Spelling suggestions: "subject:"hebrew poetry, bibliographical""
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A structural analysis of the book of LamentationsSoltau, Kai P. January 2003 (has links)
Thesis (Ph. D.)--Bob Jones University, 2003. / Includes bibliographical references (leaves 296-312) and index.
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The lion has roared a seminar on preaching from Old Testament poetry /Chester, Clyde Anthony, January 2004 (has links)
Thesis (D. Min.)--Gordon-Conwell Theological Seminary, 2004. / Abstract and vita. Includes bibliographical references (leaves 132-139).
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A word fitly spoken poetic artistry in the first four acrostics of the Hebrew psalter /Maloney, Leslie Don, Bellinger, W. H. January 2005 (has links)
Thesis (Ph.D.)--Baylor University, 2005. / Includes bibliographical references (p. 202-215).
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Medieval Jewish interpretation of pentateuchal poetryMeir, Amira January 1994 (has links)
This dissertation studies parts of six medieval Jewish Torah commentaries in order to examine how they related to what we call Pentateuchal poetry. It examines their general approaches to Bible interpretation and their treatments of all Pentateuchal poems. It focusses on qualities we associate with poetry--parallelism, structure, metaphor, and syntax--and explores the extent to which they treated poems differently from prose. / The effort begins by defining Pentateuchal poetry and discussing a range of its presentations by various ancient writers. Subsequent chapters examine its treatment by Rabbi Saadia Gaon of Baghdad (882-942), Abraham Ibn Ezra of Spain (1089-1164), Samuel Ben Meir (1080-1160) and Joseph Bekhor Shor (12th century) of Northern France, David Kimhi of Provence (1160-1235), and Obadiah Sforno of Italy (1470-1550). / While all of these commentators wrote on the poetic passages, none differentiated systematically between Pentateuchal prose and poetry or treated them in substantially different ways. Samuel Ben Meir, Ibn Ezra, Bekhor Shor, and Kimhi did discuss some poetic features of these texts. The other two men were far less inclined to do so, but occasionally recognized some differences between prose and poetry and some phenomena unique to the latter.
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An analysis of four current theories of Hebrew verse structure /Leatherman, Donn Walter. January 1998 (has links)
This dissertation tests and evaluates four current theories of the verse structure of biblical Hebrew poetry. These theories are: the counting of minimal units, such as poetic feet, stresses or syllables, practiced in various forms since antiquity, and recently employed by D. N. Freedman, F. M. Cross and others, the analysis of poetic line-forms proposed by Terence Collins, the syntactic structural analysis proposed by M. O'Connor, and the semantic analysis practiced by Willow van der Meer, Johannes de Moor and a group of scholars associated with the Kampen School of Theology. All of these theories purport to identify and explain the fundamentals of biblical Hebrew verse structure. Each of these theories is presented comprehensively. These presentations include a review of literature relevant to the field of Hebrew verse structure studies in general, and to these four current theories of verse structure in particular. / These four theories are applied to four poetic passages from the Hebrew Bible: Judges 5:2--31, Isaiah 5:1--7, Lamentations 1 and Psalm 126. These applications show how each of these theories describes the verse structure of each of the poems. Following this, the theories and their applications to these passages are compared to determine which, if any, of these theories are effective in distinguishing poetry from prose, distinguishing one poem from another, predicting the form of a poem, and prescribing rules for the composition of poetry. The strengths and weaknesses of each theory are identified. In addition, the reasons for the failure of these theories to provide an adequate description of the verse structure of biblical Hebrew poetry are indicated.
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Medieval Jewish interpretation of pentateuchal poetryMeir, Amira January 1994 (has links)
No description available.
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An analysis of four current theories of Hebrew verse structure /Leatherman, Donn Walter. January 1998 (has links)
No description available.
