Part of the author's Thesis (Ph. D.)--University of Chicago, 1935. / "Private edition." Includes bibliographical references (p. [62-64] (numbered 326-328)).

abstract: The Hopi people have the distinct term mongwi applied to a person who is charged with leadership of a group. According to Hopi oral history and some contemporary Hopi thought, a mongwi (leader) or group of momngwit (leaders), gain their foremost positions in Hopi society after being recognizably able to fulfill numerous qualifications linked to their respective clan identity, ceremonial initiation, and personal conduct. Numerous occurrences related to the Hopis historical experiences have rendered a substantial record of what are considered the qualifications of a Hopi leader. This thesis is an extensive examination of the language used and the context wherein Hopi people express leadership qualities in the written and documentary record. / Dissertation/Thesis / Masters Thesis American Indian Studies 2016

The aim of the diploma thesis is the analysis of driver responsibility during the loading and unloading of the goods at HOPI, the characteristics of the complaints grounds for the selected partner and the presentation of one type of complaints with a proposal to solve how to prevent further damage to the goods. The first part analyzes the responsibility of the carrier, where distinguishes several types of liability including the extent of liability for loss, damage or destruction of the consignment. The practical part describes the work and responsibility of the driver at HOPI. The reasons for Savencia's complaints are characterized, and the last part of the thesis concerns with one reason of complaint (damage of goods) and then proposes a solution.

In 1968, a 54,000 acre coal mine commenced operations on Black Mesa, Arizona, an arid and semi-arid region inhabited by the Hopi Tribe and Dine Nation. The coal mine fuels the power plant that generates electricity for the Central Arizona Project, which pumps renewable Colorado River water to Phoenix and Tucson. Water for mine-operations is pumped from a non-renewable groundwater aquifer upon which the Hopi and Dine depend. After forty years of development, conflict characterizes industrial groundwater exploitation on Black Mesa; there continues to be little understanding of the relationship between industrial withdrawals and its impacts upon hydrological and social-ecological systems of the region.Large-scale natural resource development is predicated upon deterministic studies required to disclose all potentially adverse impacts. This study performs a postaudit of groundwater model predictions used to determine the significance of these impacts. It demonstrates that drawdown caused by the mine was underestimated; drawdown caused by communities was overestimated; the models failed to capture the linear relationship between water level decline and spring discharge; and water levels predicted to recover by 2007 continue to decline in 2010.The Regulatory Authority developed four criteria for determining if damage to the aquifer had occurred in response to mining; over time, two damage thresholds were crossed and two had never been evaluated. A new model was implemented for regulatory purposes; simulations showed that a distant spring 60 miles from the mine is unaffected by the mine's withdrawals. The postaudit demonstrates how declining discharge from this spring has a strong relationship with industrial withdrawals (r = -0.84; R2 = 0.71; p < 0.0001); local pumping and precipitation have no statistically significant relationship with discharge from this spring.In 2008, the Regulatory Authority revised the four threshold criteria; all negative trends were removed from regulatory purview (including spring discharge) and remaining criteria assumed insurmountable damage thresholds; their condition will be determined by model simulations rather than actual observations.The Black Mesa case study reinforces the argument that the legislatively required process for predetermining environmental impacts is an elaborate ritual in which a manifestly political decision is disguised as unbiased scientific fact.

This thesis compares archaeological culture areas and contemporary cultural landscapes of the Hopi and Zuni tribes as an evaluation of the scale in which stakeholders consider heritage resources. Archaeological culture areas provide a heuristic for interpretations of past regional patterns. However, contemporary Hopi and Zuni people describe historical and spiritual ties to vast cultural landscapes, stretching well beyond archaeological culture areas in the American Southwest. Cultural landscapes are emic delineations of space that are formed through multiple dimensions of interaction with the land and environment. Concepts of time and space and the role of memory, connectivity, and place are explored to help to delineate the scale of Hopi and Zuni cultural landscapes. For both Hopis and Zunis, the contemporary cultural landscape is founded upon the relationships between places and between past and present cultural practices. Cultural landscapes provide a framework, for anthropological research and historic preservation alike, to contextualize the smaller, nested scales of social identity and practice that they incorporate.

No description available.

This presentation is a summary of findings of the Tonto National Monument Ethnographic Study. This presentation was shared with the three participating tribes and their associated tribal governments.

This is a collection of photographs which represent the Native American Ethnographic Study of Tonto National Monument.

Thesis (Ph. D. - Hydrology and Water Resources)--University of Arizona. / Includes bibliographical references.

Thesis (M.A.)--University of Utah, 1952. / Includes bibliographical references (leaves [150]-156).