<p> What is community? What defines it, and what creates it? What&mdash;or who&mdash;is the gay community? Is the gay community the same as it was ten, twenty, or even thirty years ago? Those are some of the questions I will be answering as I explore the creation, expansion, and subsequent integration of the physical gay community into one that embraces an online, fragmented community. I will explore the creation and evolution of the gay community, examining its early years and the challenges it faced as a marginalized group. To help define community, I will use the concept of identity theory by incorporating the theory of play and weaving the idea of claiming public space into my argument to show how the physical, economic, social creation of the gay community is dependent upon a geographic and virtual community. Those examples will set up my argument that the idea of community has changed in part to the commonality of technology and social applications. I argue that the idea of the traditional gay and lesbian community, which relied heavily on where you lived, has become fragmented and disjointed because of the reliance of an online, virtual community which, in turn, has led to a lack of interpersonal connections among individuals of this marginalized group.</p>

My experimental film essay, Whether Patterns explores how the language of weather is used to describe political actions, and, in so doing, naturalize them. I show how the Pride Parade has become a well-established and regular seasonal occurrence, in contrast to its disruptive origin in the Stonewall Riots. When we talk about a political “climate,” as we often do, we imply that the political situation is out of our control, that it is something we must endure or wait out or “weather.” In my film, I juxtapose the sonic and visual effects of weather with footage I have taken at Pride parades throughout the country, and with found footage that documents the history of the gay rights movement. In so doing, I complicate the image of the parade space, and show how it has become untethered from its original radical context.

Health and behavior risks among homeless Lesbian, Gay, Bisexual, Transgender, and Queer youth, are now part of nation wide conversation however, evidenced based practices and strategies for working with the youth remain very limited. This explorative study examined housing services, environments, and therapeutic interventions needed to help decrease high-risk behaviors among homeless Lesbian, Gay, Bisexual, Transgender, and Queer youth. In order to examine and distinguish the services needed to assist youth, the presenting study conducted an open-ended qualitative survey where nine social services providers delivered their expertise on the issues found among homeless Lesbian, Gay, Bisexual, Transgender, and Queer youth. The presenting study found that homeless Lesbian, Gay, Bisexual, Transgender, and Queer youth had experiences that were distinct and complex so as a result, needed cultural competent services and environments to better suit their needs. The participants of the study provided concrete details of encounters between social service providers and homeless Lesbian, Gay, Bisexual, Transgender, and Queer youth. From responses given, important insight was obtained on how to create safe and welcoming environments for at-risk or currently homeless Lesbian, Gay, Bisexual, Transgender, and Queer youth.

The purpose of this study was to examine child welfare social workers’ attitudes, awareness, and understanding of the needs of Lesbian, Gay, Bisexual, Transgender, and Questioning (LGBTQ) youth while in out-of-home placement. This study used quantitative data collection methods of social workers in three Southern California counties regarding these issues, and 27 such workers participated. It was found that only half of the child welfare social workers had received training on issues involving LGBTQ foster youth, but that the majority of those workers who received training were interested in learning more about the topic. It was also found that many workers had family, fiends, or colleagues who belonged to the LGBTQ community, and that this personal connection reduced the endorsement of heterocentristic views. Political orientation was also influential with liberal social workers being less inclined to endorse the idea that the world’s inhabitants should be heterosexual. The results found that many social workers either had none or were not aware of the presence of any LGBTQ foster youth on their caseloads. This was explained with a combination of the worker not enquiring or feeling that it was not appropriate to do so. Of those who indicated that they were aware of such youth, all stated that the youth shared their identities after being asked about it or after some time had passed in working with them. Also, those who acknowledged the presence of LGBTQ youth were more cognizant of identity development issues of LGBTQ youth, were more liberal politically, and had friends in the LGBTQ community. The limitations, recommendations for social work practice, policy, and suggested further research is also discussed.

Despite significant progress in the acceptance and celebration of LGBTQ+ individuals, there is overwhelming evidence that sexual minorities still face disproportionate levels of health inequity compared to their heterosexual peers. Relative to their heterosexual peers, LGBTQ+ emerging adults may encounter unique challenges with discrimination, stigma, and limited social support as they navigate changes in their educational and occupational environments. Additionally, within the broader public health and LGBTQ+ mental health literature, little is known about the mental health service utilization of sexual minority emerging adults. To address these empirical gaps, a sample of 98 LGBTQ+ emerging adults completed self-report measures of heterosexist discrimination experiences, mental health symptoms, LGBTQ+ positive identity, LGBTQ+ community connectedness, and mental health service utilization. The present study found that LGBTQ+ positive identity and LGBTQ+ community connectedness did not attenuate the significant positive relationship between discrimination and negative mental health outcomes. The present study also found that LGBTQ+ positive identity predicted greater likelihood of mental health service utilization, whereas LGBTQ+ community connectedness did not. Finally, exploratory qualitative analyses yielded deeper understanding of relationships between LGBTQ+ positive identity, LGBTQ+ community connectedness, mental health service utilization, and resilience among sexual minority emerging adults. Implications and future directions for empirical research and clinical practice with LGBTQ+ emerging adults are discussed.

