Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2001. / Abstract and vita. Includes bibliographical references (leaves 145-152).

Thesis (D. Min.)--Mid-America Baptist Theological Seminary, 2006. / Includes bibliographical references (leaves 177-191).

The establishment of a new concept of intercessory prayer, from an activity sought of the individual holy man to an occupation characterizing an entire monastic community, has recently received much attention; historians have shown that the function of intercession had become, by the Carolingian period, the pre-eminent feature of early medieval monasticism. The role of early medieval monasteries as powerhouses of prayer has encouraged scholarly attention along two particular areas of interest: intercession within the system of medieval patronage and gift exchange, and monastic ritual elaboration. Missing in the main historiographical approaches is discussion concerning the place of intercessory prayer within the monastic ideal. This study therefore asks the central question, ‘What was the relationship between the intercessory function of monasticism and the ascetic concern for moral conversion in the time of the reforms of Benedict of Aniane, c. 750-820?’ The writings of Carolingian monastic reformers demonstrate that the chief concern of the monk was to seek and find perfection in God; it is the argument of this study that the elaborate liturgical intercession which characterized early medieval monasticism was coherent with this goal. The Introduction sets out to establish the continuity of the ascetic pursuit in the Carolingian monastic ideal with earlier monasticism. We then order our investigation by: i) proposing that monastic liturgical organization was meant to address the fundamental problem of human sin which impedes fruitful prayer, and that the additions of intercessory liturgy made by Benedict of Aniane should be seen as part of his pastoral concern for the holiness of monks (Chapter 1); ii) situating the specific intercessory performances of monastic communities – namely, the intercessory Mass and the Divine Office – within Carolingian monastic theology (Chapters 2 and 3); iii) examining how the prayer directed toward two groups of beneficiaries of intercession – fellow monks and rulers – was grounded on the the ascetic goals of moral conversion and pilgrimage toward the celestial kingdom (Chapters 4 and 5); and iv) addressing the question of what role Carolingian monastics meant for their intercessory prayers to play in society at large, and the extent to which general social concern was a priority in monastic intercession (Chapter 6). This study provides a detailed description of the ascetic ideal required for understanding the formalized ritual and patronized prayer of monasteries within its proper sphere of monastic spirituality. I conclude in particular that the increasing importance of monastic intercession was related to a heightened emphasis in Carolingian spiritual thought on the teleological theme of transformation both individual and cosmic. The intercessory function of early medieval monasticism suggests an incorporation of the spiritual pilgrimage of the wider world into the monk’s own individual discipline, and tied the monk’s ascesis to the larger story of the conversion of the world to God.

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2004. / Includes abstract and vita. Includes project proposal. "April 2004." Includes bibliographical references (leaves 129-136, 61-66).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2004. / Includes abstract and vita. Includes project proposal. "April 2004." Includes bibliographical references (leaves 129-136, 61-66).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2004. / Includes abstract and vita. Includes project proposal. "April 2004." Includes bibliographical references (leaves 129-136, 61-66).

No description available.

This dissertation explores congregational participation in worship services in the discipline of “Building up the local Church”. The research indicates the levels of participation within worship services of 98 respondents. I have felt that the low levels of participation (43 % of the respondents reported no active congregational participation and in 93% of the indicated the congregation were involved in two or less areas of the worship service) contribute to the practice of nominal Christianity. The congregation view themselves as the ‘Audience’(passive participants) at worship rather that the ‘Actors’ (active participants). The hypothesis is that ministers have centralized themselves specifically in worship and this has and is contributing towards the ‘nominal Christian’ problem experienced by the Church presently. Secondly, that a strategically planned and instituted process with the aim of involving all attendee’s at worship will facilitate active participation (the congregation become the ‘actors’ in and during the intercessory prayer time) and in so doing build up the local church. The Thesis sadly also points out that, ministers fundamental beliefs seem to have little or no influence on there practices. Of the ministers interviewed some indicated there primary task as that of ‘equipping the body of Christ’ yet those who held to that tenet had no significant levels of congregational involvement during worship. The research also shows that regardless of fundamental belief where ministers serve more than one congregation there is a 300% more congregational involvement during worship. The thesis then focuses on the roles of intercessory prayer in worship as a vehicle for getting ministry into the hands of the congregation. Interviews have been conducted and stories recorded as to the effectiveness of this process. I was particularly encouraged that the ‘sticky prayer’ as it became know took the ministry in some cases into the work place and created opportunities for ministry with in the worlds of the respondent. Beyond this it also sends a message to the world at large of the church as being faithful to God (expressed in prayer) and serving the world (those for whom we pray). / Dissertation (MA)--University of Pretoria, 2007. / Practical Theology / unrestricted

No description available.