This thesis sets out to investigate the activities of Edward I and his officials in Scotland during the period from the conquest of 1296 up until the settlement of September/October 1305. To this end, the administration established by the English king in 1296 is discussed to provide a starting-point from which to assess the events of the following decade. Following the renewal of the war in 1297, the investigation centres primarily on the activities of the English garrisons in Scotland in order to establish where, and to what extent, Edward could describe himself as ruler of Scotland. The campaigns of 1297, 1298, 1300, 1301 and 1303-4 form a necessary part of that investigation as the English sought to expand and consolidate their hold in south-west Scotland particularly. As a complement to the above, the administration of Scotland outwith English control - for which there is very little direct evidence - is also considered, as is the role of the fleet, vital to the survival of Edward's garrisons. The role of these garrisons - which defined the limit and extent of the English administration - is of such importance that an account is then given of the history of each castle held for Edward, however briefly. The final section of the thesis describes Edward's second settlement of Scotland. Between the submission of the Guardian in February 1304 and the ordinances of September 1305, the king devoted much time and energy to his Scottish subjects: a large number of disputes resulting from the war, largely concerned with lands and property, required to be decided and a new administrative system palatable both to Edward and the Scottish nobility to be worked out. This activity thus reflects the problems of the previous decade and the lessons learned from them.

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This thesis explores aspects of the transitions from post-Roman British to Anglo-Saxon and Anglo-Norman society in south-western Britain in the period c.400 to c.1200. It uses a multidisciplinary approach that focuses mainly on Exeter and a surrounding 'hinterland area' in Devon, and it also considers whether the models associated with the 'minster hypothesis' can contribute to our understanding of the area's history during this period. Four case studies are presented that examine the surviving evidence within the framework of 'conceptual boundaries' fossilised by ecclesiastical parishes; these suggest that a 'mother church system' comprising large 'original parishes' existed in the Exeter area in the late Anglo-Saxon period, although its origins remain uncertain. A possible context is explored through a re-evaluation of the evidence for local continuity of population and landscape occupation throughout the period, which provides the basis for a reinterpretation of the political and cultural metamorphoses by which the eastern part of British Dumnonia became Anglo-Saxon Devon and an exemplification of the process by which the Primitive Cornish language and toponymy of the Exeter area were replaced by Old English. The thesis concludes with a discussion of evidential and methodological problems that need to be addressed before further progress can be made.

The subject of this thesis is the social significance of knighthood in England during the reign of Edward I. The introduction outlines the process whereby knightly rank became associated with landed wealth. Evidence discussed in the second chapter points to the existence of many knights. The personal relationships between them indicate a defined social group. Next it is argued that the failure from the late 13th century of many landholders to take knighthood was prompted by financial considerations but the group retained its integrity. The fourth and fifth chapters investigate the nature of the knights ' lordship and reveal great variations in their social and economic power. The following chapter shows that inheritance underpinned the changing composition of the knightly group into which freemen might prosper. It is then suggested that territorial and family solidarities were more instrumental in determining alliances between knights and greater landholders than feudal tenurial ties. It is next shown that military and administrative service occasionally overlapped but those aspects of service were crystallizing respectively around the retinues of the magnates and the lesser knights active in the counties. The conclusion suggests that the cult of knighthood legitimized the social position of all knights.

This dissertation seeks to understand the relations between the Ottoman central administration and the Eastern Patriarchates. Against the current literature submitting these patriarchates to the authority of the Constantinopolitan patriarchs in the period following the Ottoman conquest, we suggest that such exclusive focus on the role of the Constantinopolitan Patriarchate prevents one from seeing the true networks of power in which the Eastern Patriarchates were engaged. To that end, in addition to the major patriarchal and missionary sources a large corpus of unpublished and unused Ottoman archival documentation has been consulted. During the first centuries of the Ottoman rule the Eastern Patriarchs benefited largely from the local Ottoman legal and administrative bodies, semi-autonomous provincial rulers, and foreign courts. In early 18th century, alongside the rise of Catholic missions among the Orthodox flock and hierarchy, and of a wealthy and powerful lay class supported by the central administration, a patriarchal elite class with close affinities to Istanbul began to interact with the Eastern Patriarchates. Getting closer to the offers of the central administration, in both administrative and economic terms, these patriarchates’ relations which were formerly dependent on local and foreign dynamics were largely replaced by the new networks supported by the central administration.

