This ethnoarchaeological study explores the economics of pottery production and distribution in the Kalinga village of Dalupa in the northern Philippines. For individual Dalupa potters, pottery production is a part-time craft specialization that fits around an intensive cultivation schedule. For the regional economic system in which Dalupa participates, pottery production is a community-based specialization that provides numerous settlements with much-needed goods. This model of community-based specialization, in which households and communities pursue multiple types of productive specialization, is common among traditional societies that anthropologists study. Yet surprisingly little is known about conditions under which village-based specialization develops. Still less is known about the factors that encourage a part-time production system to evolve into a full-time system, since ethnographic examples indicate that productive intensification characterizes a wide range of societies. Historical and social contexts of Dalupa ceramic production are explored as they affect the nature of its production system. Resource access and production parameters that archaeologists employ (e.g., scale, intensity) are influenced by capitalist penetration into the area, social relations, and the level of tribal warfare. Household pottery production scale is affected by the availability of alternative income-generating activities, which fluctuate in response to externally-imposed pressures toward development in the Cordillera highlands. Examination of Dalupa production scale (i.e., levels of inputs and outputs) over an annual cycle reveals that variability within the producer work force is related to differential economic pressures. Analyses of Dalupa production intensity (or the relative level of inputs per production entity) concentrate on dimensional variability of cooking pots. Comparisons at the inter-community and intra-community level evaluate widely-held assumptions regarding the relationship between production intensity and product standardization. This ethnoarchaeological case study provides detailed information on the relationship between production scale and distributional range in small-scale systems. Economic personalism operates in all aspects of the Dalupa pottery exchange network. Dalupa ceramics circulate within a multi-centric economy. These two processes affect the formal variation in the material record of pottery distribution. Investigating both production and distribution processes within a single economic system illuminates our understanding of prehistoric pottery economics.

In the past two decades, ethnoarchaeological methods have grown in importance because of their unique ability to shed direct light on relationships between material culture patterns and social behavior. Ethnoarchaeological research in extant societies allows archaeologists to observe specific examples of how material culture reflects social behavior. The present study demonstrates the value of economic data to ethnoarchaeological analyses. Data collected in 1987-1988 in the Kalinga village of Dangtalan are analyzed from an economic perspective at the household level. Relative household wealth totals are computed for a sample of 56 Dangtalan households. Correlations are explored between wealth and several pottery variables, and between wealth and architectural variables. Results indicate that pottery and architecture in Dangtalan possess certain patterns which correlate in varying degrees with household wealth. Possible implications for archaeology, and potential problems of application are explored.

Inaug.-diss. Philos.-hist. Fak. Bern, 1993. / Literaturverz.

No description available.

Thesis (M.A.)--University of Hawaii at Manoa, 2005. / Includes bibliographical references (leaves 112-120). / vi, 120 leaves, bound maps 29 cm

This is a story of a social movement's conception and the articulation of its meaning and meaningfulness. Gawad Kalinga, an ambitious Philippine community development cum nation building movement, initiated "GK777" to build 700,000 homes in 7,000 communities, in seven years. I assessed the national and global implications of this social movement's social networking model of nation-building through community development, poverty alleviation, and slum eradication. Using an ethnographic case study to conduct an inductive, grounded theory analysis, the study sought to explore if strategies and actions that go beyond traditional and conflict-centered social movement conceptions are enabling it to achieve their goals and to transfer its model to five other countries. The global implications and replicability of GK's nation-building model on the emergence and development of other forms of social movements, civil society-state governance, are compelling. The attempt at articulating and integrating political process and opportunity structure, resource/ structure mobilization, framing process, and new social movement theories in explaining another form of social movement and of civil society highlights the suitability for such kind of research, long-term monitoring and evaluation, and theorizing.

This study examined how remittances from Filipinos living in New Zealand and their Associations and Organizations contributed to community development in the Philippines. It specifically examined the impacts of both individual and collective remittances to the household and community level and on the broader society as a whole. This study also identified the opportunities brought about by Filipino remittances from New Zealand to communities of origin in the Philippines and possible avenues for the enhancement of the impact of these remittances at the local community level and on society. Case study as a research methodology was used in the study in order to have an in depth, more exhaustive and more comprehensive understanding of the phenomenon. It helped captured the emerging themes of remittance practices and development work of Filipinos and their Associations and Organizations in New Zealand to communities of origin in the Philippines. It also helped understand the phenomenon in the real life context in which a one shot survey or observation failed to capture. The study found that while it was common for overseas Filipinos to send individual remittances to household members in the Philippines for household use and human investments for family members, this was not always the case for Filipinos in New Zealand. Most Filipino migrants in New Zealand had their immediate family living with them in the host country and they sent individual remittances to the Philippines either as gifts for parents to maintain their livelihood, for investment, and support for the education of nephews and nieces. With collective remittances, individual Filipinos and their Associations and Organizations in New Zealand were actively contributing in the pooling of resources for development works in communities of origins in the Philippines. At the same time, they engaged with their recipient communities in the Philippines in order to establish and maintain their transnational ties for effective implementation of development projects in the home country. The study also found that individual remittances coming from New Zealand for family members in the Philippines had a greater impact on the family as a whole. Remittances helped establish income generating activities in the family that have multiplier effects to the family such as a steady source of income, strong purchasing power and extra money for the health and education of children. Individual remittances coming from New Zealand to support the family activities in the community also helped the name of the family in the Philippines in a good stead. On a community level, collective remittances helped maintain culture and tradition as well as raised funds for the implementation of scholarship programs, medical missions, shelter for orphaned children, and basic infrastructures in the community such as school buildings, community roads and multipurpose halls. Collective remittances also built communities and gave recipients hope for a brighter future through equitable housing scheme, community empowerment, health, and education programs. Filipino Associations and Organizations in New Zealand were good vehicles in finding opportunities in their communities of origin. They must engaged with Filipino Associations and Organizations and local business people in their local communities and built partnership with them on community based development projects for the benefit of the wider community.

