The discourse investigates the relationship between the hierarchical structure of the formal and the network of the informal at both a socio-economic and programmatic level and as the generator of an approach to the design problem. The site is located in the Health Precinct between Braamfontein and Hillbrow, in an area characterised by a thriving informal economy and much illegal activity. During the Apartheid years, Hillbrow came to symbolise the breakdown of racial segregation. Today, the prominence of the foreign population makes Hillbrow a hot-bed of xenophobic sentiment. A study of the social context points towards the emergence in Hillbrow of a new mode of spatial regulation - tending towards the spatial regimes prevalent in African megacities such as Lagos and Accra - which becomes a critical determinant of the entire discourse. The project is a Cultural Centre for the Foreign Community, providing a refuge for the foreign population; a place of meeting and interaction; a platform for an anti-xenophobia campaign, and a wellspring of economic opportunity through the integration of the programmes of the formal and informal economy. / Dissertation (MArch (Prof))--University of Pretoria, 2006. / Architecture / unrestricted

‘The non-dialectical mean between which extremes are suspended constitutes something like an interface, which is the condition of the possibility and impossibility of seemingly seamless systems and structures. When radically conceived, this interface extends beyond every margin of difference to ‘contaminate’ opposites that once seemed fixed.’ (Taylor 1997: 269) The site is positioned at the juxtaposition of: poor opposite rich, inviting opposite closed, dense urban fabric opposite sprawling suburban, exclusive opposite inclusive. Therefore the question arise: when dealing with an island placed amidst these contradictions, how do you include and acknowledge all? By providing for the one inevitably leads to the exclusion of the other, yet again reinforcing the legacy apartheid left South African urban environments. Therefore, the search for the INbetween informs the merging of these realms by means of a public park and recreational youth facility at the juxtaposition of these contrasting realms. The merge creates a dynamic tension between public / private, rich / poor, active / contemplative, movement / rest and inside / outside which informs the design philosophy. The architecture investigates the fading of boundaries. The design problem is a youth facility with recreational, educational and counselling functions, for youth living within the inner city area of Hillbrow, Houghton, Berea and Parktown. It is part of the City of Johannesburg’s Child Friendly City Initiative (CFCI) and will be managed by Non Governmental Organisations (NGO) operating in the area. Therefore, the centre will be a facility of which youth can take ownership of. A platform for ‘accidental’ interaction between the people from these different communities. The centre needs to provide opportunities and facilities that would entice, intrigue and motivate in order to resist the attraction of street life and drugs, through the provision of recreational activities, entertainment, educational facilities in the form of skills and entrepreneurial training, counseling and medical assistance. / Dissertation (MArch(Prof))--University of Pretoria, 2007. / Architecture / unrestricted

M.A. (Social Work) / Please refer to full text to view abstract

The Jesus People of Hillbrow, Johannesburg, assert that since joining the Jesus movement they have undergone radical changes; from a life of turmoil to a life of relative serenity. Such claims, if valid, have implications for the counter-culture, which is comprised largely of youth alienated from mainstream society and church. The present study then, was an investigation to determine whether the members of the Jesus movement have changed and if so, attempts were made to delineate such changes. The Jesus People investigated were members of the "Invisible Church", who had been residing communally for a period of not less than three months. A battery of questionnaires was administered on two occasions. The first occasion required the subjects to complete the questionnaires as they would have prior to their conversion, while the second administration required that the subjects complete the questionnaires according to their attitudes, values and opinions presently held. To counter any practice effects, the requirements for completion of the questionnaires were reversed for one half of the group randomly chosen. The order of presentation of the questionnaires was kept the same to counter any fatigue-effects. (The control group being matched with the experimental group should experience the same degree of fatigue.) The individuals selected for the control group were recruited from established-church youth clubs. These individuals were matched with the members of the Jesus movement for age, sex, home-language, general intelligence and occupation of father. The procedure of questionnaire administration for the control group was identical to that adopted for the experimental group. Both the experimental and the control group comprised 22 individuals. Incidental to the major design of the present study was the generation of a small (eight) group of Pentecostals, the results of which were analysed separately from those of the experimental and control groups. The finding that this group underwent the least change did not support the a priori expectation that Pentecostals should show changes which are intermediate to those of the experimental and control groups. It is argued however, that this Pentecostal group is not representative of Pentecostals per se. Bearing in mind, that the answers received depend, to a large extent, on the nature of the questions posed, the Jesus People, as a function of conversion (operationally defined as a "Jesus Experience"), underwent significant increases in their degree of perceived security but revealed significant decreases on attributes related to self-actualization. In addition, their predominant life-style orientation changed from personalistic to sociocentric, and there was an increased support for biblicistic fundamentalism. Associated with the above changes were decreases on the majority of the Wilson conservatism-scale dimensions, together with changes on a questionnaire explicitly developed for the present study. It is argued that the changes undergone by the members of the Jesus movement are in a positive direction, the "Invisible Church" serving as a 'half-way house'. Such changes are posited to be a function of an operationally defined "Jesus Experience"; a psycho-sociological experience rather than a theological, ecclesiastical experience.

