Thesis (M. A.), Memorial University of Newfoundland, 1998. / Bibliography: leaves p. 132-141.

This study is an attempt to better understand the experience of self-destructive behaviour in First Nations adolescent girls by telling their stories, discussing factors that may contribute to the behaviours, and providing counselling insight. Not every Native girl experiences self-destructive behaviour, however those that do require more effective solutions to their problems. There is ample literature regarding non-Native girls and their experiences with self-destructive behaviour. This is not the case with Native girls, and this study is an attempt to fill the literature gap, and at the same time provide insight into counselling practice. Many factors may contribute to the experience of self-destructive behaviour in First Nations adolescent girls (e.g., gender, developmental stages, parenting, cultural norms and values, and discrimination). The combination of these issues compounds each other and creates the context for the experience of self-destructive behaviour specific to Native girls. This reality puts them at risk for truancy, juvenile delinquency, teen pregnancy, drug and alcohol abuse, depression, anxiety, eating disorders, self-harming, and ultimately suicide. In order to understand the circumstances or events that lead to a young Native woman's experience with self-destructive behaviour I interviewed three women using in-depth, semi structured interviews. When answering the open-ended questions I asked, the interviewees revealed a story with a beginning, middle, and end. This story reflected the different stages in their lives, childhood, adolescence, and eventually young adulthood. Analysis of the interviews through theme identification revealed common threads through each woman's life. Although each woman had unique experiences, their stories revealed many commonalties. These common themes reflect factors that counsellors should consider when counselling First Nations girls who are experiencing self-destructive behaviour. The results of the study suggest that counsellors should not isolate factors that lead to self-destructive behaviour. For example, First Nations girls experience not just racism or neglectful parenting — they experience both of the factors. The contributing factors begin early in life and compound one another as the girl's life progresses. Hopefully, this study contributes to the betterment of individual Native girls, also to the betterment of the families' and communities' health.

This study is an attempt to better understand the experience of self-destructive behaviour in First Nations adolescent girls by telling their stories, discussing factors that may contribute to the behaviours, and providing counselling insight. Not every Native girl experiences self-destructive behaviour, however those that do require more effective solutions to their problems. There is ample literature regarding non-Native girls and their experiences with self-destructive behaviour. This is not the case with Native girls, and this study is an attempt to fill the literature gap, and at the same time provide insight into counselling practice. Many factors may contribute to the experience of self-destructive behaviour in First Nations adolescent girls (e.g., gender, developmental stages, parenting, cultural norms and values, and discrimination). The combination of these issues compounds each other and creates the context for the experience of self-destructive behaviour specific to Native girls. This reality puts them at risk for truancy, juvenile delinquency, teen pregnancy, drug and alcohol abuse, depression, anxiety, eating disorders, self-harming, and ultimately suicide. In order to understand the circumstances or events that lead to a young Native woman's experience with self-destructive behaviour I interviewed three women using in-depth, semi structured interviews. When answering the open-ended questions I asked, the interviewees revealed a story with a beginning, middle, and end. This story reflected the different stages in their lives, childhood, adolescence, and eventually young adulthood. Analysis of the interviews through theme identification revealed common threads through each woman's life. Although each woman had unique experiences, their stories revealed many commonalties. These common themes reflect factors that counsellors should consider when counselling First Nations girls who are experiencing self-destructive behaviour. The results of the study suggest that counsellors should not isolate factors that lead to self-destructive behaviour. For example, First Nations girls experience not just racism or neglectful parenting — they experience both of the factors. The contributing factors begin early in life and compound one another as the girl's life progresses. Hopefully, this study contributes to the betterment of individual Native girls, also to the betterment of the families' and communities' health. / Education, Faculty of / Educational and Counselling Psychology, and Special Education (ECPS), Department of / Graduate

Thesis (M.Sc.). / Written for the School of Dietetics and Human Nutrition. Title from title page of PDF (viewed 2009/06/19). Includes bibliographical references.

Thesis (Ph.D.)--Indiana University, 2009. / Title from screen (viewed on August 27, 2009). School of Nursing, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Melinda M. Swenson, Kathleen M. Russell, Deborah Stiffler, Larry J. Zimmerman. Includes vita. Includes bibliographical references (leaves 169-185).

Indiana University-Purdue University Indianapolis (IUPUI) / Adolescence is a time of turbulence as young people stretch parental boundaries, seeking where they fit in society. For many American Indian adolescents this time involves the initiation of dangerous high-risk behaviors. Potential causes posed for this are: loss of identity, loss of cultural values and traditions, lack of positive role modeling and feelings of hopelessness. Survey research has been the predominant method of data collection. Very few studies of Native American youth use storytelling, even though stories are a part of many Indian cultures. The primary purpose of this study was to describe the phenomena of respect and risk from the viewpoint of the Lakota adolescent. I employed hermeneutic phenomenology with photography to help the adolescents illuminate these somewhat abstract concepts. I recruited participants from a single reservation on the Northern Plains. I collected data through non-structured interviews and participant observation. I analyzed the data using hermeneutic phenomenology based on Gadamer. Ecological systems theory provided a framework to assist me in understanding the multiple dimensions present in the adolescent’s stories. The phenomena of respect and risk from the perspective of these Lakota adolescents revealed a paradox. Each can be either positive or negative, depending upon the circumstances or the context of the situation. This paradox became the pattern among the participants. The pattern is the rock (inyan) and the wind (tate). The rock and the wind are deeply interconnected, and the influence of one may impact the other. Three themes emerged from this pattern: role modeling (positive or negative), identity, and feeling valued. These themes are consistent with current research regarding adolescent high-risk behaviors. These stories are significant in that they are personal accounts by these adolescents. This study has implications in nursing education, nursing practice, and health policy. Nursing education must attend to teaching students to listen and to become comfortable working with other cultures. As nurses advocate for future programming, it is essential that the research that guides the policies and programming be community-based action research. As society becomes more diverse, nursing must embrace many perspectives, helping all to achieve the highest quality of health and well-being.