This study examined how remittances from Filipinos living in New Zealand and their Associations and Organizations contributed to community development in the Philippines. It specifically examined the impacts of both individual and collective remittances to the household and community level and on the broader society as a whole. This study also identified the opportunities brought about by Filipino remittances from New Zealand to communities of origin in the Philippines and possible avenues for the enhancement of the impact of these remittances at the local community level and on society. Case study as a research methodology was used in the study in order to have an in depth, more exhaustive and more comprehensive understanding of the phenomenon. It helped captured the emerging themes of remittance practices and development work of Filipinos and their Associations and Organizations in New Zealand to communities of origin in the Philippines. It also helped understand the phenomenon in the real life context in which a one shot survey or observation failed to capture. The study found that while it was common for overseas Filipinos to send individual remittances to household members in the Philippines for household use and human investments for family members, this was not always the case for Filipinos in New Zealand. Most Filipino migrants in New Zealand had their immediate family living with them in the host country and they sent individual remittances to the Philippines either as gifts for parents to maintain their livelihood, for investment, and support for the education of nephews and nieces. With collective remittances, individual Filipinos and their Associations and Organizations in New Zealand were actively contributing in the pooling of resources for development works in communities of origins in the Philippines. At the same time, they engaged with their recipient communities in the Philippines in order to establish and maintain their transnational ties for effective implementation of development projects in the home country. The study also found that individual remittances coming from New Zealand for family members in the Philippines had a greater impact on the family as a whole. Remittances helped establish income generating activities in the family that have multiplier effects to the family such as a steady source of income, strong purchasing power and extra money for the health and education of children. Individual remittances coming from New Zealand to support the family activities in the community also helped the name of the family in the Philippines in a good stead. On a community level, collective remittances helped maintain culture and tradition as well as raised funds for the implementation of scholarship programs, medical missions, shelter for orphaned children, and basic infrastructures in the community such as school buildings, community roads and multipurpose halls. Collective remittances also built communities and gave recipients hope for a brighter future through equitable housing scheme, community empowerment, health, and education programs. Filipino Associations and Organizations in New Zealand were good vehicles in finding opportunities in their communities of origin. They must engaged with Filipino Associations and Organizations and local business people in their local communities and built partnership with them on community based development projects for the benefit of the wider community.

Archaeologists rely heavily on pottery data to make inferences about the past. Although a critical component of such inferences is knowing how the pots were used, archaeologists at present cannot reconstruct accurately pottery function. This research provides the means whereby actual pottery use can be determined from traces that remain on pots. The study focuses on an analysis of nearly 200 vessels collected in the Kalinga village of Guina-ang. Traces, in the form of organic residues, attrition, and carbon deposits, are linked to pottery use activities observed in Kalinga households. The analysis of organic residue focuses on fatty acids absorbed into the vessel wall; samples are taken from Kalinga cooking pots and several types of food. It is found that rice cooking pots can be discriminated from vegetable/meat cooking pots, though individual plant species cannot be distinguished in the latter. In several cases, however, there is conclusive evidence for meat cooking. An analysis of Kalinga "archaeological" sherds was also performed to look at fatty acid preservation. A pottery attrition analysis, similar to the study of lithic use-wear, is also performed on Kalinga pottery. The objective is to understand the general principles in the formation of an attritional trace. Nine areas on Kalinga cooking vessels are found to have attritional patches. The two forms of Kalinga cooking vessels could be discriminated based on attrition. Carbon deposits reflect what was cooked, how it was heated, and some general activities of cooking. Interior carbon deposits result from the charring of food and is governed by the source of heat, intensity of heat, and the presence of moisture. The processes that govern the different types of exterior soot are difficult to identify and several experiments are performed. It is found that soot deposition is controlled by wood type, temperature of the ceramic surface, and the presence of moisture. This research demonstrates that archaeologists can begin looking at organic residues, attrition and carbon deposits to infer how their vessels were used in the past.

Basé sur une recherche ethnographique de neuf mois, ce mémoire présente une étude comparative des incertitudes, risques et vulnérabilités vécues à l’ère d’instabilités environnementales et climatiques aux Philippines, ainsi qu’aux enjeux contemporains liés à la sécurité ainsi qu’à la gouvernance de l’eau dans les hautes terres de Kalinga, une province située dans la région administrative de la Cordillère au nord de l’île de Luçon. Divulguant, pour ce faire, les fondements et les opérations du gouvernement coutumier de l’eau d’irrigation, cette étude souligne les fondements intrinsèquement politiques de la disponibilité et de l’accessibilité de l’eau comme ressource, ainsi que pour la protection des droits autochtones et le développement des ressources naturelles. Mots-clés : gouvernance et sécurité de l’eau, modalités et processus de gestion coutumière de l’eau d’irrigation, droits et savoirs autochtones, Kalinga, Philippines. / Based on a nine-month ethnographic research conducted in 2015 and 2016 amongst three indigenous communities of the Kalinga highlands, a province and ancestral domain located in the Cordillera Administrative Region of Northern Luzon (Philippines), this comparative academic study examines the local experiences and responses to contemporary threats to safe and sufficient supplies of irrigation water. It further provides a detailed account of the constitution and functions of prevailing customary water governance systems and practices. This study, thus, defends the need to correlate water security to governance, whilst insisting upon the importance of articulating preventive and responsive policies and interventions with local contexts and conditions. Keywords : water governance, water security, customary water governance systems and practices, indigenous knowledge, Kalinga, Philippines.