The focus of this study is to analyze the relationship of change in Thailand¡¦s southern policy and separatist movements, or the relationship between the Bangkok regime¡¦s policies toward Malay-Muslims in southern Thailand and the Separatist Movement. The research approach is to explain the root causes for Malay-Muslim in southern Thailand in armed resistance against the central government, moderation and radical periods in the Separatist Movement. According to historical institutionalism, the process of institutional and historical development is a ¡§punctuated equilibrium,¡¨ and historical contexts evolve according to ¡§path dependency.¡¨ Except when crises in the external environmental changes cause ¡§punctuated equilibria,¡¨ it would basically cause those in power to establish new coping strategies that cause change or collapse to the old system. In late 19th century, expansion by the English and French colonialism and imperialism in Indochina caused King Chulalongkorn to accelerate reform in national territorialization and power centralization. In turn, the Kingdom of Patani was transformed from a vassal state to a province in southern Siam, ending the power of Malay Rajas, which motivated the historical origins of southern Thailand separatism. A review of the Thai historical development found that, after Chulalongkorn the crises in external environmental change frequently lead the ruling regime in Bangkok to establish new southern Thailand policies. In sum, the external environmental changes in the temporal sequence of colonial empires fighting for their interests against each other, threat of the Communist Party, Democratization, Globalization and war on counter-terrorism affected the new southern policies of Thailand by Rama VI, Phibun Songkram, Sarit Thanarat, Thanom Kittikachorn, Prem Tinsulanonda, and Thaksin Shinawatra. It is also intimately connected to the radicalism or moderation of the Malay-Muslim Separatist Movement.

In this thesis, I analyze three positions of the wh-word in Malay and attempt to explain what accounts for the differences between them. Specifically, I consider if the movement of the wh-interrogative is really wh-movement or if something else is going on. In regard to the the in-situ wh-words and the partially moved wh-words, I consider whether these move covertly and if they do, if this is feature movement or covert phrasal movement.

No description available.

Call number: LD2668 .T4 1978 A457 / Master of Arts

Digitized by Kansas Correctional Industries

This thesis examines Malay identity construction by focusing on the complex processes of self-identification among queer-identified Malays living in Malaysia and beyond. By analysing representations of queer Malays in the works of contemporary Malaysian Malay writers, scholars, and filmmakers, as well as queer Malays on the internet and in the diaspora, the thesis demonstrates how self-identifying gay, lesbian, bisexual, and transgendered Malays create and express their identities, and the ways in which hegemonic Malay culture, religion, and the state affect their creation and expression. This is especially true when queer-identified Malays are officially conflated with being “un-Malay” and “un-Islamic” because queer sexualities contravene Malay cultural and religious values. This thesis begins by discussing the politics of Malay identity, particularly the tension between “authority-defined” and “everyday-defined” notions of being Malay that opens up a space for queer-identified Malays to formulate narratives of Malayness marked by sexual difference. The thesis then discusses how queer-identified Malays specifically construct their identities via various strategies, including strategic renegotiations of ethnicity, religiosity, and queer sexuality, and selective reappropriations of local and western forms of queerness. The ways in which “gay Melayu” identity is a hybrid cultural construction, produced through transnational and transcultural interactions between local and western forms of gayness under current conditions of globalization is also examined, as well as the material articulation of queer narratives of Malayness and its diverse implications on queer-identified Malays' everyday lives and sense of belonging. The thesis concludes with a critical reflection on the possibilities and limitations of queerness in the context of queer Malay identity creation. Such reflection is crucial in thinking about the future directions for research on queerness and the politics of queer Malay identity. It is hoped that this study will show that queer-identified Malays reshape and transform received ideas about “Malayness” and “queerness” through their own invention of new and more nuanced ways of being “queer” and “Malay.” This study also fills up the lacunae in the scholarship on Malay identity and queer Malays by addressing the productions of Malay ethnicity and sexual identity among queer-identified Malays within and beyond Malaysia's borders.

