Project (D. Min.)--Perkins School of Theology, Southern Methodist University, 1988. / Abstract. Includes bibliographical references (leaves [265]-275).

Thesis (M. Div.)--Grace Theological Seminary, 1986. / Abstract. Includes bibliographical references (leaves 57-59).

Thesis (M.A.P.S.)--Catholic Theological Union at Chicago, 2005. / Vita. Includes bibliographical references (leaves [63]-64).

Thesis (Ph.D.)--Fuller Theological Seminary, School of Theology, 2005. / Includes bibliographical references (p. 271-292). Also available on the Internet.

Ch. 1: Introduction: A Destruction without Adequate Precedent. Ch. 2: Rupture and the Holy Ideal: Redemption in the Hebrew Bible. Ch. 3: Giving the Sense: The Rise of Commentary. Ch. 4: Rabbi Eliezer’s Silence. Ch. 5: Gold and Glass: Ethical Rupture in Mystical Union? Ch. 6: Our Impossible Victory.

Texte remanié de: Th. doct.--Hist.--Paris 4, 1995. / Bibliogr. p. 362-382. Glossaire. Index.

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The existing literature on the sixteenth-century Christian-Hebraist, Immanuel Tremellius, is seriously inadequate. Two very short German biographies did appear in the nineteenth century, but nothing substantial has ever been written about him in English, while he has been almost entirely overlooked in the twentieth century by Reformation scholars from all countries. It is the underlying contention of this thesis, however, that his contribution was far more significant than this lack of attention would suggest. The dissertation begins by constructing as detailed a biography of Tremellius as the surviving sources allow. This then provides the necessary framework against which his contribution to the age may be properly evaluated. In particular, the high regard in which he was held by his contemporaries, his activities as a Professor of Hebrew and Old Testament studies, and his written works, especially his Latin translation of the Bible, generally regarded as the pre-eminent Protestant Latin translation to emerge from the sixteenth century, all highlight the important position which he filled. Expressly because the different elements of his contribution have been overshadowed in recent Reformation scholarship, the experiences of Tremellius have much to tell us about the early modern period as a whole. He highlights the importance of both the Jewish and the Italian contributions to the culture of sixteenth-century Protestantism. In addition, the crucial role attached to the finest biblical scholarship, shown both in the efforts to find suitable teaching positions for Tremellius and the success of his Bible editions forces a re-evaluation of Calvinism as a whole. Confessional polemic was undoubtedly a significant feature of the religious culture of the period, but this was something which Tremellius consciously avoided in all he did. Moreover, despite the prejudices against him both as a Jew and as an Italian, Tremellius, simply through the quality of his scholarship, won the respect of figures as exalted as Calvin himself.

Judaism, that is dealt with in a lot of publications, is a religion scattered all over the world. In the history of all countries you can find mention of a Jewish locality, ghetto, some famous Jew, or a court case with Jews. Jews were persecuted for centuries, and nearly everybody remembers World War II and the Holocaust. Globalization brings migration and multicultural society. To provide clients with efficient nursing care, it is necessary to ensure good professional readiness of nurses for transcultural nursing. The dissertation deals with the peculiarities of nursing care of clients of the Jewish denomination. For the research part techniques of quality research were used {--} semi-standardized survey interview and content data analyse. The research set consisted of 11 clients from Domov sociální péče Hagibor in Prague (care home), and there were 37 files of medical documentation at our disposal. At the very beginning of the research we set 3 aims. Do hospitalized clients of the Jewish denomination require specific nursing care? Are there differences in providing specific nursing care for clients of the Jewish orthodox or conservative type? Are there differences in the care for clients of the Jewish denomination between the terminal stage hospital and the facility for clients of the Jewish denomination? Based on the aims we set the research questions. We fulfilled the aims, and the research questions were answered during the research. Based on the done research we set these hypotheses: Hypothesis 1. When providing nursing care, it is important to know the type of Judaism a client professes. Hypothesis 2: Jews prefer vegetarian meals in medical facilities. Hypothesis 3: Practising Jews refuse hospitalization in a hospital during important feasts unless their life is in danger. Hypothesis 4: There are differences in providig nursing care for Orthodox Jew clients comparing with care for clients of conservative type. Hypothesis 5: There are differences between the care for clients of Jewish denominations in the terminal stage hospital and in a facility for clients of Jewish denomination. The dissertation brings surprising and interesting research results, which were processed into the model of culture friendly-adjusted care of Joyce Newman Giger and Ruth Davidhizar, and a standard nursing care process for a client of Jewish denomination was developed.

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