Rapport de stage diplôme de conservateur des bibliothèques : Bibliothéconomie : Villeurbanne, ENSSIB : 2004.

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Conférence donnée par le R.P. Liagre, de la Congrégation du Saint-Espirt, le 2 février 1926, à l'Abbaye Blanche de Mortain, où les Pères du Saint-Esprit ont leur grand Séminaire de Philosophie.

'Sola gratia' is the core of 'spiritual childhood' for Therese of Lisieux (1873--1897) as an existential theology centered on the redemptive work of God. This theological aspect is shared both by Therese's spirituality and by Dietrich Bonhoeffer's (1906--1945) theology. This study offers for the first time a comparison between their thought, mainly with regard to the Lutheran doctrine of justification by faith, analysed through the notion of kenosis and the question of otherness. The first part (chapters 1 to 3) is more philosophical. It deals with Bonhoeffer's theology in its early stage and analyses his debate with Erich Przywara (1889--1972) concerning the 'analogy of being' ('analogia entis'). The second part (chapters 4 and 5) expatiates on the proper basis for the comparison between Bonhoeffer and Therese offered by the notion of kenosis (chapter 4) and by the communicative structure of faith experience (chapter 5). This part is the pivotal one, from the first phase of Bonhoeffer's theology---his discussion with Przywara's philosophical and theological endeavour---to the second and third phases of Bonhoeffer's theology then compared to Therese's spirituality. The third part (chapters 6 to 9) deals with the kenotic structure common to Bonhoeffer and Therese, and basic for a genuine understanding of justification by faith. / Justification by faith is thus the unifying aspect of this study, whose three-parts structure reflects the evolution of Bonhoeffer's theology traditionally divided up in three different periods. This study deepens the way Bonhoeffer understands otherness and the shifted emphasis in his thinking from the subject/object scheme, through otherness as exteriority, and finally to otherness as interiority. / The many cultural and thematic differences between the Roman-Catholic nun and the Lutheran pastor are being taken into account, along with the common elements central to their thinking. The emphasis on the kenotic structure sheds light on questions never asked in theresian studies so far, e.g. the relationship between 'faith' and 'works'. Through the gratuitousness of redemption implied in justification and in sanctification as well, Therese's teaching and Bonhoeffer's theology are on the same line: the freeing of the self does imply the conformation to Christ's kenotic existence. / This study pertains to the following three major concerns: oecumenical (doctrine of justification by faith), philosophical (otherness), and spiritual (authentic self-accomplishment). This study offers a polyphonic analysis pertaining to issues christological (kenosis), theological (grace and freedom), and spiritual (maturity in faith). Thus, it shows how theological discourse can be developed in a new way mainly with regard to the anthropological foundation of spiritual experience and the relevance of it for systematic theology; this cannot be achieved without a more critical use of the philosophical argumentation in theology.

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Made available in DSpace on 2016-04-29T14:27:28Z (GMT). No. of bitstreams: 1 Elida Coelho Pereira Schweizer.pdf: 280634 bytes, checksum: 869fc88a261656f0654e06a26b009e13 (MD5) Previous issue date: 2015-09-17 / The work attempts to show the importance of doctrine and theology of Saint Therese of Lisieux for the Church and the world. The impact caused by the publication of Story of a Soul , in world terms, that led His Holiness, Pope Pius XI, to name it "the Darling child of the world". The chapters tend to show relevant aspects of your life, which one cannot be separated from her writings, and the experience of the God s Word who forged his spirituality and intimacy with God. The scope of the "little way", her "Scientia amoris", with the clear goal of evangelization of all to lead them to Christ. As the love in the heart of the Church aims even more the desire of evangelization to save souls for the beloved, fulfill realizing her apostolic desire. The depth of her Christological doctrine on intimacy with God took on the titles: Patron Saint of the Missions and Doctor of the Church and be loved and revered throughout the world / O trabalho tenta mostrar a importância da doutrina e da teologia de Santa Teresa de Lisieux para a Igreja e o mundo. O impacto causado pela publicação de História de uma Alma, em termos mundiais, que levou Sua Santidade, o Papa Pio XI, a denominá-la a criança querida do mundo . Os capítulos tendem a mostrar aspectos relevantes de sua vida, a qual não se pode separar de seus escritos, e a vivência da Palavra de Deus que forjaram a sua espiritualidade e intimidade com Deus. O alcance da pequena via , sua Scientia amoris , com o objetivo claro de evangelização de todos para levá-los a Cristo. Como o amor no coração da Igreja objetiva, ainda mais, o desejo de evangelização para salvar almas para o Amado, realizando o seu desejo apostólico. A profundidade de sua doutrina cristológica na intimidade com Deus levou-a aos títulos: Padroeira das Missões e Doutora da Igreja e a ser amada e venerada em todo o mundo

