This study was designed to examine psychology graduate students' attitudes toward gay men and lesbian women. It was hypothesized that the following variables would predict participants' attitudes toward gay men and lesbian women: participant gender, amount of client contact with gay men and lesbian women, and gender role attitudes. Additionally, a measure of social desirability was included to investigate the validity of responses. Data were analyzed by conducting an independent t-test, a correlated t-test, and hierarchical multiple regression. Results indicated that gay men were viewed more negatively than were lesbian women. As expected, participants' gender role attitudes significantly predicted their attitudes toward gay men and lesbian women. Contrary to predicted outcomes, results indicated that neither participant gender nor client contact predicted attitudes toward homosexuality. Finally, results suggested that participants were not engaging in socially desirable responding. Implications of this study for research, theory, and practice are discussed. / Department of Counseling Psychology and Guidance Services

This study examined the relationship between the attitudes of counselors toward gays and lesbians and their ratings of this population, as compared to the heterosexual population, in terms of mental health. Participants (N=92) were masters and doctoral level graduate students at a midsized midwestern university. Counselors who were more prejudiced toward gay and lesbian targets rated them as less mentally healthy than heterosexual targets. Counselors who were less homophobic did not differ significantly from more homophobic participants in terms of their ratings of mental health. The implications and limitations of these findings are discussed, and future avenues of research are suggested. / Department of Counseling Psychology and Guidance Services

The present study examined the viability of a model of biased language use (e.g., Maass et al., 1989; Maass et al., 1996) as a measure of anti-lesbian prejudice among heterosexual women. As a matter of methodological and psychometric exploration, four alternative methods of scoring linguistic abstraction were employed.One hundred eighty-one female university undergraduates provided abstraction ratings for a series of seven fictitious news clippings, adapted from von Hippel et al. (1997), four of which depicted either heterosexual or lesbian women engaging in behaviors that were either socially favorable or unfavorable and lesbian stereotypic or counterstereotypic. Participants also completed a "Memory Test" devised for this study, a demographic questionnaire, and the ATL Subscale of the ATLG (Herek, 1988, 1994).The prediction that the linguistic expectancy bias (LEB; e.g., Maass, 1999) would be observed in the present intergroup context was not supported. The overall pattern of results suggested some stability across scoring methods. A number of implications of the findings are considered, with a focus on methodological concerns and applications to practice. / Department of Counseling Psychology and Guidance Services

The purpose of this study was to examine whether current literature on the stages of family developmental life cycles accurately describes the family and developmental tasks for lesbian families. Due to the lack of empirical literature on this topic it was important to examine the experiences of families headed by two women related to developmental tasks experienced versus those proposed. Several authors have suggested there may be differences between same-sex and opposite-sex parents in relation to parenting styles and some child outcomes. However, none of these differences have been studied within the framework of family developmental tasks. The purpose of the present investigation was to explore the diversity of family structures, goals, and strategies within families headed by two women. The present study collected data, explored the themes related to families headed by two women who have children in the home who have not yet entered school. The goal was to develop a theory from this data using Grounded Theory which was compared with existing family developmental tasks theory and proposed changes to existing theory to take into account expected differences lesbian families may present. / Department of Counseling Psychology and Guidance Services