Thesis (MTech. degree in Architecture)--Tshwane University of Technology, 2011.

North-east of Braamfontein in Johannesburg lies what used to be an oppressive prison precinct which experienced almost a century of South Africa’s political history. Recently after the introduction of democracy it became a ‘beacon of hope’ what is more commonly known today as Constitution Hill. It hosts the highest court of our democratic nation, the Constitutional Court. A stone’s throw away, Hillbrow. It is a stigmatized neighbourhood plagued by crime and urban squatting and urban decay. This dissertation addresses the ongoing disparities within a continuum to achieve justice. It is assumed that by restoring this unwanted neighbourhood of Hillbrow, the light of Constitution Hill may enlighten this dark part of the city to become a part and productive a contributor to a just city. The Dispute Resolutions Centre will act as a mediator in resolving some of the injustices that face South Africa today, through the procedures of restorative justice. The intention of the project is to fulfill the virtue of justice within the area of the home of the constitution of our democracy. / Mini Dissertation MArch(Prof)--University of Pretoria, 2018. / WMS Architects / Architecture / MArch(Prof) / Unrestricted

Thesis presented in partial fulfilment for the degree of Master of Management (in the field of Public & Development Management) to the Faculty of Commerce, Law, and Management, University of the Witwatersrand May 2016 / The study aimed to conduct an output evaluation of eKhaya Neighbourhood Development Programme in Hillbrow South, an intervention which was set up in 2004 to advance safety, cleanliness and welcoming behaviour among residents in a historically perilous and unpopular neighbourhood. Hillbrow South is the first precinct to conduct this intervention within Hillbrow and even with the expansion of the intervention to the broader part of Johannesburg, the niggling factor since eKhaya’s implementation has always been whether there is any value for this type of intervention to the stakeholders, whether the intervention is worth the support of funders who can potentially carry this programme forward through adequate funding. Such stakeholders require convincing indication that the programme is working hence an output evaluation study. The research interrogates various literatures to find the ones used to guide this study. In this regard, Howarth (1998) and the Housing Development Agency (2012) are the two literatures identified for this purpose. Through self-administered questionnaires and focus groups, data was collected from existing tenants who are beneficiaries of the intervention. A t-test was used to analyse data and content analysis or narrative analysis for the analysis of focus group data. The research findings in both the survey and focus group are in-sync and show a positive outcome among residents. One of the lessons learned from this study indicate the need for continued research on the impact of the programme. These findings are accompanied by recommendations on how to improve the programme in various areas. / MB2016