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Leserlenkung in der Bibel : die Informationsgliederung in poetischen hebräischen Bibeltexten und ihren deutschen ÜbersetzungenLepre, Stefanie January 2007 (has links)
Teilw. zugl.: Tübingen, Univ., Diss., 2004
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Personal piety in the study of the psalms : a reassessmentGillingham, Susan E. January 1987 (has links)
The thesis concludes that because the cult-centred approach has been so concerned with the cultic functions of the psalms, it has failed to appreciate the personal contributions of the psalmists, and in so doing has often misinterpreted the primary purpose of a psalm. A life-centred reading of the Psalter is therefore a vital component in correcting this imbalance in psalmic studies today.
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Understanding the literary structures of Acrostic Psalms : an analysis of selected poemsChoi, Junho 12 1900 (has links)
Thesis (MTh)--Stellenbosch University, 2013. / ENGLISH ABSTRACT: By means of literary, linguistic and comparative literary approaches, this study examines the literary
structure of the alphabetical acrostic poems in the Psalms. First, a literary approach is used to analyze
the form and content of each alphabetical acrostic poem to show that the literary structure of the
poems is varied. Selected Psalms 9-10, 111 and 112 are translated from the Hebrew and compared to
ancient Near Eastern languages especially Akkadian and Ugaritic.
Second, by means of linguistic approaches, the literary structure of each poem is determined on both
micro and macro levels using the researcher’s own translations of these psalms.
Furthermore, a comparative literary approach is employed to compare the forms of ancient Near
Eastern acrostics, in particular Akkadian, Egyptian and Ugaritic poems, to Hebrew acrostics. The
analysis reveals both similarities with other ancient Near Eastern forms as well as the uniqueness of
the Hebrew alphabetical acrostic poems. Both linguistic and literary insights are used to determine the
relationship between the different forms. The findings suggest that the alphabetical acrostic poems
were probably written around or after 1000 B.C.E. since the ancient Near Eastern poems were written
before 1000 B.C.E. The unique 22-line form of the Hebrew alphabetical acrostics also indicates that
Hebrew thought was distinct from what can be observed in other ancient Near Eastern texts.
On the basis of this research, a conclusion is reached and suggestions for future research are made. / AFRIKAANSE OPSOMMING: Deur literêre, linguistiese en vergelykende literêre benaderings ondersoek hierdie studie die literêre
struktuur van die alfabetiese akrostiese gedigte in die Psalms. Eerstens word ‘n literêre benadering
gebruik om die vorm en inhoud van elke alfabetiese lettervers te ontleed om aan te toon dat die literêre
struktuur van die gedigte verskillend is. Die gekose Psalms 9-10, 111 en 112 word uit die Hebreeus
vertaal en in vergelyking met die Ou-Nabye-Oosterse tale, veral Akkadiese en Ugarities, bespreek.
Tweedens, deur linguistiese benaderings, word die literêre struktuur van elke gedig op beide mikro-en
makro vlakke bepaal deur gebruik te maak van die navorser se eie vertalings van hierdie psalms.
Verder, word ‘n vergelykende literêre benadering aangewend om die vorms van die Ou-Nabye-
Oosterse akrostiese gedigte, in die besonder Akkadies, Egiptiese en Ugaritiese gedigte, met Hebreeuse
akrostiese gedigte te vergelyk. Die ontleding toon die ooreenkomste met ander antieke Nabye-
Oosterse vorms sowel as die uniekheid van die Hebreeuse alfabetiese akrostiese gedigte. Beide
linguistiese en literêre insigte word gebruik om die verhouding tussen die verskillende vorms te bepaal.
Die bevindinge dui daarop dat die alfabetiese akrostiese gedigte waarskynlik geskryf is rondom of
later as 1000 vC, angesien die antieke Nabye-Oosterse gedigte voor 1000 vC geskryf is. Die unieke
22-reël vorm van die Hebreeuse alfabetiese akrostiese gedigte dui ook aan dat die Hebreeuse denke te
onderskei is van wat in ander antieke Nabye-Oosterse tekste gereflekteer word.
Gebaseer op hierdie navorsing, word tot ‘n gevolgtrekking gekom, en word voorstelle vir toekomstige
navorsing gemaak.
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