Thesis (doctoral)--Universität, Hannover, 2005. / Biography.

Zugl.: Freiburg (Breisgau), Univ., Diss., 2004

Proefschrift--Amsterdam. / "Stellingen": [3] p. laid in. "Literaturverzeichnis": p. [xi]-xviii.

Inaug.-Diss.--Munich, 1962/63. / Vita. Bibliography: p. 239-255.

Proefschrift--Amsterdam. / "Stellingen": [3] p. laid in. "Literaturverzeichnis": p. [xi]-xviii.

Thesis--University of Toronto. / Includes bibliographical references (p. 150-153).

El present treball se centra en la traducció al català d’una part de la Vita Christi del monjo cartoixà alemany del segle XIV Ludolf de Saxònia. En concret, s’edita el Segon del Cartoixà (1500), escrit per Joan Roís de Corella, lletraferit valencià del quatre-cents. L’estudi que acompanya l’edició presenta el context personal, social, literari i teològic en què es va publicar aquesta obra i la seua singularitat pel que fa a la resta dels quatre volums de què consta el Cartoixà. Les tècniques traductològiques emprades per Corella es descriuen amb exemples que recullen la diversa casuística que es reflecteix a les notes de l’edició del text, elaborades arran la comparació amb el text llatí que Joan Roís de Corella “arromança”.

This thesis examines Rogier Van Der Weyden's two unique fifteenth century Crucifixions, The Crucified Christ Between the Virgin and Saint John and The Diptych of the Crucifixion, in light of Carthusian beliefs, practices and relevant devotional texts. The specific text used to support this examination is the Vita Christi by Ludolph of Saxony, which in part deals specifically with the Hours of the Passion. Ludolph's text is given visual form in Rogier's paintings and supports the assertion that Rogier and Ludolph were connected by a shared belief and worldview. Key aspects of Rogier's life, supported by original documentation- familial ties, associates, patrons, use of finances, and his close involvement with the Carthusians-- support this assertion. Other models of connections of belief, evidenced through artist's work, are corroborated in the work of Grunewald, Sluter and Durer.

Univerzita Karlova v Praze Filozofická fakulta Ústav řeckých a latinských studií Latinská medievistika a neolatinská studia Abstract Francis of Meyronnesʼ Tractatus de passione Domini: Critical edition and analysis Školitel: doc. Mgr. Lucie Doležalová, M.A., Ph.D. 2015 Riccardo Burgazzi Abstract Francis of Meyronnes (1288 - 1328) was a theologian and a sermonist, disciple of John Duns Scotus. He studied at the University of Paris and taught in several provincial studia in France and in Italy. He became master of theology in 1323 and he was named Provincial Minister of Provence in 1324; later, he moved to Avignon, where he worked as a preacher and a counselor. Francis of Meyronnes wrote an impressive number of works that can be classified as philosophical, political, and devotional. Meyronnes' Tractatus de Passione Domini, the subject of this dissertation, could be dated between 1318 and 1320, when Francis was Baccalarius Biblicus in Paris. It was probably written for his brothers in order to provide them with a biblical commentary which could have been an instrument for helping them in the composition of their own sermons and works. As Tobias Kemper claims, the authors from the Late Middle Ages used to tell the Passion mainly in two ways: in form of "meditations" or in form of "narrative representations"....