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Encountering God : the role of prayer in Christian-Muslim relationsPillay, Reginald 06 1900 (has links)
Summaries in English and Afrikaans / Die verhoudings tussen Christene en Moslems word dikwels
vertroebel deur wantroue, misverstand en kultuurverskille.
Hierdie studie behandel gebed as 'n moontlike brug van begrip
tussen Moslems en Christene. Die motivering vir die studie le
egter dieper as die soeke na goeie wedersydse verhoudings. Dit
vloei voort uit deelname aan die "God se sending" in die wereld.
Hoofstuk 2 gee 'n noukeurige beskrywing van Moslemgebed (salat),
deur te kyk na die oproep tot gebed, voorneme, wassing,
gebedshoudings, asook die plek en rigting van gebed. Hoofstuk 3
bevat 'n Christelike interpretasie van Moslemgebed. Di t bestudeer
die aanroep ("In die naam van God"), die Moslem-geloofsbelydenis
en salat as ritueel. Hoofstuk 4 tref 'n vergelyking tussen die
eerste Soerah (Al-Fatihah) en die "Onse Vader". Beide verskille
en ooreenkomste word aangetoon. Hoofstuk 5 trek dan 'n paar
missiologiese konklusies, met die klem op gebedshoudings en die
verhouding tussen dialoog en getuienis. / Relations between Christians and Muslims have often been strained
due to mistrust, misunderstanding and cultural differences. This
study focuses on prayer as a possible bridge to mutual
understanding between Muslims and Christians. However, the
motivation for this study goes deeper than a search for good
neighbourliness. It stems from participating in the ''mission of
God" in society. Chapter 2 gives a detailed description of Muslim
prayer (salat), looking at the call to prayer, intention,
ablution, prayer postures, the place and the direction of salat.
Chapter 3 contains a Christian interpretation of Muslim prayer.
It examines the invocation ("In the name of God"), the Islamic
Creed, and salat as ritual. Chapter 4 draws a comparison between
the opening Surah (Al-Fatihah) and the Lord's Prayer. Both the
common and distinguishing features are highlighted. Chapter 5
draws some missiological implications, focusing on prayer
postures and the relationship between dialogue and witness. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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The sacrifice of the mass and the concept of sacrifice among the Xhosa : towards an inculturated understanding of the eucharistSipuka, Sithembele 11 1900 (has links)
The last Supper Jesus had with his disciples on the night before he died on the cross is the foundation of a major liturgical celebration in the Catholic Church called 'the Eucharist'. One of the major designations of the Eucharist is that it is a sacrifice. The starting point of this work is that the sacrificial character of the Eucharist is not as meaningful and relevant for Xhosa people as it should be. The way forward is to study the Eucharistic and Xhosa sacrifices, compare them and suggest ways of rendering the Eucharistic sacrifice meaningful and relevant to Xhosa the people. Although not conclusive, the New Testament gives a strong foundation for the sacrificial understanding of the Eucharist. The Eucharist, as interpreted through the Last Supper accounts, covers all the conventional intentions of sacrifice, i.e. propitiation, communion, thanksgiving and mutual responsibility. The Fathers of the Church affirm the sacrificial character of the Eucharist with varying emphases, but taken together, their understanding shows development of thought and complementarity of themes. In the Middle Ages the most pronounced intention of the . Eucharistic sacrifice is
propitiation and post Tridentine theological reflection is informed by this mentality. According to modem and contemporary thought, Christ's death on the cross, which is sacrarnentally represented in the Eucharist, is not an act performed on our behalf to appease an angry God but God's act of love towards us. The emphasis is on self-offering to God as exemplified by Christ. The Xhosa people still have regard for sacrificial rituals, but modernity has modified and sometimes changed their understanding and practice of sacrifice. The principle of God's universal salvific will and the doctrine of incarnation provide theological grounds for
inculturating the Eucharist. Thus the inclusion of ancestors and use of cultural symbols in the celebration of the Eucharist may render it meaningful to Xhosa people. Relating the Eucharist to Xhosa culture will revitalise the communion element in Eucharistic sacrifice, which element has been lost sight of through the centuries. Eucharistic sacrifice in its turn will help Xhosa Catholics to have a deepened understanding of sacrifice that extends beyond performance of rituals to include self-giving. / Philosophy, Practical & Systematic Theology / D.Th.(Systematic Theology)
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The anthropology of geste and the eucharistic rite of the Roman mass.Fanning, Rosalie Patricia. January 1994 (has links)
For sixty-five years hardly anyone in the English-speaking world was aware of the anthropological theories of Marcel Jousse, a
twentieth century Jesuit scholar. In 1990, Jousse's seminal work, Le style oral rythmique et mnemotechnique chez les verbo-moteurs. (The rhythmic and mnemotechnique oral style of the verbo-motors), was translated into English and given the name The Oral Style.
