In light of the specific challenges of assessing a thesis film—a project which contains artistic and academic components—the author examines his own short film For Want Of as a prototype for future work in film and as an opportunity for introspective investigation into the nature of filmmaking and personal artistic process. Reference is made to specific episodes during the film’s conception and production, as well as higher-level insight gained from following the film through an 18-month production cycle.

The thesis is focused on the DIY principle that can be a catalyst for collectives and individuals aiming to emancipate (consciously or unconsciously) from individualization and commodification that is symptomatic for today's society. This principle is adopted by various subcultures, but I am focused particularly on the hardcore-punk subculture (or precisely said - counterculture), which ideology is based on the idea of non-consumer society emancipated from values, norms and rules, that are being introduced to us by the mainstream society and its power structures. The analytical part of the thesis is focused on particular individuals and collectives, their activities, motivation, as well as the internal functioning of collectives. A combination of methods of qualitative research, especially participant observation and semi- structured interviews, were used for data collection. Data was analyzed using open coding. The collectives show better ability to resist commodification based on long-term practices commonly used in hc-punk to resist to the process of individualization. Their ability to create communities and collective activities is limited. Key words individualization, commodification, hardcore-punk subculture, diy principle, colectives, anarchism

The main focus of this thesis is to understand the myriad ways in which crust punk as an expressive cultural form creates meaning, forms the basis for social formation (or music scene), and informs the ways in which its participants both interact with and understand the world around them. Fieldwork for this research was conducted during the summer of 2012 in Austin, Texas. Primary methodology included participant observation, semi-structured interviews, and online ethnography. Additional research data was collected over the last five years through my own personal involvement with the crust punk music scene. The first section examines the ways in which crust punk as a genre both continues to evolve by avoiding and disavowing genre definitions and boundaries. The second section addresses my particular experiences with the Austin, Texas crust punk scene. I separate and examine the differences within the scene among and between differing levels of participation in various scene practices. These practices include the everyday practices necessary to maintain the music scene, as well as “anarchist” practices such as squatting, train hopping, transiency, and refusal to work. In the final section, I argue that in the crust punk scene dystopian performatives enable an apocalyptic and dystopic view of the world, building upon Jill Dolan’s theory of utopian performatives. I also outline my theory on how dystopian performatives and apocalyptic rhetoric work together to inflect crust punk structures of feelings and social imaginaries.

This thesis is an ethnomusicological cross-cultural examination of Heavy Metal, Hardcore Punk and Metalcore music-cultures and how the transculturation of two distinct music-cultures, Heavy Metal and Hardcore Punk, have resulted in a third unique music-culture: Metalcore. Attention is given to the evolution of the music-cultures through history, with mention of current trends not covered in any other literature. In addition explanations of key tenets of culture-ways and their importance in forming these cultures as separate and distinct will be included. Topics addressed will include headbanging, the sign of the horns and moshing in Heavy Metal; slam-dancing, Straight Edge, and the do-it-yourself principles of Hardcore Punk; the commercial commoditization and establishment of Metalcore as separate and unique from both Heavy Metal and Hardcore Punk. In addition, a brief assessment of material culture will be included, covering the importance of musical instruments, art, and fashion. Fashion is especially important in forming ties with respective communities, personal interest groups, and establishing personal identity within the music-cultures. Both secondary source, as well as qualitative research will be used. While much of the history and culture-ways of Heavy Metal and Hardcore Punk have been well documented throughout the 1970s there is a lack of literature concerning either culture since the 1990s and 2000s. With the exception of only a few sources, there is little material addressing Metalcore, or Crossover Thrash music-culture. As a participant within Heavy Metal culture I will offer my own personal observations, as well as those of informants, to extend and support the documentary research findings.