<p> Surveillance and epidemiological studies over the last number of years show that HIV incidence has remained relatively stable, and even increased in some populations. Ironically, some of the most substantial increases have been seen in the very populations that have been most heavily targeted for HIV prevention interventions. This suggests that current prevention models, which primarily emphasize rational thought process, may be neglecting some important mechanisms that influence or cause high-risk sexual behavior. This study examines how non-rational thought processes may relate to high-risk sexual behavior in the face of social stressors. Grounded in Carver&rsquo;s &amp; Scheier&rsquo;s (1996, 1998) Self-Regulatory Failure Model, which suggests that under certain circumstances, individuals may shift from abstract goals to more immediate sensory oriented goals. I explored a model that includes gay-related discrimination, hate crimes, and social stressors as predictors of high-risk sexual behavior, mediated by negative affect. I also explore whether the putative link between negative affect and high-risk sexual behavior is moderated by sensation seeking and avoidant coping personality styles. Lastly, I conducted exploratory analyses on the role alcohol may play in this model. The study employed a two stage purposive sampling procedure: First, 20 different U.S. media markets were selected at random; and next, individuals were recruited from within those media markets to participate in an online survey about these topics. Because the outcome data were counts of sexual behavior with a large proportion of zero responses, I employed Zero Inflated Poisson regression modeling. This modeling procedure allows one to examine if different variables predict initiation of behavior versus frequency of behavior. The results show partial support for the hypothesized model. Interpersonal stressors and discrimination appear to be consistent predictors of high-risk sexual behavior in this sample; however, the relationship to the outcomes differ for initiation of behavior as opposed to frequency of behavior, and further by type of sexual behavior. Hate crime rates showed little ability to predict high-risk sexual behavior outcomes. There is tentative evidence for distancing forms of coping as moderators of the relationship between negative affect and high-risk sexual behavior. Negative affect did not emerge as a mediator in the primary model examined in this study; although, negative affect was independently related to some sexual behavior outcomes. When alcohol use during sex was added as part of the exploratory analyses, negative affect emerged as a mediator for some high-risk sexual behavior outcomes. Exploratory analyses also revealed relationships between alcohol with sex, discrimination, and social stressors that suggest a strong interplay between all four variables and the sexual behavior outcomes. Hate crimes, however, were still mostly unrelated to high-risk sexual behavior in the exploratory analyses. Overall, these results point to a dynamic, complex, and non-linear set of relationships between interpersonal stressors, affect, sexual behavior, and alcohol use. Larger sample sizes, longitudinal study designs, and more granular measures of affect may help to clarify the causal relationships between these constructs. These results have implications for prevention interventions that emphasize emotional self-regulation at the individual level and address discrimination and stigma at a structural level.</p>

Shepard and James Byrd, Jr. Hate Crimes Prevention Act (2009) and the work of LGBTQ activists in the U.S. I argue that the act consolidates the U.S. nation-state’s monopoly on violence by relying on criminal law as a cognitive apparatus and stifles the work of LGBTQ activists and cultural labor to expand or challenge sensibilities regarding violence. I look to the work of trans and queer activists and how they frame “minor” hate crime cases in relationship to space and systems of criminalization. The activism surrounding Sakia Gunn, the New Jersey 7, Chrissy Lee Polis, and CeCe McDonald broaden theoretical account of violence provided by hate crime protections by attending to affect, the body, and space, and make political demands that move beyond criminal law. This thesis attempts to follow those trajectories and provide alternative grammars and methods for addressing violence. / text

