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Probing polygamous marriages in ZimbabweTakayindisa, F. M. 05 1900 (has links)
MGS / Institute for Gender and Youth Studies / See the attached abstract below
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Language use in the representation of former Zimbabwean Prime Minister Morgan Tsvangirai's marriage saga in Zimbwabwean newspapers: The case of the Herald and the Daily NewsMujakachi, Mercy Precious 18 May 2017 (has links)
MA (English) / Department of English / The study analysed the language used by The Herald and Daily News journalists to report on the marriage conflict between the former Prime Minister Morgan Richard Tsvangirai of Zimbabwe and Ms Locardia Karimatsenga. The Herald is a state-owned newspaper and Daily News is a privately-owned newspaper. An analysis of the marriage conflict enabled readers, in a magnified way, to see how ideological differences between the public and private media in Zimbabwe are represented. The study examined the similarities and/or differences in the manner in which the marriage conflict was represented in both papers. The study also examined the language used in the headlines, established the sources used and evaluated the ideological stances of the two newspapers. The study utilised the case study design. The researcher only focused on articles which were published during the month when the former Prime Minister married Ms Elizabeth Macheka in September 2012. It was also the month when the media published many articles about the marriage saga. Seventeen articles were analysed, eleven from The Herald and six from the Daily News. Framing and Representation theories were deemed appropriate to analyse the articles. Critical Discourse Analysis and semiotic analysis were used to analyse the selected articles and visuals which accompanied them. The findings of the study revealed that The Herald reports tended to be biased against the Prime Minister, while the Daily News was more objective in its use of language.
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Getting married twice: the relationship between indigenous and Christian marriages among the Ndau of the Chimanimani area of ZimbabweDube, Elijah Elijah Ngoweni 06 1900 (has links)
The thesis focuses on the Ndau people of Chimanimani, Zimbabwe. Contact with Westerners brought significant changes to their marriage practices. South Africa General Mission (SAGM) missionaries required Ndau people to conduct church (“white”) weddings for their marriages to be recognised by the church. This has caused a problem whereby Ndau Christians marry traditionally/customarily and yet still have to conduct church weddings. The church has not rethought its position on the necessity for having this duplication of marriages. The thesis sought to develop an in-depth understanding of Ndau people’s perceptions and experiences on the connection between and the necessity for both marriages in Chimanimani, Zimbabwe. Data regarding Ndau people’s understanding of marriage practices was collected using in-depth semi-structured and focus group interviews.
Following a qualitative research design, the study used the phenomenological approach to collect data and postcolonialism as the research paradigm. Using these, twenty individual and five focus group interviews were conducted. Seven themes emerged from the data. These covered marriage practices of the Ndau, the most preferred way of marriage, various reasons for having church weddings, perceived relationship between the two marriages, different views on the sufficiency of traditional marriages, thoughts on the expenses of church weddings, and how participants married and reasons thereof.
The findings showed that Ndau Christians conduct church weddings for several reasons. These are because they:
want to celebrate their marriages
desire God’s blessings when they convert to Christianity. It is regarded as God’s biblical requirement
understand it as a church requirement/rule
get church teaching that encourage church weddings
need recognition and acceptance in the church as well as general social recognition
associate Christianity with Westernisation
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regard it as a deterrent to unfaithfulness and polygyny
regard church weddings as having wider official recognition than traditional marriages and
want associated material advantages.
The conclusion states that there is neither a theological nor a biblical basis for requiring Ndau Christians to have church weddings. Using a postcolonial hybrid approach, the thesis suggests a merging of the two marriages into one ceremony. More recommendations were given and the church was challenged to be more responsive to its people’s struggles. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)
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