> (2004) som exempel. Uppsatsen innehåller en redogörande del om organisationen kring inköp av offentlig skulptur samt en undersökande del vad gäller det specifikt valda fallet.</p><p>Den analytiska delen utgår från Göran Sonesson och Anders Marners semiotiska teorier och skulpturen analyseras utifrån begreppen <em>uttryck och <em>innehåll </em></em>med fokus på hur skulpturen uppfattas och tas emot av publiken, <em>referentialitetsbegrepet. </em>Analysen innefattar även perspektiv på platsen och vad den har för betydelse för hur verket uppfattas, utifrån Christian Norberg-Schulz teorier.</p>

I uppsatsen redogörs för hur processen kring offentlig skulptur kan gå till, med Borås kommun och Charlotte Gyllenhammars skulptur Ute (2004) som exempel. Uppsatsen innehåller en redogörande del om organisationen kring inköp av offentlig skulptur samt en undersökande del vad gäller det specifikt valda fallet. Den analytiska delen utgår från Göran Sonesson och Anders Marners semiotiska teorier och skulpturen analyseras utifrån begreppen uttryck och innehåll med fokus på hur skulpturen uppfattas och tas emot av publiken, referentialitetsbegrepet. Analysen innefattar även perspektiv på platsen och vad den har för betydelse för hur verket uppfattas, utifrån Christian Norberg-Schulz teorier.

This essay examines how family-related violence was depicted in art in Sweden during the 70s, 80s and 90s. A major shift in the views of violence within the family and in relationships occurs during this period, which becomes evident through a change in laws but is also visible in an ongoing social debate. Basing my research on a number of works by female artists, depicting violence, I have analysed ways of interpreting and understanding the violence in these images, in relation to the changed views on family, gender roles and violence. The female perspective on violence is often the same as the perspective of the violated, and I have chosen to study female artists, thus assuming that a changed attitude is most clearly reflected in this group.The artists included in the study are Marie-Louise Ekman, Marja Ruta, Kristina Abelli Elander, Maria Lindberg, Maria Friberg and Monica Larsen Dennis, Helene Billgren, Tuija Lindström, Charlotte Gyllenhammar, Anna-Maria Ekstrand and Annika von Hausswolff.The works are grouped into four categories based on a model created by Gregory H. Stanton, which he developed in the survey of genocide. His model depicts ten stages in which violence slowly increases. My division is in four stages and is named structural violence, embodied acts of violence or abuse, crime victims or traces of crime, and consequences of violence. Seen over the period covered by the study, one can observe an increase in the number of images with violent content. The depictions change from being political messages to becoming more provocative and questioning power structures. This is a development which is happening simultaneously with the breakthrough of postmodern art.The artists have in several works been influenced by or relate to images of violence shown in news media and popular culture, a genre that grows during the 1980s home video epoch. But the art not only interacts with other visual media, it also wants to involve the viewer by exploring and questioning values and hierarchies in society.The girl as a symbol of an innocent victim is represented in several of the works, and the girls are given a much greater freedom of action in the artworks than in reality. A concealed aggression is made visible and in several of the works the girls act violators.Depiction of violence has not been treated as a theme or categorized as a separate genre in the arts. To the extent that I have found analyses of works containing violence in the arts, there has been a hesitative attitude and the images have been perceived as simple in a communicative or interpretive aspect. In my study, I come to another conclusion, Seeing that the processing of violence in the artistic works creates a counter-image to stereotypical and simplified images in media and and so helps us to see the normative values, power imbalances, behaviours and expectations that are often the basis for acts of violence.