The need for a standard approach for the diagnosis of speech disorders, in particular resonance disorders associated with cleft lip and/or palate, has been recognised. A reliable and valid measure of nasality is important, because it not only affects clinical decision making but is also essential for the evaluation of treatment outcomes. In order to allow cross-linguistic comparisons of the assessment of resonance, language specific stimuli developed according to a common set of guidelines have been recommended. The aim of this thesis was to contribute to the development of an assessment protocol for use in Malay speaking individuals with clefts of the lip and/or palate, specifically focusing on the detection of nasality. A series of four studies were completed which systematically developed and then validated a set of stimuli in the Malay language using both perceptual and instrumental measures. / In the first study, three stimuli were developed for the assessment of nasality based on both the proportion of nasal phonemes in typical conversation samples in Malay and guidelines from the current international literature. The phonetic content of the stimuli were comparable to similar passages used in English and comprised of an Oral Passage, a Nasal Passage and a Set of Sentences. / In the second study, the stimuli constructed were tested in a large number of typically developing (non-cleft) Malay speaking children using both instrumental and perceptual methods of assessment. The results of this study provide the first set of normative data of nasalance scores for the three newly developed stimuli. The mean nasalance score for the Oral Passage was 13.86% (SD = 5.11, 95% CI = 13.04–14.68), 60.28% (SD = 6.99, 95% CI = 59.15–61.41) for the Nasal Passage, and 27.72% (SD = 4.74, 95% CI = 26.96–28.49) for the Set of Sentences. These scores were significantly different from each other suggesting that they can be used to detect the different types of resonance disorder in speech (e.g. hypernasality and/or hyponasality). / In the third study, the stimuli were validated in a sample of Malay speaking children with cleft of the lip and/or palate and compared with a control population. Nasality was measured using perceptual evaluation and nasometry. The results suggested that the Oral Passage and Set of Sentences developed in Malay were valid measures for detecting hypernasality for both perceptual evaluation of nasality, and for nasometry. Due to the small number of participants that were hyponasal, the validity of the Nasal Passage could not be determined. / For nasometry to be clinically relevant threshold values that indicate abnormal nasality are required. The threshold values for each of the stimuli were first ascertained after obtaining typical nasality levels from a group of healthy Malay speaking children and then tested in a sample of cleft and non-cleft Malay speaking children. In contrast to the nasalance cutoffs obtained from typical Malay speaking children, the cutoffs obtained from the cleft children yielded better outcomes for detecting resonance disorders. The cutoffs were: ≥ 22% for the Oral Passage (sensitivity = 0.91, specificity = 0.93, overall efficiency = 0.92), ≥ 30% for the Set of Sentences (sensitivity = 0.96, specificity = 0.85, overall efficiency = 0.88) and ≤ 39 on the Nasal Passage (sensitivity = 1.00, specificity = 0.99, overall efficiency = 0.99). / Finally, the fourth study explored the application of recently developed techniques for assessing nasality using spectral voice analysis and compared these results with nasometry using a sub-sample of Malay speaking children from the third study. The participants were children with cleft lip and/or palate with perceived hypernasality and a group of healthy controls perceived to have normal resonance. The potential of assessing nasality using vowels, which ideally can be an easier option to administer clinically and have minimal impact on language and literacy skills, were investigated. / The findings showed that only the one-third-octave analysis method could be successfully used to detect hypernasality in the cleft population compared to the VLHR method. Using the one-third-octave analysis, the spectral characteristics of nasalised vowel /i/ taken from /pit/ and /tip/ showed an increase in amplitude in F1, between F1 and F2 regions. The amplitude of the formants at F3 region was lower in the cleft group but did not differ from the control group as reported in previous studies. Although, the one-third-octave analysis has some potential in detecting hypernasality, the accuracy of the analysis compared to perceptual ratings of nasality was only moderate. Compared to nasometry, the diagnostic value of the one-third-octave analysis in detecting hypernasality was lower. / The overall findings suggest that, except for the Nasal Passage, the Oral Passage and the Set of Sentences developed in Malay using this systematic approach were culturally appropriate and valid for the assessment of nasality. Furthermore, by comparing two instrumental methods (nasometry and spectral analysis) with perceptual evaluation in a large number of cleft and typically developing children, the present thesis was able to demonstrate the clinical benefits of two recently proposed methods of spectral voice analyses and compare them to existing methods. Compared to spectral analysis, nasometry remains a superior method for assessing nasality. Threshold values that indicate abnormal nasality levels for the newly developed stimuli in Malay have been recommended.

