Orientador: Michel Ghins / Dissertação (mestrado)-Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-13T21:34:11Z (GMT). No. of bitstreams: 1 Caponi_GustavoAndres_M.pdf: 32204747 bytes, checksum: 2f0387568c015dcda6275d34398fc05b (MD5) Previous issue date: 1989 / Resumo: Não informado / Abstract: Not informed. / Mestrado / Mestre em Lógica e Filosofia da Ciência

No description available.

In der vorliegenden Arbeit werden die Stationen im Leben Karl Wesselys nachgezeichnet und ein Überblick über die wissenschaftlichen Leistungen gegeben. Karl Wessely wurde am 6. April 1874 in Berlin geboren. Nach seinem Abitur 1893 und dem Medizinstudium, das er 1898 erfolgreich abschloß, ging er für drei Jahre als Assistent zu Theodor Leber nach Heidelberg, nachdem ihn Julius Hirschberg in Berlin für die Augenheilkunde begeistert hatte. 1900 promovierte Karl Wessely mit der von Leber angeregten Dissertation ´Experimentelle Untersuchungen über Reizübertragung von einem Auge zum anderen´. Schon in seiner Assistenzzeit in Heidelberg erkannte sein dortiger Lehrer sein ausgezeichnetes Geschick, was er daraufhin in Würzburg weiter verfeinern konnte. 1901 ging Karl Wessely zur weiteren augenärztlichen Ausbildung zu Carl von Hess nach Würzburg an die Augenklinik, bevor er ein Jahr später in seine Geburtsstadt zurückkehrte und dort neben seiner Privatpraxis noch bei Theodor Engelmann am physiologischen Institut der Universität forschte. 1907 kehrte Wessely nach Würzburg an die Universitätsaugenklinik zurück, übernahm die Oberarztstelle und habilitierte 1908 mit dem Thema ´Experimentelle Untersuchungen über den Augendruck sowie über qualitative und quantitative Beeinflussung des intraocularen Flüssigkeits-wechsels´. Bereits zwei Jahre später wurden ihm der Titel und der Rang eines außerordentlichen Professors verliehen und als das Ordinariat für Augenheilkunde, durch die Berufung von Hess´ nach München, in Würzburg frei wurde, wurde er Anfang des Jahres 1913 zu dessen Nachfolger ernannt. Seine Würzburger Tätigkeit, in der er über 100 Veröffentlichungen schrieb, wurde durch seinen Wehrdienst im Ersten Weltkrieg unterbrochen. Er leistete unter anderem Frontdienst in Belgien und bekam für seine Verdienste das Eiserne Kreuz II. Klasse verliehen. Nach einem Jahr wurde er wieder für die Leitung der Würzburger Klinik freigestellt. 1921 wurde Karl Wessely zum Rektor der Würzburger Universität gewählt und 1923 wurde ihm der Titel eines Bayerischen Geheimen Sanitätsrates verliehen. Nach Carl von Hess´ Tod 1924 folgte Wessely dem Ruf nach München und übernahm dort dessen Lehrstuhl. Während dieser Zeit vertrat er als Vorstandsmitglied der Deutschen Ophthalmologischen Gesellschaft die deutsche Augenheilkunde auf zahlreichen Fachkongressen und verhalf ihr so zu internationaler Anerkennung. Seine Münchener Zeit war geprägt durch die Fortführung seiner begonnenen Studien auf den Gebieten Glaukom und intraokularer Flüssigkeitswechsel, durch die Einführung neuer Operationsmethoden und seine Hingabe für den akademischen Nachwuchs, bevor das bitterste Kapitel in seinem Leben folgte. Durch die Nationalsozialisten wurde er aufgrund seiner jüdischen Abstammung 1935 seines Amtes enthoben und durfte nur noch stark eingeschränkt seine augenärztliche Tätigkeit ausüben. Nach dem Zweiten Weltkrieg, der die Isolation der deutschen Augenheilkunde im Ausland zur Folge hatte, kehrte er 1945 wieder auf den Universitätslehrstuhl zurück. Nachdem Karl Wessely 1948 zum Vorstand der Deutschen Ophthalmologischen Gesellschaft ernannt worden war, half er unermüdlich mit, die Einschränkungen der deutschen Augenheilkunde durch seinen hervorragenden Ruf und seine Beziehungen zu ausländischen Kollegen abzubauen. 1950 leitete er die Tagung der Deutschen Ophthalmologischen Gesellschaft in München und stellte seine Erfahrungen bei der Herausgabe des von Graefeschen Archivs für Ophthalmologie zur Verfügung. Durch seine Vorträge auf internationalen Kongressen und seine bedeutenden wissenschaftlichen Arbeiten trug er wesentlich zur Annäherung der deutschen an die internationale Ophthalmologie nach dem Zweiten Weltkrieg bei. Karl Wessely verstarb am 25. Februar 1953 im Alter von 79 Jahren wurde am 2. März 1953 auf dem Waldfriedhof in München beigesetzt. / Karl Wessely, life ,work and influence of ophthalmology

Thesis (Ph.D.)--Boston University / This study, which is devoted to an investigation of the life and works of Karl Heinrich Waggerl, commences with an examination of the author's life and proceeds to a comprehensive discussion of the essential elements which form and condition Waggerl's Weltanschauung, which is based upon his concept of Divine Order. Like Friedrich Griese and Richard Billinger, Waggerl is classified as a "Heimatdichter." The man's life falls naturally into four determining periods which I have treated under the headings: childhood and boyhood; youth and World War I; the difficult years; and the period from the novel Brot to the present time [TRUNCATED].