MA, Forced Migration Studies, Faculty of Humanities, University of the Witwatersrand, 2011. / Rationale: Urbanization is rapidly taking place in Africa: fifty percent of the continent‘s population is expected to be living in urban areas by 2030 (Kok and Collinson in Vearey 2010b). Both internal1 and cross-border migrants2 are moving into South Africa’s urban centers at a faster rate than her neighboring countries; approximately 60 percent of the population is estimated to be urban (ibid). The worldwide increase in urbanization requires that research recognize the trajectories of people moving into these urban spaces, as well as the experiences that people encounter as they navigate urban centers (Kihato, 2010, Landau 2006a, 2006b, Vearey 2010a, 2010b, Venables, 2010). Many migrants in inner-city Johannesburg engage in unconventional survival strategies, including sex work (e.g. Richter 2010). Although sex work is considered an informal livelihood strategy, it is currently illegal in South Africa (UNAIDS, 2009). Research on sex work in South Africa is limited; however, there is significant evidence that sex workers in inner-city Johannesburg experience unsafe, unhealthy- often times violent- working and living conditions (e.g. Nyangairi, 2010, Richeter, 2010). This research is primarily interested in exploring the ways in which “marginalized” urban migrant groups choose to represent themselves versus the incomplete (re) presentation that is often relegated to them. A focus on representation will provide an opportunity for policy makers, programmers and academics to gain insight and better comprehend the experiences of migrant urban populations. In this case, the researcher is looking specifically at migrant women who sell sex as an entry point into the larger issues of (re) presentation among individuals and communities who are often described as “vulnerable” and/or “marginal”. Aim: The aim of this research project is to explore how migrant women who sell sex in Hillbrow, Johannesburg (re) present themselves, and how (or not) urban space affects these self- (re) presentations. Methods: The epistemological framework for the methodologies used in this study was Participatory Action Research (PAR), and the primary data collection methodology used consisted of an eleven-day participatory photo project where the research participants were given digital cameras and asked to photograph the “story” that they would like to share. Upon completion of the participatory photo workshop, five research participants were randomly selected to participate in 2-3 sessions of in-depth, semi-structured narrative interviews where the researcher explored the choice of photos taken, as well as the reasons why the photos were selected to (re) present themselves. Conclusion: This study has shown that use of Participatory Action Research as an epistemological framework is both conducive and appropriate when researching ‘hard to reach’ groups of people residing in complex urban areas. Furthermore, this research signals the need for greater inclusion of participants in studies aimed at understanding individual/group experience, especially when working with marginalized communities. This study also reveals a host of future research opportunities for those interested in exploring: (1) identity in urban space/urban health, (2) livelihood experiences/strategies of people living in densely populated urban spaces, (3) issues of belonging and access to health care, (4) impacts of structural violence on the lives of migrant women sex workers, (6) ways that perceptions and representations are impacted in group settings, and (5) the use of ‘innovative methodologies’ as a viable tool in social science research.

Recent statistics have shown that Violence Against Women (VAW) affects one in three women worldwide. Not only is the issue prevalent at a global scale, it is embedded in the societal fabric of South Africa. Women and girls disproportionately experience public and private environments as unsafe due to the fear or threat of violence against them. Thus, limiting their movement, use and occupation of space. In essence, such instances of violence infringe upon a women’s human rights. In 1996, two years after South Africa became a democracy, it was necessary to manifest physically through architecture the symbolic significance of South Africa’s Constitution. An opportunity for architectural intervention is identified at the Constitution Hill Precinct. The aim is to make more visible and practical advocacy of women’s rights through establishing an association of the Precinct as a safe space for women. The study, through mixed qualitative methods, explores the feminist notion of safe space to understand safety, as both a practical and social construct, is integral to reflect the lived experiences of women. Design principles to guide the architectural intervention are subsequently synthetized from primarily theoretical informants, followed by conceptual, contextual and programmatic informants. The result is the translation of safe space into an architecture of lived experience; where the threat of fear or violence does not intimidate nor limit the occupation and use of space by women; but fosters spaces of empowerment, healing and upliftment. By programming underutilized in-between spaces along the East-West thoroughfare of the Precinct, through a transformative approach towards heritage, the advocacy for women’s rights is made visible and attains an association as a place where women are received and celebrated. Focus is placed on the Western edge of the Precinct to explore social and public programmes in support of women and the community at large. The existing parking lot structures, identified as lost space, are adapted to reflect an architectural intent of safe space and become spaces of meaning and contribution towards the Precinct. Finally, technical resolution of the project stems from the conceptual intentions of the design intervention; expressing a transformative approach between old and new. / Mini Dissertation (MArch (Prof))--University of Pretoria, 2020. / Architecture / MArch (Prof) / Unrestricted