His anthropologie du geste, called in this study the anthropology of geste, presented his discovery of the universal anthropological laws governing human expression: mimism, bilateralism and formulism. Jousse had sought to understand the anthropological roots of oral style, in particular the phenomenal memory of oral style peoples. In this dissertation, Jousse's theories are summarised and his anthropological laws are used to determine whether three eucharistic prayers of the Roman rite contain elements of oral style expression. The Roman Canon, Eucharistic Prayer 1 and Eucharistic Prayer for Children 1 are set out in binary and ternary balancings. An attempt is made to show that written style expression, an inheritance from the Greeks, houses in its extraordinary complexity the very oral style elements it appears
to have superseded. The assertion made is that written style, with its predilection for subordination, actually conserves, preserves and perpetuates oral style balancings, not only in the simple sentence (what Jousse calls the propositional geste), but also in clauses, phrases, words, and sound devices. Support is given to T. J. Talley's view that the Jewish nodeh lekah (thanksgiving) and not the berakah (blessing) is the prayer source that influenced the structure of the early Christians' eucharist (thanksgiving in Greek). The expressions of thanksgiving that are a distinguishing feature of anaphoras from the 1st century AD onwards, continue to shape the eucharistic prayers today. This is offered as one reason why, in a reconstruction of Eucharistic Prayer for Children 1 presented at the end of Chapter 5, it is possible to balance one recitative with another, and the recitation of one prayer component with another. The dissertation concludes by recommending that oral studies of the Christian liturgies of East and West be pursued as they have much to contribute to the orality-literacy debate not only in the
matter of liturgical language but also in gaining an appreciation of other gestes of worship. / Thesis (M.A.)-University of Natal, Durban, 1994.
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Encountering God : the role of prayer in Christian-Muslim relationsPillay, Reginald 06 1900 (has links)
Summaries in English and Afrikaans / Die verhoudings tussen Christene en Moslems word dikwels
vertroebel deur wantroue, misverstand en kultuurverskille.
Hierdie studie behandel gebed as 'n moontlike brug van begrip
tussen Moslems en Christene. Die motivering vir die studie le
egter dieper as die soeke na goeie wedersydse verhoudings. Dit
vloei voort uit deelname aan die "God se sending" in die wereld.
Hoofstuk 2 gee 'n noukeurige beskrywing van Moslemgebed (salat),
deur te kyk na die oproep tot gebed, voorneme, wassing,
gebedshoudings, asook die plek en rigting van gebed. Hoofstuk 3
bevat 'n Christelike interpretasie van Moslemgebed. Di t bestudeer
die aanroep ("In die naam van God"), die Moslem-geloofsbelydenis
en salat as ritueel. Hoofstuk 4 tref 'n vergelyking tussen die
eerste Soerah (Al-Fatihah) en die "Onse Vader". Beide verskille
en ooreenkomste word aangetoon. Hoofstuk 5 trek dan 'n paar
missiologiese konklusies, met die klem op gebedshoudings en die
verhouding tussen dialoog en getuienis. / Relations between Christians and Muslims have often been strained
due to mistrust, misunderstanding and cultural differences. This
study focuses on prayer as a possible bridge to mutual
understanding between Muslims and Christians. However, the
motivation for this study goes deeper than a search for good
neighbourliness. It stems from participating in the ''mission of
God" in society. Chapter 2 gives a detailed description of Muslim
prayer (salat), looking at the call to prayer, intention,
ablution, prayer postures, the place and the direction of salat.
