Thesis--Freie Universität Berlin. / Bibliography; p. 9-35.

Diss.--Grund- und Integrativwissenschaftliche Fakultät--Wien--Universität, 1979.

Originally presented as the author's thesis, Münster. / Includes bibliographical references (p. [258]-272) and index.

Thesis (Ph. D.)--Columbia University, 1940. / Published also without thesis note. Bibliography: p. [209]-211.

Thesis--Heidelberg. / Vita. Includes bibliographical references (p. 213-215).

Thesis (Ph. D.)--Catholic University of America, 1938. / Vita. Description based on print version record. Bibliography: p. 200-206.

Thèse (M.A.)--Université Laval, 2004. / Bibliogr.: f. [148]-150. Publié aussi en version électronique.

Informe de Seminario para optar al grado de Licenciado en Filosofía. / El siguiente trabajo de tesina consiste en una investigación y estudio comparativo del concepto de trabajo en los pensamientos de Hegel y Marx. El argumento que impulsa este estudio es que, si bien los dos pensadores coinciden en que el trabajo pertenece al ser del hombre [Hegel] o con otras palabras, sería algo esencial del hombre [Marx] en cuanto es un ser activo en el mundo, existiría una diferencia notable. Por un lado, Hegel concebirá al trabajo en un plano universal, abstracto y espiritual, como una actividad reelaboradora y formativa de la vida del ser humano, en consecuencia, algo de carácter positivo para la humanidad. Por otro lado, Marx, partiendo de la crítica de la postura hegeliana, elaborará y entenderá el trabajo dentro de la sociedad industrializada en la que vive como algo negativo y deshumanizante para el hombre, es decir, el trabajo como enajenación [Entfremdung], un trabajo que enajena al hombre de su propia vida.

Title: "To Seize the Masses". Philosophy, ideology and propaganda by Karl Marx Author: Robin Pech Department: Ústav filosofie a religionistiky Supervisor: Mgr. Petr Kouba, Ph.D. Abstract: The aim of the diploma thesis is to thematize and clarify the interdependence of philosophy, ideology and propaganda by Karl Marx. The realization of philosophy, according to Marx, is a critique of modern society. The aim of this critique, however, is not only the understanding and interpretation of social relations but, above all, their change. For these purposes, Marx has developed his philosophy of history. On this basis is explained the nature of modern society and formulated the political programme of its transformation. That is further publicly promoted to ensure adequate - mass - support for the revolution. Thus, arises remarkable combination of philosophy, political ideology and propaganda, which seems to be an integral part of Marx's thought and his literary work and therefore, also a serious problem of his interpretation. Keywords: Marx, Philosophy, Ideology, Prapaganda

Drawing on Foucault’s conception of “subjugated knowledges,” this thesis attempts to articulate a subjugated anti-colonial reading of Marx so as to interrogate the discursive modifications effected within Marxism after Marx, specifically as those modifications relate to the conditions of possibility regulating Marxist understandings of race and colonialism. This genealogy proceeds by offering a critical re-examination of the ways in which Marxists of the Second International theorized a “modern,” “scientific” account of imperialism, one that expunged important insights into the nature of colonial-capitalism at the same time it established a new knowledge of capitalist expansion and the world market. This Leninist schematization of imperialism is theorized in relation to “deraceination,” a neologism arising from this project and describing the manifold discursive processes by which Marxism was uprooted from its grounding materialist premises while it underwent an ideological de-racialization that eschewed discussions of race and Indigeneity in Marxist political economy. After this critique of the Leninist schematization of imperialism, deraceination is elaborated by revisiting the early history of Marxist feminism, leading to the conclusion that the historical subjugation of the basic materiality of race and gender was accomplished in no small part through the definition of “the woman question.” By liberating this subjugated trajectory of Marxist thought, this thesis argues for the necessity of reincorporating an anti-colonial reading of Marx into our understandings of Marxism and Marxist feminism.