[pt] Santa Teresa de Lisieux, de modo, imanente e transcendente, vive e testemunha sua busca pela santidade em seu itinerário místico, que é denominado: Pequeno Caminho ou Pequena Via. Por meio de sua pequenez evangélica, ela traduz em sua vida e espiritualidade, a chamada Infância Espiritual. Tal como criança, o ser humano reconhecendo suas fraquezas e limitações, pode encontrar no amor misericordioso do Pai a satisfação e a felicidade que tanto almeja. Assim, a Pequena Via como caminho humano-espiritual consiste em uma disposição do coração que torna a pessoa humilde e pequena nos braços de Deus. Na Palavra de Deus, Teresa de Lisieux encontra a chave de sua vocação. Passa a entender que os dons mais elevados nada são sem o amor, e que a caridade é o caminho por excelência que conduz as pessoas a Deus. Assim, sua missão, no coração da Igreja, constitui em amar a Deus-Trindade e ser sinal deste amor na face da terra, sobretudo para aqueles que mais precisam. Seu testemunho é, fortemente, marcado pela confiança, pelo abandono e pelo amor misericordioso de Deus. A Igreja reconhece sua importância conferindo-lhe os títulos de Padroeira das Missões e doutora da Igreja. A espiritualidade por ela vivida e descrita pode trazer contribuições consideráveis para o nosso tempo, sobretudo quando a aproximamos da mística encarnada que se dá no hoje, no cotidiano e na realidade em que estamos inseridos. Seus escritos ajudam a reflexão sobre a fraternidade universal e o cuidado com os bens da natureza e inspiram outros místicos a percorrerem a sua Pequena Via, tornando-se, assim, testemunhas do Mistério do Deus Vivo presente no mundo e sinais de esperança em outras vidas. / [en] Saint Thérèse of Lisieux, in an immanent and transcendent way, lives and witnesses her search for holiness in her mystical itinerary, which is called: Little Way. Through her evangelical smallness, she translates into her life and spirituality, the so-called Spiritual Childhood. As a child, the human being recognizing his weaknesses and limitations, can find in the merciful love of the Father the satisfaction and happiness that he so desire. Therefore, the Small Way as a human-spiritual path consists of a disposition of the heart that makes the person humble and small in the arms of God. In the Word of God, Thérèse of Lisieux finds the key to her vocation. She comes to understand that the highest gifts are nothing without love, and that charity is the path by excellence that leads people to God. Thus, her mission, in the heart of the Church, is to love the God-Trinity and to be a sign of this love on the face of the earth, above all for those who need it most. Her testimony is strongly marked by trust, abandonment and the merciful love of God. The Church recognizes her importance by granting her the titles of Patroness of the Missions and Doctor of the Church. The spirituality lived and described by Thérèse of Lisieux can bring considerable contributions to our time, especially when we bring it closer to the embodied mystique that occurs today, in everyday life and in the reality in which we are inserted. Her writings help reflection on universal fraternity and care for nature s goods, and inspire other mystics to travel her Little Way, thus becoming witnesses of the Mystery of the Living God present in the world and signs of hope in other lives.