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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
21

Cultivating domesticity : the Homemakers' Clubs of Saskatchewan, 1911-1961.

Milne, Jennifer E 22 July 2005 (has links)
On January 31, 1911, the Homemakers' Clubs of Saskatchewan became an official organisation under the direction of the University of Saskatchewan. Established to provide isolated rural women with companionship, access to education, and the opportunity to carry out community service, Homemakers' Clubs appealed to thousands of farm women because they provided the means by which they could improve themselves, their farm homes, and their communities. Its appeal also lay in the fact that the organisation remained non-political and non-sectarian, focusing instead on women's primary responsibilities to their homes and their families. To that end, Homemakers' Clubs embraced a domestic ideology that institionalised notions of gender and celebrated women's roles in the home. Given that the nature of farm women's work was not restricted to the household, however, Homemakers' Clubs allowed rural women to redefine an urban domesticity to include their farming responsibilities. Moreover, in a setting where gender lines were often blurred and the division of labour was not always strictly defined, membership in an organisation that reinforced gender roles, promoted family and community life, and embraced a traditional mandate provided farm women with a level of respectability and femininity that was often lost in a farming setting. Finally, the domestic ideology under which the Homemakers' Clubs operated allowed its members to find recognition and validation in their work, and, in their goals to elevate home life, to legitimise their work, and to adjust domestic ideology to include their farming responsibilities, the organisation became a space in which its members discussed, debated, explored, and, in some cases, challenged common perceptions of women; they subtly challenged the status quo and demanded validation and recognition for their work in and contributions to their farms and communities. As such, an organisation that may outwardly appear to be a traditional women's organisation devoted strictly to the exchange of recipes and household advice, was, in actuality, quietly political and provided farm women with a sense of identity that enabled them to contribute fundamentally to their rural homes, families, and communities.
22

Challenges of divorcees in the Reformed Churches of South Africa within the Vhembe District: towards Afro-sensed approach to pastoral care and counselling

Mulovhedzi, Takalani Peter 05 1900 (has links)
PHD (African Studies) / Center for African Studies / The challenges facing divorcees when it comes to pastoral care and counselling are among the toughest to face members of the Reformed Churches South Africa (RCSA) in the Vhembe District today. There are many people in South Africa who are experiencing the pain of being divorced. The RCSA in the Vhembe District are also faced with this challenge and it affects their doctrines and their practical ministries. These challenges also affect the pastors of the RCSA. The aim of this research is to investigate the challenges that divorcees face regarding pastoral care and counselling in the RCSA in the Vhembe District, Limpopo, South Africa in order to develop an approach to pastoral care and counselling to support divorcees so that they may learn to cope with their challenges. Caring and counselling for the divorcees is the primary mission of the church. The study utilised a qualitative, exploratory, descriptive, and contextual design to obtain data from the participants within the RCSA in the Vhembe District. A sample of 30 participants (divorcees) from the RCSA in the Vhembe District was used. Data were collected on an individual basis by means of unstructured interviews. The qualitative data were collected and analysed using the six steps of open coding proposed by Tesch in an effort to understand personal experiences of divorcees. The research used Graham Redding’s approach to establish trustworthiness. The study adhered to four criteria to assess the value of the findings of qualitative research, namely credibility, applicability, consistency, and conformability. The ethical considerations were taken into account. The findings of this study show that divorcees experience many challenges, and that Reformed pastors are not equipped and not doing enough to address those challenges. This research helps to enhance the quality of pastoral care and counselling to the divorcees within the RCSA in the Vhembe District. The findings and recommendations of the study are useful in guiding all Reformed pastors in providing pastoral care and counselling to divorcees.

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