Most women who desired women in the period 1910-1965 did not have the identity categories “lesbian” and “bisexual” available to them. Even in this linguistic vacuum, however, many were able to explore same-sex relationships, to engage in physical sexual activity with women, and even to form community on the basis of same-sex desire and behaviour. How were they able to understand themselves in relation to the homophobic world in which they lived? This dissertation examines the lives of lesbians and bisexual women in English Canada between 1910 and 1965, focusing particularly on the formation of subjectivity in relation to same-sex desires, relationships with partners and families of origin, sexual practices, and community. An analysis of oral testimonies, of journals, and of love letters shows that particular life events—the first awareness of same-sex attraction, physical exploration of that attraction, the finding of a language with which to describe same-sex desires and relationships, the first important same-sex relationship, and the finding of community—served as turning points in the formation of subjectivity. The story of that journey was later expressed as a linear and essentialist “coming out” narrative in which the individual triumphed over homophobia and ignorance and discovered her true self. That narrative structure is both understandable in the context of essentialist definitions of sexual orientation and a politically necessary one, given the need for a single identity category under which to campaign for legal and social recognition. The two dominant formulations of same-sex relationships between women before 1965—the “romantic friendship” and the “butch-femme relationship”— have obscured and made culturally unintelligible the lives of lower middle-class lesbians and bisexual women who were neither politically active nor fighting publicly for urban lesbian space. This dissertation analyses the lives of this neglected group of women and argues that their subjectivities were constructed not only in relation to sexual attraction, but also in relation to class. Middle-class ideas of respectability and an antagonism to bar culture resulted in the formation of class-specific lesbian subjectivities. This dissertation also suggests that women in same-sex relationships before the allegedly more liberal decades of the late twentieth century may actually have had slightly better relationships with families of origin than would later be the case. Greater adherence to notions of duty and obligation, fewer economic opportunities enabling women to live independently of family, the lack of a publicly available discourse of pathology with which families could define and reject their wayward daughters, and the lack of later notions of “alternative” lesbian families and community meant that many remained rather closer to their families than would lesbians after 1965.

As many theorists have pointed out, queer history is often erased within traditional, heteronormative historiography. Consequently, historians cannot recount the gay and lesbian past by conventional techniques of evidence and documentation. Instead they recuperate and reinvent queer history using strategies normally associated with the writing of fiction. This thesis examines three works of late twentieth century lesbian historical fiction that rewrite the past in order to render visible queer intimacy, sexuality, and desire. Jeanette Winterson's The Passion (1987), Sarah Waters' Tipping the Velvet (1998), and Helen Humphreys' Leaving Earth (1997) employ spectacularly visible lesbian heroines who symbolically reverse lesbian invisibility in mainstream historical narratives by displaying themselves as public figures or stage performers. There are ongoing debates in contemporary queer theory and historiography about the extent to which it is politically useful to privilege highly visible individuals when recovering the marginalized gay and lesbian past. Winterson's, Waters', and Humphreys' novels enact this debate, and exemplify a trend in contemporary lesbian historical fiction in which lesbian heroines are empowered by their ability to control their own visibility and to ensure the perpetuation of their history.

Despite increasing interest on the topic of violence in intimate relationships, research exploring the experiences of same sex domestic violence among lesbians from "ethno-racial" communities remains considerably rare. In this qualitative study, semi structured interviews were conducted with four (4) lesbians (one experiencer, one aggressor and two community workers) and one heterosexual shelter worker. The aim was to explore the intersections of gender, "race"/ethnic group, and sexual orientation and their impact upon the experience of violence. The accounts of the participants demonstrated that converging identities and experiences of oppression, such as homophobia, heterosexism, sexism and racism, affect the nature of same sex domestic violence and negatively impact upon the conceptualization of the experience of violence. The attitudes of social workers and other professionals are also identified as being a significant barrier to the help seeking strategies of both experiencers and aggressors.

When lesbians, as women divert from social norms and reject the compulsory heterosexual norm, they are either punished through legal systems for transgressing patriarchial structures or not recognised at all. As women, lesbians suffer at the hands of a homophobic society which believs that women have stepped out of line through challenging the hegemonic discourses stipulating that they have specific and distinct roles to play - that of wives, mothers, homemakers and sexual partners to men. Because lesbians do not fit into this construct, their behaviour is socially and legally condemned for diverting from the &quot / natural order&quot / . This study aimed to identify and explore the various ways people construct and perceive lesbians and to reveal how sexuality, as a product of history and culture, determines the ways lesbians are treated in their own communities. This study attempted to explore how, despite the democratic stance of the new constitution, South African lesbians still experience discrimination on the basis of their sexual orientation.

