Submitted by PPG Filosofia (filosofia-pg@pucrs.br) on 2018-02-14T20:02:53Z No. of bitstreams: 1 Tese - Anna Paula Bagetti Zeifert.pdf: 1019814 bytes, checksum: f6e1bd5d69c2600dbb6641bd7be8750a (MD5) / Approved for entry into archive by Caroline Xavier (caroline.xavier@pucrs.br) on 2018-02-16T11:53:30Z (GMT) No. of bitstreams: 1 Tese - Anna Paula Bagetti Zeifert.pdf: 1019814 bytes, checksum: f6e1bd5d69c2600dbb6641bd7be8750a (MD5) / Made available in DSpace on 2018-02-16T11:58:44Z (GMT). No. of bitstreams: 1 Tese - Anna Paula Bagetti Zeifert.pdf: 1019814 bytes, checksum: f6e1bd5d69c2600dbb6641bd7be8750a (MD5) Previous issue date: 2018-01-22 / In this thesis we analyze the elements that involve the theory of social justice in Rawls, covering the three main works of the author - Theory of Justice, Political Liberalism and The Law of Peoples - with the aim of identifying, from the beginning, a social ideal social ideal), with a view to a full conception of justice. As a basis for the development of the research, the fundamental elements - basic structure and just social institutions, principles of justice and the idea of cooperation - that guide the conception of justice in Rawls, first for national societies and later in defense of a Peoples' Society. We have shown that throughout Rawlsian theory, implicitly or explicitly, both in national societies and in the Peoples' Society, a social ideal has always been present as a project for a full conception of justice. However, we note that The Law of Peoples's proposed social justice system faced even greater challenges because of pluralism and the need to architect a parallel process of justice (national and international). In the thesis, we argue that the social ideal that permeated the discussions at the national level was extended to the Peoples' Society as a way of promoting justice among peoples and bringing together societies that are in an unfavorable (burdened) situation. The Duty of Assistance, a principle built to govern relations between peoples, is the new element introduced by Rawls to guarantee and make feasible his social ideal within the framework of international society. We consider that this social ideal is anchored in the notion of basic structure and in the benefit of social cooperation, fundamental ideas of Rawlsian thought since A Theory. We argue that the idea of assistance among peoples does not pretend to be a global distributive justice project based on the principle of difference for national societies, but that the Duty of Assistance is the expression of the Rawlsian social ideal, now extended to Society of Peoples. / Na presente tese analisamos os elementos que envolvem a teoria da justi?a social em Rawls, perpassando as tr?s principais obras do autor - A Theory of Justice, Political Liberalism e The Law of Peoples ? com intuito de identificarmos, desde o princ?pio, um ideal social (social ideal), com vistas a uma concep??o plena de justi?a. Tomamos como base, para o desenvolvimento da pesquisa, os elementos fundamentais ? estrutura b?sica e institui??es sociais justas, princ?pios de justi?a e a ideia de coopera??o - que orientam a concep??o de justi?a em Rawls, primeiramente para as sociedades nacionais e, posteriormente, na defesa de uma Sociedade dos Povos. Demonstramos que ao longo da teoria rawlsiana, impl?cita ou explicitamente, tanto nas sociedades nacionais quanto na Sociedade dos Povos, sempre esteve presente um ideal social enquanto projeto para uma concep??o plena de justi?a. Todavia, constatamos que o The Law of Peoples o projeto de justi?a social proposto por Rawls enfrentou desafios ainda maiores devido ao fato do pluralismo e a necessidade de arquitetar um processo paralelo de justi?a (nacional e internacional). Na tese defendemos que o ideal social que permeou as discuss?es na esfera nacional foi estendido para a Sociedade dos Povos como forma de promover a justi?a entre os povos e aproximar sociedades que se encontram em situa??o desfavor?vel (oneradas). O Dever de Assist?ncia, princ?pio constru?do para reger as rela??es entre os povos, ? o elemento novo introduzido por Rawls para garantir e viabilizar o seu ideal social no ?mbito da sociedade internacional. Consideramos que esse ideal social est? ancorado na no??o de estrutura b?sica e no benef?cio da coopera??o social, ideias fundamentais do pensamento rawlsiano desde A Theory. Sustentamos como tese, que a ideia de assist?ncia entre os povos n?o tem como pretens?o um projeto de justi?a distributiva global nos moldes do princ?pio da diferen?a para as sociedades nacionais, mas que o Dever de Assist?ncia ? a express?o do ideal social rawlsiano, agora estendido a Sociedade dos Povos.

Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-07-06T20:28:39Z No. of bitstreams: 1 FortunatoMongeDeOliveiraNeto_TESE.pdf: 1262684 bytes, checksum: 9014581756cfa2aea86696857d49b363 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-07-07T21:49:24Z (GMT) No. of bitstreams: 1 FortunatoMongeDeOliveiraNeto_TESE.pdf: 1262684 bytes, checksum: 9014581756cfa2aea86696857d49b363 (MD5) / Made available in DSpace on 2016-07-07T21:49:24Z (GMT). No. of bitstreams: 1 FortunatoMongeDeOliveiraNeto_TESE.pdf: 1262684 bytes, checksum: 9014581756cfa2aea86696857d49b363 (MD5) Previous issue date: 2015-12-04 / A tese principal a ser demonstrada neste trabalho ? a de que o aprimoramento cognitivo por meio do uso de f?rmacos pode ser inclu?do como um bem prim?rio dentro do pensamento de Rawls. Para isso, o texto estrutura-se em duas partes. A primeira parte pretende descrever a teoria da justi?a como equidade em seus elementos diretamente relacionados com os bens prim?rios. A primeira informa??o a ser constatada ? a unidade da no??o de bens prim?rios em toda a obra de Rawls. Alguns elementos s?o modificados, como por exemplo a distin??o entre bens prim?rios naturais e sociais. Os bens prim?rios naturais s?o: a intelig?ncia, a sa?de, a imagina??o, o vigor e a oportunidade (sorte) e os bens prim?rios sociais s?o: direito e liberdade, oportunidades e poder, renda e riqueza e as bases sociais do autorrespeito. A percep??o de alguns talentos como a intelig?ncia tamb?m sofreu altera??o, passando de ?maior intelig?ncia? para uma ?intelig?ncia educada?. Isso ressalta a educa??o como bem prim?rio que perpassa toda a obra de Rawls em perspectivas diferentes. A liberdade e o autorrespeito s?o bens-prim?rios sociais que tamb?m ser?o aprofundados. Na segunda parte apresenta-se a defini??o de aprimoramento e como a distin??o entre aprimoramento e tratamento ? pol?mica. da parte apresenta-se a defini??o de aprimoramento e como a distin??o entre aprimoramento e tratamento ? pol?mica. Assim aprofundamos os problemas relacionados a pr?tica do aprimoramento (enhancement) mostrando como os conceitos de bens prim?rios de Rawls como a liberdade e o autorrespeito n?o est?o em oposi??o a pr?tica do aprimoramento, particularmente do aprimoramento cognitivo (cognitive enhancement) . Mostramos, ao contr?rio, que a proibi??o do aprimoramento cognitivo poderia levar a nega??o desses bens prim?rios. Mas como poder?amos considerar o aprimoramento cognitivo como um bem prim?rio social? O que fazemos nesta tese ? mostrar como o aprimoramento cognitivo ? importante para garantir que os bens prim?rios sejam acess?veis aos cidad?os, bem como reconstitu?mos o processo que Rawls utiliza para a escolha de seus bens prim?rios e verificarmos que o aprimoramento cognitivo atrav?s de f?rmacos poderia perfeitamente ser inserido como tal. / The main thesis to be demonstrated in this work is that cognitive enhancement through the use of drugs can be included as a primary good within Rawls' thinking. To develop such notion, the text is structured in two parts. The first part intends to describe the theory of justice as equity in its elements directly related to primary goods. The first information to be verified is the unity of the notion of primary goods in all of Rawls' work. Some elements are modified, for example the distinction of natural and social primary goods. Natural primary goods are intelligence, health, imagination, vigor and chance (luck) and social primary goods are law and liberty, opportunity and power, income and wealth and the social fundaments of self-respect. The perception of some talents such as intelligence has also undergone changes, being altered from "higher intelligence" to "educated intelligence". Such fact highlights education as a primary good that permeates all of Rawls' work in different perspectives. Freedom and self-respect are social-primary goods that will also be deepened. The second part presents the definition of improvement and as to show that the distinction between enhancement and treatment is controversial. The part presents the definition of improvement and as the distinction between enhancement and treatment is controversial. Thus, we have deepened the problems related to practice improvement (enhancement) showing how the concepts of Rawls' primary goods as freedom and self-respect are not in opposition to the practice of improvement, particularly cognitive enhancement. We have shown, instead, that the ban of cognitive improvement could lead to denial of these primary goods. But how could we consider cognitive improvement as a primary social good? What we have done in this thesis is to show how cognitive enhancement is important to ensure that primary products are accessible to citizens, and we rebuilt the process that Rawls uses for choosing his primary goods to test that cognitive enhancement through drugs could perfectly be introduced as such.