Many studies in the literature have shown the importance of phonological skills in the development of literacy, particularly in reading. The literacy difficulties evident in both languages; Standard Malay and English, is a concern in schools which requires systematic and appropriate assessment to identify children with poor phonological skills. In this study, the Phonological Assessment Battery (PhAB) was analysed to determine the extent it can be used with Malay speakers. It was developed, validated and tested for its reliability for the purpose of assessing phonological awareness. The modification of PhAB consisted of seven subtests translated to standard Malay (L2): Alliteration, Naming Speed, Rhyme, Spoonerisms, Fluency, Non-word Reading and Supplementary Alliteration. The three types of validity used in this study found that the modified PhAB is a valid tool to measure phonological awareness. The test-retest reliability showed that the modified PhAB is a useful tool for teachers and psychologists in Brunei and other countries where Malay is spoken. The MPhAB provides a basis for future intervention to improve reading difficulties amongst Bruneian children.

The role of publishing in the development of societies has been crucial, but many still tend to overlook the wider societal impact of publishing and concentrate purely on its direct economic contribution. The aim of this thesis is to draw attention to the wider impact of publishing as an instrument for the betterment of society. In particular the thesis examines the role of marketing in all its aspects in the publishing process at the international, national and industrial level (from inception to completion of publications). The study hopes to shed light on some of the environmental factors which affect publishing in general, publishing in the Malaysian context, and particularly scholarly publishing, which has its own peculiar traits. In order to have a clearer idea of the publishing scenario it is essential first to identify the symptoms; therefore it is important to examine the macro-marketing environment which constitutes the socio-political and commercial envelope in which the publishing industry resides, and then the micro-marketing environment and marketing systems which constitute the local industry level influences and internal company marketing force respectively. Having looked at these aspects of the marketing environment, the research concentrates on the most crucial factor in the success of any business, the buyer. The importance of measuring consumer satisfaction also dictated why the researcher made use of questionnaires for lecturers and students as sources of primary data for this study. Lecturers' roles in marketing books indirectly should not be overlooked by publishers; their unique offering is the special ability to identify and satisfy students' needs, analogous to the role played by doctors in the marketing of pharmaceutical drugs. An investigation is made of consumers' profile (lecturers and students) in order to deduce their reading and buying behaviour, and further in the case of lecturers, writing proficiency. These findings may provide better understanding of the marketing ramifications emanating from the publishing process in general and scholarly publishing in particular. Although libraries are one of the primary customers for scholarly publications, the survey conducted with them was far smaller in scope than those conducted on lecturers and students since they merely act as intermediaries while the latter are the ultimate users of scholarly publications. Scholars and publishers may co-operate happily in the writing and creating of scholarly books, but the publisher faces serious limitations upon his freedom to act purely for the betterment of scholarship. Thus, the focus of this study is how to bridge the gap between dissemination of knowledge through published means and the economics of publishing as a commercial concern. The notion of "social profit" is introduced to help deal with some of the conflicting concerns of scholarly publishers, as well as to argue against the normal argument of "social obligations" put forward by many government publishing agencies and university presses in Malaysia. The study concludes that main factors which determine the present situation of scholarly publishing include the relative infancy of the publishing industry in Malaysia; the small market for publications, in particular scholarly publications; the emphasis on textbook production which has resulted in a dearth of books in other areas; frequent changes of language policy which have damaged publishing programmes in both English and bahasa Melayu; the poor reading habit of the population in general (notwithstanding the high literacy rate); and more distressingly for scholarly publishers, the poor reading habit of students and lecturers; the lack of understanding of the publishing process by people involved in the industry; insufficient numbers of good authors especially those who can write in bahasa Melayu; poor planning and distribution, and above all the absence of reliable and up to date information on the industry. It is hoped that this research will generate interest in this neglected, yet nevertheless important, area which is essential to the development and national well being. An analysis of the marketing environment within the publishing business reveals the problems facing the industry, and suggests that a more appropriate system will be possible only when effective steps are taken to meet the needs of this industry and provide the needed support. This can only be realised by a detailed study to determine the long-term and short-term needs for books and other materials, and the various methods of meeting these needs. It is also important in determining how the industry can be strengthened and expanded to meet future needs. Although government efforts have reflected the awareness of the importance of textbooks in developing and upgrading the standard of education in Malaysia, they have also resulted in some measure in discouraging scholarly publications within the publishing industry. The publishing business in Malaysia deserves greater attention because of the significant position of Malaysia in Asia and ASEAN sub-continent in particular, and the contribution of education to its economic and social development.