While Karl Marx's concept of time has not received the same attention as other elements of his work, it is nonetheless an important aspect of his idea about history. Of those studies which have dealt with this problem, three questions stand. First, to what degree does time contain transhistorical and historically specific elements? Secondly, to what extent does human agency or deterministic forces underpin the construction of historical time? Thirdly, what is the nature of the relationship between absolute and relative time? In attempting to answer these questions, this thesis argues that Marx saw each of these elements as playing an important role in the constitution of historical time.In particular, this thesis argues that Marx demonstrates that time is manifested in the material world through a process that expresses transhistorical features in the emanation of time through human creative activity, and historically specific elements in the socially constructed forms of time that reflect the material conditions of the particular society in which they appear. It suggests, moreover, that he shows how time is shaped by both human agency, in the form of class struggle over the appropriation and control of time, as well by deterministic forces as seen in the role of institutional structures and the movement and reproduction of capital. Again, it endeavours to show that Marx develops the notion that absolute time, which is an historically specific concept, plays a crucial role in capitalist society as a measure of exchange-value and labour time, and that it co-exists with relative time, which emanates through different production processes as multiple and discontinuous temporalities. It further argues that Marx saw capitalist society as giving rise to an historical time that is universal and directional, and that is changing in its nature in response to changes in ++ / methods and relations of production.More generally, this thesis attempts to demonstrate that Marx's ideas about historical time have the inherent ability to transcend their place and time to be relevant to contemporary historical interpretation. Such an approach, it suggests, can help historians to understand the operation of historical time in the different phases of the development of capitalist society, the nature and functioning of temporal logics of non-capitalist societies, and how changes in the forms of time occur within and between different social forms. Above all, it argues that his concept of time is highly relevant to the interpretation of history in the postmodern phase of capitalist development and that, indeed, his idea of time both shares a number of similarities with Michel Foucault's idea about time, as well as goes beyond such an explanation.

"December 2003" / Errata inside front cover. / Bibliography: leaves 89-96. / 2 v. (vi, 789 leaves) ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Contained in this thesis are the novel Thuyet and an exegetical essay concerning the novel Thuyet. The essay examines issues in the novel, the formation of each character and their historical reality, and plot and structure. The exegetical essay is also concerned with the role of myth, the genre of Thuyet, and the evolution of a 'special breed of heroes, the Heroic Warrior.' / Thesis (Ph.D.)--University of Adelaide, School of Humanities, Discipline of English, 2004

Les relations entre théorie et praxis dans les manuscrits économico-philosophiques de 1844, de Karl Marx.

Les relations entre théorie et praxis dans les manuscrits économico-philosophiques de 1844, de Karl Marx.

In 1513 the Florentine humanists Niccolò Machiavelli composed one of the most famous, but also ambiguously interpret, work in the history of politics, Il Principe. Machiavelli´s book The Prince revealed the true nature of politics in Italy in the beginning of the sixteenth century and gives very straightforward advice on how to act to become a successful and powerful political being. Machiavelli´s creation and insights in the reality of politics have be much discredited and condemned in its lack of moral consideration and violent nature. Still it has been read under the centuries with a fascination and eager to understand the structure of power and how to master it. My purpose with this study is to apply this Machiavellian idea of the capable prince on to the earlier research of the Swedish duke Karl, later on King Karl IX. My study falls therefore into the field of historiography. With this in mind the title of the study is: Will of Iron and Fists of steel. Karl´s way to power from a Machiavellian perspective of the prince. This study is focusing on the turbulent years of 1599 and 1600, a period of which great domestic tension in the Swedish kingdom exploded in an outburst of violence. In the midst of this political maelstrom stood Karl as the director and main participant of the events, with an iron will and fists of iron he defeated his opponents and took control over the state. The earlier research is on certain points concordant in their descriptions in how Karl obtained the ultimate political power in the Swedish kingdom. With a ruthless use of military means and a far-reaching moral pragmatism the duke’s most prominent political enemies systematically was persecuted and killed. The previous research is also, more or less, concurrent to the fact that Karl had a bad and unstable temper mixed with a burning desire for vengeance.  From the previous research I have drawn the conclusion that in some areas Karl did fulfil the requirements to be called a Machiavellian ideal prince, above all in his ability of exploit the opportunity to gain absolute power and how he effectively dominated the politic with military means. Although it cannot be stated that Karl fulfilled the Machiavellian ideal to its fullest. His bad temper and revengeful state of mind hindered him from be in charge of more delicate situations. The final judgement of Karl is illustrated very well with Machiavelli´s bestial metaphors; the duke was as strong and daring as a lion, both as a political being and in personality, what he lacked was the coolness and cunning of the fox.

Texte remanié de: Th. doct.--Litt. française--Bordeaux 3, 2000. Titre de soutenance : Le comique dans l'oeuvre de J.-K. Huysmans. / Bibliogr. p. 313-330. Index.