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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 1 to 4 of 4 (0.038 seconds)Spelling suggestions: "subject:"unanimity"" "subject:"magnanimous""
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Magnanimity a virtue in Aristotle and Saint Thomas Aquinas /Viego, Carlos M. January 1993 (has links)
Thesis (Ph. L.)--Catholic University of America, 1994. / Includes bibliographical references (leaves [72]-74).
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Magnanimity a virtue in Aristotle and Saint Thomas Aquinas /Viego, Carlos M. January 2005 (has links)
Thesis (Ph. L.)--Catholic University of America, 1994. / This is an electronic reproduction of TREN, #029-0297. Includes bibliographical references (leaves [72]-74).
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“`Mine honor is my life’: An Examination of William Shakespeare’s Portrayal of the Connection Between Life and Honor”Wagler, Madeleine S. 23 April 2021 (has links)
No description available.
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Satire and Social Criticism in C. S. Lewis' That Hideous Strength / Satir och samhällskritik i C. S. Lewis Vredens tidÖsterberg, Marika January 2012 (has links)
The essay at hand is a New Historicist reading of C. S. Lewis’ dystopian fantasy novel That Hideous Strength. According to New Historicist theory it is informed by many disciplines, namely, philosophy, history, literary theory, theology, social science, and psychology, and it attempts to lessen injustices of race and class. The essay examines how satire operates in the novel, focusing on its societal targets: totalitarianism, laboratory animals, and education. Lewis’ philosophical idea expressed in his “The Abolition of Man” – that a society that averts from what he calls universal, timeless, objective values will eventually lead to a loss of that which is truly humane – is a main theme of the novel as well as for this essay. Another, complementary, main theme is that a cultivation of the heart is necessary for individuals of society since childhood if society is going to stay humane.
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