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Unspeakable Islam: The Sea, the Memory, the Life, and Afterlife of the Middle PassageAbdelshamy, Sarah January 2021 (has links)
No description available.
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232 |
Rašīd Wawtāt’s Innovations in Arabic and Persian Rhetoric in His Hada'iq al-Sihr fi Daqa'iq al-Shi'rKhanjari, Shahrouz January 2021 (has links)
No description available.
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233 |
Yaḥyā ibn ‘Adī, Imkān, and Problem of Divine ForeknowledgeAlattar, Zain January 2021 (has links)
No description available.
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Democratization under occupation: sectarianism and violence in post-2003 IraqAli, Sherwan January 2021 (has links)
No description available.
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235 |
"Al-Haraka Baraka": Palestinian Sportswomen’s Boycott as Movement-Building for LiberationDong, Bao Ngan Ha January 2023 (has links)
No description available.
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236 |
Breaking hashtags and the mother tongue: transgressive language as a feminist tool in the context of the 2019 Lebanese uprisingNasrallah, Caline January 2023 (has links)
No description available.
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237 |
Scheherazade At Ground Zero: Muslim Women’s Agency, Identity, And Space In Euro-America From The 1893 World’s Columbian Exposition To The Islamic StateBrandon, Alexandra M. 01 January 2021 (has links) (PDF)
This dissertation examines three periods in Euro-American history that appear disparate but reflect the West’s changing relationship with the Islamic World and with Muslims, in particular with Muslim women, in Muslim-majority countries, the United States, and the United Kingdom. Specifically, this dissertation examines how Muslim women’s agency in the United States evolved from the erotic, provocative performance of the hootchy-kootchy at the 1893 World’s Columbian Exposition to the political and economic activism after post-September 11th, the Trump Era, and finally a different kind of agency through radicalization through the Islamic State (IS). The structure of this dissertation uses the voice of the narrator Scheherazade, from the 1001 Arabian Nights, co-opted by the Western literary canon, secularized, and made into a fairy tale princess through popular culture into a secular entity. It also uses the post-9/11 site of “Ground Zero” as both the actual and metaphorical site where Muslim women’s agency and visibility, dictated until this point by popular culture, media, and fairy tale, began to evolve into a more assertive presence both within the Muslim communities in the West but also as citizens of Western nations. The research for this dissertation draws upon a cross-section of the material culture from the Maghreb, the newly industrialized United States, political protest, entrepreneurship, and social media woven together to illustrate a century of navigating a religious, social, and political identity and citizenship borne of conflict with, and assimilation within, Western nations.
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The notion of ‘IDALAT in contemporary IranVaseinasrabadi, Mitra January 2022 (has links)
No description available.
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239 |
The Composition and Transmission of Avicenna's Najāt, Ilāhiyyāt and al-Mabdaʾ wa-l-maʿād: Critical EditionEshera, Osama January 2022 (has links)
No description available.
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240 |
Avicenna and Fakhr al-Dīn al-Rāzī on the cosmic system: the rule of one, efficient causality, and celestial mediationAttar, Muhammad January 2023 (has links)
No description available.
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