<p> My thesis examines the socially mediated construction of reality, and how through this, laws can come to be perceived as &lsquo;bad&rsquo;. I expand upon Berger and Luckmanns (1966) Social Construction of Reality theory to illustrate this process. A qualitative research approach called ethnographic content analysis or &lsquo;ECA&rsquo; was used to gather data from Twitter and Facebook (Altheide, 1996). With ECA I examine cultural artifacts like postings and publications on the Internet and in these social media networks. I explore how users of Twitter and Facebook construct a reality in which a law becomes bad through habitual use of social media. I illustrate the social mediated perception of &lsquo;bad&rsquo; laws using a case study of a proposed Arizona bill called <i>The Religious Freedom Restoration Act</i>, or &lsquo;Senate Bill 1062&rsquo; (AZ SB 1062). AZ SB 1062 would have protected a businesses right to refuse service to customers and allowed the use of a &lsquo;sincerely held religious belief&rsquo; as a defense in court for discriminating. An analysis of social media content about this &lsquo;bad&rsquo; law contributes to the scholarly literature by providing a broader look at power and influence in social media, how social media enables stereotypes, and the recycling of images and headlines. Social media reinforces the construction that a law is &lsquo;bad&rsquo; based upon carefully constructed repeated headlines that serve to typify a user&rsquo;s knowledge, in the form of an attention grabbing 140-character tweet.</p>

<p> The formation and maintenance of romantic pair bonds is a well-represented topic in human evolutionary sciences. This extensive body of work, drawn mostly from the field of evolutionary psychology, has proposed mechanisms for attracting a mate (e.g., resource display, physical cues), attaining a mate (e.g., intrasexual competition), and keeping a mate (e.g., competitor derogation, emotional manipulation). However, this evolutionary model of human pair bonding has not fully addressed relationship termination. If we accept that we have an evolved suite of behaviors that encourage and facilitate pair bonding, then we must also look to breakups and ask whether evolution has played a role in shaping &ldquo;heartbreak&rdquo;&mdash;the post-relationship grief (PRG) which many individuals endure.</p><p> The evolutionary model of human mating predicts divergent mating &ldquo;agendas&rdquo; for men and women. The first step in our research program was to conduct a modest pilot study to address how and when PRG differs between men and women. This pilot study is included as Chapter One for convenience. Having concluded that many of the existing suppositions about breakups were not supported by our initial inquiry, we set out to expand and revise the current model so that it can be used to make accurate predications regarding a more complex suite of variables (e.g., life history, sexuality). Chapter Two explains the logic and implications of this expansion via the example of a specific breakup scenario: the loss of a woman&rsquo;s partner to a romantic rival.</p><p> After presenting the possible evolutionary cause and adaptive benefits of PRG, we next tested both new and existing hypotheses as they relate to biological sex differences (Chapter Three) and life history variation (Chapter Four) in PRG. This quantitative foundation for ongoing qualitative study concludes with an overview of PRG in a population that is sorely underrepresented in evolutionary literature&mdash;individuals whose sexual orientation is not exclusively heterosexual.</p>

<p> This study assists in gathering narratives of lesbian lived experiences in the culturally conservative context of the Shenandoah Valley during the political shift toward marriage equality in the Commonwealth of Virginia. Framed in relational-cultural theory (Jordan, 2010), individual narratives document 5 Shenandoah Valley lesbian couples&rsquo; conversations about marriage among partners located between February 13, 2014, when U.S. District Judge Arenda Wright Allen declared Virginia&rsquo;s ban on same-sex marriage unconstitutional, and October 6, 2014, when the U.S. Supreme Court declined to hear the appeals, thereby removing the delays to legal same-sex marriage in the Commonwealth of Virginia. Conducting this inquiry during this cultural transition, the study&rsquo;s focus is centered on contextual factors contributing to personal responses to prospective legal marriage. A poststructuralist feminist inquiry, the thematic analysis provides a contextualized snapshot in a time when political change is leading culture and invites readers to reflect and challenge their own discursively defined views. The thematic analysis revealed 7 key concepts for deeper consideration: relative belonging, caution, equal protections, the respectable same-sex couple, revisiting the relationship, family of origin, and personal ideology about marriage. </p><p> This study broadens the discourse of marriage equality by contributing lesbian-generated knowledge to the literature on the impact of the political shift toward marriage equality, and presents 5 distinct interview narratives. The project documents the tensions between assimilation and re-imagining marriage for lesbians performing heteronormativity as a facet of creating connection in a socially conservative culture. The impacts on the socially conservative culture includes the creation of new myths that reconfigure a separate gay culture in the paradigm of Foucault&rsquo;s (1978a, 1978b) <i>homosexual </i> into an ambient community (Brown-Saracino, 2011) of the <i> posthomosexual</i> (Valverde, 2006) aligned with the emergent respectable same-sex couple (Valverde, 2006) and queer-blindness, an appropriation of the racism construct color-blindness aimed at queer sexualities rather than people of color. This project is significant to queer, feminist, and social justice scholars, activists and practitioners, lesbian couples considering marriage, and antigay activists whose collusion to subordinate this population has largely been an ideological fight against a disembodied other.</p>