No description available.

In India, the 1.7 million speakers of Tulu, a language mainly spoken in the South Kannara region of the South Indian state of Karnataka, have largely been linguistically subsumed by the larger number of Kannada speakers (38 million) around them. In February 2005, Namma TV (‘Our TV’), a new television channel started broadcasting local programs in Tulu in the region. The channel represents one of first instances where Tulu is used by the media in the region. This study looks at how the channel, by consciously choosing to broadcast largely in Tulu, can potentially change language attitudes in the region. From being a language that was used only in family settings at home, Tulu is now, potentially, seen as being capable of use in non-personal settings. This study looks at the impact of the channel on the language politics of the region and also at how the channel by stressing on Tulu language and culture reinvigorates and sustains the ideal of the land of Tulunadu (the land where Tulu is spoken). More specifically, this study looks at the interactions on a Tulu call-in TV show called Pattanga where callers call in with their opinions on a chosen aspect of Tulu culture and language. This study is the result of fieldwork in the Tulu-speaking South Kannara region over a period of two years from 2005 to 2007 and is based on recorded episodes from the show, interviews with audience members who watch and call in to the show, and with the moderators of the show. Through a linguistic analysis of the interactions on the TV show, I look at how the media is used by Tulu-speaking elites in the construction of a Tulu identity. I also look at how narratives on the call-in show are used by callers, not only to construct gender, caste, and social class identities, but also to de-construct and de-center those identities. Finally, based on the view that culture and society is constituted through interactions between participants in particular contexts, I examine how the interactions on the show evoke the socio-cultural worlds Tulu speakers live in and draw conclusions about the potential impact of the show on language attitudes and practices. / text

Not available / text

This study examines the similarities and differences between the historical background and the current performance of Hindu and Zulu funerals and associated ceremonies. After presenting an account of the historical development of the Hindu and Zulu communities in South Africa, a chronological account of the performance of each of these funeral ceremonies are presented. This account includes a detailed description of the rituals performed when a person is on his/her death bed, the actual funeral ceremonies and the post death rituals and ceremonies associated with ancestor veneration. The incidence and significance of The Anthropology of Geste and Rhythm in each of these ceremonies are demonstrated according to the theory of Marcel Jousse. The Hindu and Zulu ceremonies are then analysed and interpreted to demonstrate an individuals life crises which Van Gennep called the "Rites of Passage" and distinguishes three phases: separation, transition, and incorporation. The discussion accounts for the transmission of traditions over generations, and which demonstrate the anthropological and psychobiological nature of memory, understanding and expression as evident in the performance of Hindu and Zulu funerals and ceremonies and the manner in which the ancestors are venerated in South Africa. The research was undertaken mainly in Kwa-Zulu Natal. However to fill research gaps in the Hindu investigation a study was undertaken in some parts ofIndia as part of the Ford Foundation International Fellowship Programme. / Thesis (Ph.D.) - University of KwaZulu-Natal, Durban, 2007.

This study attempts to discuss the transmission of oral tradition in religious and domestic contexts among the Indian Tamil Hindu people of South Africa. In chapter one, the focus of this study, as well as some reasons for choosing the Tamil group are discussed. The focus of this essay is to highlight the transmission of oral tradition in communities that have been physically separated from the original homes of those particular communities. Thereafter, in chapter two, examples of surviving domestic rituals are analysed. Life cycle rituals and calendrical rituals that are performed in the home are discussed with examples. Examples of surviving public rituals are considered in chapter three. An account of the rituals that are performed in the temple [either calendrical or of a personal nature] is given. In chapter four Tamil Hindu mythology which has survived in this country is given consideration. Lord Siva, in particular, is discussed to a greater extent. An overview of how some of the tradition has survived concludes this essay. / Thesis (M.A.) - University of Natal, Durban. 1993.

Thesis (M.A.)--Carleton University, 2008. / Includes bibliographical references (p. 183-192). Also available in electronic format on the Internet.

Thesis (doctoral)--Université Michel de Montaigne - Bordeaux III, 1998. / Includes bibliographical references (p. 367-382).

Thesis (M.A.)--Acadia University, 1999. / Includes bibliographical references (leaves 102-111). Also available on the Internet via the World Wide Web.

Thesis (doctoral)--Universität, Leipzig, 1999.

Thesis (Ph. D.)--Universidad Complutense de Madrid, 1980. / Includes bibliographical references (p. 1052-1070).