Friends are of crucial importance to lesbians� lives, their significance heightened due to lack of acceptance from blood family, work colleagues and society. Despite a proliferation of literature on lesbians� love relationships, lesbians� friendships remain understudied. In the light of theorising about widespread shifts in intimacy patterns in modern industrial societies, this thesis examines the role of friendship for contemporary lesbians. It takes an interdisciplinary approach, using lesbian feminist, feminist psychological and mainstream sociological theories to interpret lesbians� negotiations of their friendships and preoccupations with their own continually developing sense of self. The study finds that firstly, the most significant issue in negotiating friendships is deciding on a lesbian identity despite socialisation to �compulsory heterosexuality�. Friends are expected to be accepting and supportive or they are lost. Discrimination, the fact that the lover is the �best friend�, struggles with difference in lesbian communities, time constraints and a more general shift to individualism mean that community and family contacts are replaced by small, supportive and affirming friendship networks. These meet needs and within them lesbians negotiate a sense of self, but for the most part with no template of political consciousness. Secondly, while friendships are important, they are also difficult. The fluidity of the friendship relationship, blurred boundaries between friends and lovers, and women�s moral �imperative to care� all provide barriers to communication. Thirdly, while lesbians value �the relational self�, a confident sense of self is challenged when close-connected relationships sit at odds both with mainstream, heterocentric culture, and with traditional models of psychology which promote independence and separateness. Lesbians who are confident communicators, who have access to alternative feminist discourses which value relatedness, and who, together with their friends, are open to change, are able to negotiate satisfactory friendships and relationships. The study demonstrates lesbians� complex subjectivities as changing selves are negotiated through friendships, love relationships and communities, particularly through experiences of loss.

Patient-doctor relationships between same-sex attracted women and general practitioners (GPs) have been presented as problematic in the literature. The problems arise from women’s concerns about the potential for negative attitudes amongst GPs. They also relate to GPs’ concerns about offending patients if they ask about sexual orientation due to the stigmatised nature of minority sexual orientation. As a result, disclosure of sexual orientation can be difficult and the patient-doctor relationship can be compromised. The aim of this study was to explore the nature of patient-doctor relationships in this context and how optimal relationships can be achieved. / Using a critical hermeneutic approach, I conducted in-depth interviews with 33 same-sex attracted women and 28 doctors. This included 24 pairs of people in a current patient-doctor relationship. I found that women commonly experienced silencing of their minority sexual orientation within general practice settings, but that this was occasionally desired and not problematic for some women and most GPs. For other women and for many GPs, the silence resulting from a lack of disclosure was a response to perceived risks to women’s personal identity and GPs’ professional identity. Few GPs asked directly about sexual orientation, placing the burden of responsibility for disclosure on same-sex attracted women. Building reciprocal trust could overcome the perceived risks inherent in revealing minority sexual orientation. I initially defined optimal patient-doctor relationships in terms of existing models of cultural competence and patient-centredness; however I found that such relationships were built on cultural sensitivity rather than cultural competence, and relationship-centredness rather than patient-centredness. / I developed a new model of sexual identity disclosure that demonstrated the key influences on disclosure of sexual orientation to GPs for same-sex attracted women. These influences were women’s sexual identity experience, risk perceptions, and the level of knowing within the patient-doctor relationship. The model depicts women’s range and fluidity of sexual identity experiences and challenges current assumptions that disclosure is essential for effective health care. The model has transformative potential for general practice education and research. It could assist GPs to understand that not all women desire disclosure, but that the majority of women are happy to disclose if asked. GPs would be encouraged to take note of the socio-political environment in which women live and its influence on women’s fears and actual experiences of discrimination. Finally, understanding the role of trust and reciprocal knowing in mitigating perceived risks would encourage GPs to focus more on relationship building. This could also assist GPs to overcome their own perceptions of risk and encourage them to broach the subject of sexual orientation, ultimately enhancing the patient-doctor relationship.