This PhD dissertation investigates the construction of identities in the early Middle Ages, focusing on three key texts conventionally dated to the ninth and tenth centuries: Historia Brittonum, Asser's Life of King Alfred, and Armes Prydein Vawr. I examine the way these writers constructed ideas of Welsh identity in the wider context of their perception of peoples more broadly. Particular attention is paid to the texts that may have influenced the three sources, investigating, for example, Historia Brittonum's use of the works of writers such as Orosius, Jerome, and Prosper. This thesis also examines the possibility of wider trends through placing the Welsh material alongside evidence from across Europe. I compare, for example, the construction of a Trojan origin legend for the Britons in Historia Brittonum with similar accounts of the Trojan origins of the Franks. In Chapter 1 I investigate the names used for Wales and the Welsh, and suggest that, whilst these texts continued to view the Welsh as Britons, the rightful inhabitants of all Britain, there is nevertheless an indication of the construction of a specifically Welsh identity, focused on the geographical unit roughly equivalent to modern-day Wales. Chapter 2 discusses the relationship between language and identity, considering the use of Welsh place- and river-names in the Life of King Alfred, and the use of English loan-words in both Historia Brittonum and Armes Prydein Vawr. Contrary to the tendency in scholarship to downplay the role of language, I argue that it is a crucial component in the construction of identity. Chapter 3 focuses on the presentation of origin legends in Historia Brittonum and Armes Prydein Vawr. I compare the origins of the Saxons as presented in the two sources to illustrate the recycling and adaptation of material to suit varying agendas, and place Historia Brittonum's origin legend of the Britons in a wider context, examining both the sources used in its construction and its relationship with the origin legends of the Franks. Chapter 4 investigates the writing of history more broadly in Historia Brittonum and Asser's Life of King Alfred, examining the adaptation of material to create a past which suited the construction of a specific group identity. Particular attention is paid to Asser's depiction of the vikings as pagans, in contrast to the Christian Anglo-Saxons. These chapters combine into a coherent whole, offering significant new insights into the construction of identities in early medieval Wales.

This thesis examines a corpus of vernacular wisdom literature from early Ireland that is often referred to as tecosca ríg ‘instructions for kings’, or specula principum ‘mirrors for princes’. It reappraises some of the major theories and perceptions relating to this corpus in an effort to bring scholarly understanding up to date. The thesis begins by examining how and why modern scholars have read this corpus as wisdom literature for kings. It then looks at the development of modern theories of early Irish kingship and kingship ideology in relation to changing perceptions of vernacular literature. Special attention is paid to the concept of sacred kingship, with which this corpus been associated. Finally, this thesis examines the evidence of the tecosca against some of the major themes and debates raised in relation to the perception that these texts constitute advice for kings.

This study examines the development of artillery used in and around the Latin East during the period of the crusades. It begins with an examination of the broader historiography of medieval artillery, an overview of the spread of swing-beam siege engines (trebuchets) across Europe and the Levant in the Early Middle Ages, and the mechanical physics that govern such machines. From these foundations, the development and significance of the engines are investigated. Incorporating as much textual and archaeological evidence as possible, the use of artillery by Frankish and Muslim forces is examined on a case-by-case basis. With an appreciation of the power of these machines, the influence of artillery on the design of twelfth- and thirteenth-century-fortifications is analysed. Both Frankish and Muslim forces were familiar with the traction trebuchet by the end of the eleventh century. While these engines remained relatively light throughout the period of the crusades, the counterweight trebuchet appears to have been introduced by the end of the twelfth century. Initially rather primitive and little stronger than the traction variety, these engines developed fairly quickly. The appearance of new vocabulary for identifying these engines in the early thirteenth century indicates their increasing strength and physical evidence from the middle of the century confirms that they had become much more powerful by the start of the Mamluk period. Although counterweight trebuchets appear to have grown steadily throughout the thirteenth century, these had a relatively limited impact on the design of most fortifications. Trebuchets, large and small, were an important part of Frankish and Muslim siege arsenals in the twelfth and thirteenth centuries, but even the largest were not effective breaching engines by the time the Franks were pushed out of the Holy Land.

This dissertation explores the medieval bishop's deployment of power in thirteenth-century Provence, arguing that control of a diocese required the efficient use of both sacred and temporal power. Although a bishop's authority derived from his ordained status (potestas ordinis) and his administrative status (potestas jurisdictionis), regarding these categories as mutually exclusive obscures the nature of episcopal power as a flexible, dynamic force. This project considers a bishop's activity in terms of new local/universal categories rather than across a traditional spiritual/temporal divide. Such an approach provides a clearer understanding of the manner in which both spiritual and temporal powers operated in tandem in the bishop's diocesan and international milieux. The case study of the Italian canon lawyer and papal legate Zoen Tencarari (c. 1200-61), who served as bishop of Avignon from 1241-61, reveals concrete mechanisms by which a medieval bishop centralized ecclesiastical power. In the century between the Albigensian crusade (1209-29) and the relocation of the papal curia there (1309-78), Avignon supported the pope's long-term adversary, the Holy Roman Emperor. As a foreigner educated in the pro-papal university of Bologna, Zoen used his experience with thirteenth-century debates on spiritual and secular power to shape his attack on imperial claims on Provence. On the frontier between imperial and French land, Avignon was a contested space that can be recreated, read, and analyzed through digital mapping. Space is a forum for power display: on the local level, Bishop Zoen centralized his power by laying claim to border towns and holy sites, while on the universal level, his itinerant episcopacy and attendance at councils ensured his influence over Provence more broadly. Mapping Zoen's movement in and domination over the urban and rural topographies of Avignon illuminates the bishop's carefully attuned use of spiritual and temporal powers in local and universal arenas. By tracking Zoen's activity in Provence, this study emphasizes both the singularity and the universality of a medieval bishop's experience, which, though part of a Church-wide bureaucracy bound by tradition and legal precedent, was nonetheless rooted in local events and contingent upon the personal skill set of the prelate. / 2017-05-01T00:00:00Z

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