This is an ethnographic study of the Orang Rimba ('people of the forest'), a Malay-speaking minority group who traditionally lived throughout the lowland rainforests of Jambi, Sumatra. The Orang Rimba have much in common with surrounding Malay peoples, including a similar local dialect and variants of regional Malay customs and beliefs. They are different from the Malay and other Austronesian peoples in that they have a unique, mobile, flexible economy that traditionally shifts in and out of periods of swidden gardening and a very nomadic life based on digging for wild yams, largely upon death. They have an egalitarian social system based on sharing and reciprocity, which occurs within the context of a system of relationships in which women have great rights over forest resources and extraordinary distribution rights. They are also unique for their traditional non-Islamic religious beliefs, which they believe are crucial towards maintaining their way of life in the forest based on maintaining separation with the outside world. While the Makekal Orang Rimba believe themselves to share common origins with the Malay/Melayu, the downstream world of the villagers is perceived as a source of danger and sickness, which holds the potential to disrupt the delicate relations with their gods and make life in the forest impossible. ¶ Within the history of an unstable and assimilative upstream climate that was often hostile towards animist forest peoples, ethnic boundaries have served as a means to maintain their social identity, safety, and maintain a distinctive way of life in the forest. However, within the context of an egalitarian share society in which groupings of closely related women have a great deal of authority over the management and distribution of resources, including game, and the power of men is diminished through dispersed uxorilocal residence patterns, ethnic boundaries are also closely intertwined with internal power issues. The authority adult men is marked by their duty and obligation to protect and shield the rights of women from a dangerous outside world, and all outside males who are not immediate kin, through the manipulation of a convoluted system of law and fines paid in sheets of cloth. While females have great rights in their society, and the complete freedom to bully men through their passions and voice, their social mobility is limited by some of the most rigid gender divisions in all of Southeast Asia. Male authority is also marked within the domain of religion, through their duty to maintain the order and balance of their material and spiritual world (adat) in the forests by observing and enforcing religious prohibitions, which restrict relations with the outside world. This serves to facilitate close relations with their gods in matters ranging from health and subsistence to maintaining the timely occurrence of the seasonal fruits, honey, and migrations of bearded pigs. ¶ This thesis explores how the Orang Rimba maintain their distinct social identity as 'the people of the forest' through an examination of their customs, beliefs and religion (adat), and their belief and ritual surrounding fruits and the annual season of fruits, a primary season in the lowland dipterocarp forests of Sumatra. Throughout the thesis, I explore some of the key concepts, structural categories (forest-village, upstream-downstream, mobility-sedentism, hot-cold, and reason-passion), and metaphor that run through their system of beliefs and religion, and how some of these beliefs influence their social, moral and cosmological orders, relations amongst themselves, and with the outside world. A broader theme examines how religious beliefs are intertwined with social relations, which are largely based on issues of gender, adulthood, relations of affinity and male experience in the realms of law and religion, and how some of their beliefs are interrelated with maintaining ethnic boundaries with outsiders. Some of these topics are explored in their social relations, the structure of their origin stories, gender related food prohibitions, and the management of forest resources. These issues are examined in light of the great change that has taken place over the last 30 years, a result of large-scale logging, plantations and development projects.