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The carceral in literary dystopia: social conformity in Aldous Huxley’s Brave new world, Jasper Fford’s Shades of grey and Veronica Roth’s Divergent trilogyChamberlain, Marlize 02 1900 (has links)
Includes bibliographical references (leaves 123-127) / This dissertation examines how three dystopian texts, namely Aldous Huxley’s Brave New
World, Jasper Fforde’s Shades of Grey and Veronica Roth’s Divergent trilogy, exhibit social
conformity as a disciplinary mechanism of the ‘carceral’ – a notion introduced by
poststructuralist thinker Michel Foucault. Employing poststructuralist discourse and
deconstructive theory as a theoretical framework, the study investigates how each novel
establishes its world as a successful carceral city that incorporates most, if not all, the elements
of the incarceration system that Foucault highlights in Discipline and Punish. It establishes that
the societies of the texts present potentially nightmarish future societies in which social and
political “improvements” result in a seemingly better world, yet some essential part of human
existence has been sacrificed. This study of these fictional worlds reflects on the carceral nature
of modern society and highlights the problematic nature of the social and political practices to
which individuals are expected to conform. Finally, in line with Foucault, it postulates that
individuals need not be enclosed behind prison walls to be imprisoned; the very nature of our
social systems imposes the restrictive power that incarcerates societies / English Studies / M.A. (English Studies)
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Barbro Östlihn och New York : Konstens rum och möjligheterÖhrner, Annika January 2010 (has links)
The study analyses the American neo-avantgarde as well as the narratives of Swedish post World War II art history, through a specific subject position. The Swedish painter Barbro Östlihn (1930-1995) lived in New York from 1961, where her work was exhibited and received on a new art scene. Despite the strong focus within Swedish Art History on the 1960’s and the American art scene, Östlihn seems to be marginalized in its narratives. Studies of selected corpora of American art criticism, and of segments in the Swedish art scene in the 1960’s are maintained. Discursive and field-related mechanisms, which help to explain what positions were available, are revealed. Transnational processes of avant-garde culture between Manhattan and Stockholm are discussed, e.g. through an analysis of the American pop art show at Moderna Museet in 1964. This becomes the backdrop for the final chapter’s discussion of the narratives in post World War II Art History in Sweden. In the interpretation of Östlihn’s work-process, her use of photography is understood as a strategy to connect her painterly work with urban space. The painterly and the photographic are merged, as in other artistic practices in a historical moment of crisis in painting. The studio, the site where modes of art production are constructed, is one point of departure in a spatial analysis of the art field. Another is the ongoing urban renewal on Lower Manhattan and its impact on artistic work and on how artists are positioned. Östlihn’s co-operation in the work of her husband Öyvind Fahlström, is understood as a merging of a traditional division of work between genders, and new co-operative modes of art-production. The study is the first academic work on Barbro Östlihn, and covers the time span 1960-1969. Feminist theory, Pierre Bourdieu’s field theory and Michel Foucault's discourse theory is used as its main framework.
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