Ever since Melanchthon assumed the historical role of spokesman for the Lutheran movement in the sixteenth century, debates have raged over his manner of relating human reason to biblical faith. Since the pioneering critical work of H. Heppe in 1854, until quite recently, it was generally agreed upon in the historiographical tradition that Melanchthon was to blame for an excessive and damaging use of humanistic values in developing his Protestant theological position. It has been commonly held that his systematic methods had the result of petrifying the creative, vibrant insights of Luther, that he was, hence, the forerunner of a too rationalistic Protestant scholasticism, that he stressed human realities at the cost of attention to the divine, and finally, that he failed adequately to uphold Luther's crucial principle of <i>sola scriptua</i> in reference to philosophy. The present dissertation has arisen in part from concerns which have been brought forward by a body of research published mainly during the last twenty-five years. It is now a growing interpretative view that the central subject of faith and reason in Melanchthon cannot be accurately assessed apart from thorough knowledge of his pre-Lutheran rhetorical theory, the values and thought-forms of which nearly governed his initial, formative interpretation and expression of Luther's theological teaching. These recent studies have called for more work on the subject of Melanchthon's pre-Lutheran rhetorical doctrines and their influence upon the rise and development of his early Lutheran theology; they have also shown the pressing need for research into the subject of Melanchthon's theoretical understanding of Scripture and of the hermeneutical principles which he applied in forming his theological doctrines. Thus the primary aim of the dissertation is to show how the values and thought-forms of Melanchthon's rhetorical system influenced the idea of biblical authority which he cultivated during his first years at Wittenberg up to the publication of his deeply influential <i>Loci communes</i> of 1521. The main thesis is that the rhetorical thought-forms of the pre-Lutheran period directly and decisively shaped his emerging concepts of Scripture as a diverse but coherent canonical whole, and of biblical perspicuity, efficacy, truthfulness, and inspiration as the unequalled Word of God. Using a mainly chronological method of presentation, the author first discusses the development of Melanchthon's pre-Lutheran system at Heidelberg and Tubingen, secondly, seeks to show how the rhetorical thought-forms influenced each of these several levels of biblical authority in Melanchthon, and, finally, defends the view that a detailed understanding of Melanchthon's idiosyncratic forms of expression will lead eventually to substantial revisions of the aforementioned historiographical traditions.

Partnership in mission: mismeeting in Jesus' name?

Thesis (Ph. D. in Missiology)--Concordia Theological Seminary, Fort Wayne, IN, 2004. / Abstract and vita. Includes bibliographical references (leaves 491-498) and indexes.

Thesis (Ph. D. in Missiology)--Concordia Theological Seminary, Fort Wayne, IN, 2004. / Abstract and vita. Includes bibliographical references (leaves 491-498) and indexes.

Thesis (D. Min.)--Trinity Lutheran Seminary, Columbus, Ohio, 1987. / Includes bibliographical references (leaves 157-158).

Thesis (S.T.M.)--Concordia Theological Seminary, 1979. / Includes bibliographical references (leaves 256-275).

Inaug.-Diss.--Erlangen. / Lebenslauf. Bibliography: p. [112].

This thesis examines the reasons why England became Reformed rather than Lutheran at the Reformation. When King Henry divorced his Catholic Queen, Catherine of Aragon, and defied the Roman See, Lutheranism seemed the natural religion for his realm. Henry authorised and supported dialogue with the Germans, hoping for a religious and political settlement, and the Lutheran message was winning English converts. Yet despite all this, both Henry and his son Edward rejected Lutheranism, though for widely different reasons. The thesis focuses on the religious beliefs and motives of Henry and his chief minister Thomas Cromwell, and studies the religious legislation of Henry's reign. It seeks to explain why, after an apparently promising start, Henry's Lutheran policy first stalled then suddenly collapsed. It also compares the English experience with that in Germany and Scandinavia, where Lutheranism succeeded. Finally it considers why the religious settlement of Edward VI, though owing much to Luther, was nonetheless decisively Reformed.

Partnership in mission: mismeeting in Jesus' name?

Thesis (S.T.M.)--Concordia Semianry, 1988. / Includes bibliographical references (leaves 117-130).