Chapter 3 contains a Christian interpretation of Muslim prayer.
It examines the invocation ("In the name of God"), the Islamic
Creed, and salat as ritual. Chapter 4 draws a comparison between
the opening Surah (Al-Fatihah) and the Lord's Prayer. Both the
common and distinguishing features are highlighted. Chapter 5
draws some missiological implications, focusing on prayer
postures and the relationship between dialogue and witness. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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435 |
The sacrifice of the mass and the concept of sacrifice among the Xhosa : towards an inculturated understanding of the eucharistSipuka, Sithembele 11 1900 (has links)
The last Supper Jesus had with his disciples on the night before he died on the cross is the foundation of a major liturgical celebration in the Catholic Church called 'the Eucharist'. One of the major designations of the Eucharist is that it is a sacrifice. The starting point of this work is that the sacrificial character of the Eucharist is not as meaningful and relevant for Xhosa people as it should be. The way forward is to study the Eucharistic and Xhosa sacrifices, compare them and suggest ways of rendering the Eucharistic sacrifice meaningful and relevant to Xhosa the people. Although not conclusive, the New Testament gives a strong foundation for the sacrificial understanding of the Eucharist. The Eucharist, as interpreted through the Last Supper accounts, covers all the conventional intentions of sacrifice, i.e. propitiation, communion, thanksgiving and mutual responsibility. The Fathers of the Church affirm the sacrificial character of the Eucharist with varying emphases, but taken together, their understanding shows development of thought and complementarity of themes. In the Middle Ages the most pronounced intention of the . Eucharistic sacrifice is
propitiation and post Tridentine theological reflection is informed by this mentality. According to modem and contemporary thought, Christ's death on the cross, which is sacrarnentally represented in the Eucharist, is not an act performed on our behalf to appease an angry God but God's act of love towards us. The emphasis is on self-offering to God as exemplified by Christ. The Xhosa people still have regard for sacrificial rituals, but modernity has modified and sometimes changed their understanding and practice of sacrifice. The principle of God's universal salvific will and the doctrine of incarnation provide theological grounds for
inculturating the Eucharist. Thus the inclusion of ancestors and use of cultural symbols in the celebration of the Eucharist may render it meaningful to Xhosa people. Relating the Eucharist to Xhosa culture will revitalise the communion element in Eucharistic sacrifice, which element has been lost sight of through the centuries. Eucharistic sacrifice in its turn will help Xhosa Catholics to have a deepened understanding of sacrifice that extends beyond performance of rituals to include self-giving. / Philosophy, Practical and Systematic Theology / D.Th.(Systematic Theology)
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A portfolio of music compositions.January 2006 (has links)
String quartet -- Eternal light : for orchestra -- The Lord's prayer : for baritone, clarinet and piano. / Wong Yat Wai Joseph. / Thesis (M.Mus.)--Chinese University of Hong Kong, 2006. / Abstracts in English and Chinese. / Chapter 1. --- String Quartet --- p.1 / Chapter 2. --- Eternal Light for Orchestra --- p.21 / Chapter 3. --- "The Lord's Prayer for Baritone, Clarinet and Piano" --- p.58
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Canonical factors to be weighed with regard to the formulation of diocesan norms for preparation for first Eucharist for home-catechized childrenGurtner, Mark A. January 2005 (has links)
Thesis (J.C.L.)--Catholic University of America, 2005. / Includes bibliographical references (leaves 46-48).
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The mission of God in the rural church eucharist strategy in the First United Methodist churches of Knox City and Benjamin, Texas /Wade, John R., January 2006 (has links)
Thesis (D. Min.)--Abilene Christian University, 2006. / Abstract and vita. Includes bibliographical references (leaves 105-108).
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Spiritual growth in a Korean immigrant church through a greater understanding of the Eucharist /Lee, Heung Sun, January 2004 (has links)
Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2004. / Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 252-258).
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Spiritual growth in a Korean immigrant church through a greater understanding of the Eucharist /Lee, Heung Sun, January 2004 (has links)
Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2004. / Includes abstract and vita. Includes bibliographical references (leaves 164-168).
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