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The use of the just-in-time production philosophy in Mexico an empirical study /Lawrence, John J. January 1993 (has links)
Thesis (Ph. D.)--Pennsylvania State University, 1993. / Vita. Includes bibliographical references (leaves 215-221).
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"Be angry, but do not sin": For a new understanding of Christian angerMota, Francisco January 2017 (has links)
Thesis advisor: James Keenan / Thesis advisor: Brian Dunkle / From its earliest days, Christianity has debated about when and how force can be used to repel harm without incurring sin. Although moderation and restriction have often been advocated both on a personal and on a social level, strict passivity has rarely been the proposed solution in mainstream Christianity when individuals or nations are confronted with harm. The Just War tradition, in its many variations, was born precisely out of this desire to make sense of how force can be used in a Christian way. And it soon became the prevalent theory throughout Christianity to address issues of violence, war, and force in general. What this thesis intends to argue is that Just War theory, despite all its pervasiveness, is flawed in some crucial aspects when scrutinized from a Christian viewpoint. Three such aspects seem to be especially relevant: Just War tradition is not grounded enough in Scripture; its jus ad bellum and jus in bello criteria do not protect in a satisfactory way the innocent who face harm; and it is a theory that is only reactive to force being imposed upon others. Because of these three flaws, it will be claimed that in the process of giving its support to Just War theory Christianity has largely forgotten an older, broader tradition. The “be angry, but do not sin” tradition has Scriptural and philosophical roots that, when combined, can bring a Christian virtue ethics to a much better understanding of when and how forceful intervention in the social sphere is required. At the very least, this anger tradition does not fall prey to the three criticisms that are addressed towards Just War – and that seems to make it especially valuable. Righteous anger, then, and not Just War, should be what guides Christianity in its thinking about how and when force can be used without incurring sin. That is the contention of this thesis. / Thesis (STL) — Boston College, 2017. / Submitted to: Boston College. School of Theology and Ministry. / Discipline: Sacred Theology.
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''That truth that lives unchangeably'': The role of ontology in the just war traditionGray, Phillip Wesley 25 April 2007 (has links)
The just war tradition as we know it has its origins with Christian theology. In
this dissertation, I examine the theological, in particular ontological, presuppositions of
St. Augustine of Hippo in his elucidation of just war. By doing so, I show how certain
metaphysical ideas of St. Augustine (especially those on existence, love, and the
sovereignty of God) shaped the just war tradition. Following this, I examine the slow
evacuation of his metaphysics from the just war tradition. Through the systemization of
just war by St. Thomas Aquinas, aided later on by Bartolomé de Las Casas and Hugo
Grotius, the doctrine became a shadowy reflection of the tradition. By analyzing the
notions of morality in warfare by political realists (Waltz, Morgenthau), international
law, and liberal thinkers (Rawls, Walzer), I show the incoherence of the doctrine when it
is separated from its ontological and metaphysical roots.
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The intersection of just war theory, Romans 13:4, the Arab-Israeli War of 1967, and pre-emptive warFairbrother, Mark E., January 2003 (has links)
Thesis (Th. M.)--Gordon-Conwell Theological Seminary, South Hamilton, MA, 2003. / Includes bibliographical references (leaves 87-90).
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The privilege of going to war : early-modern international thought in the creation of the American Republic and the modern jus ad bellumRichardson, Brian Michael January 2012 (has links)
No description available.
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Leveransproblem : Ett problem vid strukturerad produktionAxelsson, Cecilia January 2014 (has links)
When building large buildings, such as compartment buildings, there is a number of deliveries arriving on the construction site daily. In order to receive these deliveries without disturbing the rest of the work going on JM often books a fixed unloading time. When doing that they can be prepared when the delivery arrives. Making sure there is a suitable unloading area, someone to meet the delivery and when needed proper machines, such as a tractor or a crane, to help unload bigger deliveries. The person receiving the delivery is supposed to make an acceptance control where they check the delivered goods making sure nothing has been damaged in transport and that they have received what they were supposed to receive. Also noting whether the delivery arrived on time or not. In 2010 JM introduced structured production as their take on lean, and thus working more effectively. Structured production at JM means that everyone in the company performs the same task in the same way according to a predetermined assembly instruction. It also includes a certain way to make time plans for the whole project as well as for the next 5 weeks. As for deliveries JM tries to order these as close to just in time as possible. That reduces keeping material in stock at the construction site and also handling this material more than necessary. Handling material in stock is a big source of accidents and takes time away from other work. However, it is very vulnerable to have essential supplies arrive to the construction site just when they are needed as a delay can ruin the whole timeline of the production. This report aims, through qualitative studies, to find out how widespread the problem of late deliveries is at JM'S three construction sites in Uppsala and what JM is able to do to avoid it. The study showed that if deliveries are delayed, it refers almost exclusively to 1-5h on the desired delivery date. Deliveries being delayed so that they do not arrive on the right day were very unusual. One of the questions in the interviews was also whether JM themselves could have a negative effect on deliveries arriving on time by making changes in their orders, but this seems to have no significance when changes are made only after approval by the supplier and that the vast majority of deliveries after all still arrives on the right day. It rather seems that some providers take the order of a fixed unloading time less seriously. Something that does not make things better is that the procedure for handling delayed deliveries varies a lot just between the three construction sites in Uppsala and also between supervisors on the same construction site. It is not even always the case that the supplier is notified that the delivery was late, and then they do not know that they need to improve. Most suppliers buy in the transport of a shipping company and order a fixed unloading time from them. The suppliers interviewed all said that they wanted to know if the delivery was late so that they can contact the shipping company.
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Dynamically adjusting the number of kanbans for demand fluctuations and stochastic process timesSeshadri, Srivathsan. January 2007 (has links)
Thesis (M.S.)--State University of New York at Binghamton, Watson School of Engineering and Applied Science (Industrial and Systems Engineering), 2007. / Includes bibliographical references.
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Noncombatant immunity and military necessity ethical conflict in the just war ethics of William V. O'Brien and Paul Ramsey /Gibbs, Jonathan C. January 1997 (has links)
Thesis (Th. M.)--Gordon-Conwell Theological Seminary, 1997. / Abstract and vita. Includes bibliographical references (leaves 163-173).
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The intersection of just war theory, Romans 13:4, the Arab-Israeli War of 1967, and pre-emptive warFairbrother, Mark E., January 2003 (has links) (PDF)
Thesis (Th. M.)--Gordon-Conwell Theological Seminary, South Hamilton, MA, 2003. / Includes bibliographical references (leaves 87-90).
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Is the just war theory a valid option for Christians?Olson, Matthew D. January 1992 (has links)
Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 1992. / Includes bibliographical references (leaves 49-52).
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