Spelling suggestions: "subject:"medieval""
1 |
La gestione dei beni fiscali da parte di Federico II di Svevia: Il "Quaternus excadenciarum capitinate". Edizione e commento / The management of fiscal goods by Frederick II of Swabia: the "Quaternus excadenciarum Capitinate"Zecchino, Mario Rosario <1985> January 1900 (has links)
La ricerca è stata incentrata su di una fonte di grande importanza per una più puntuale comprensione della vita del regno di Federico II: il Quaternus excadenciarum Capitinate. Essa ha tenuto presenti le altre fonti coeve: Liber Augustalis, Registro della Cancelleria di Federico II degli anni 1239-1240, fonti cronachistiche.
Il Quaternus è un inventario di talune particolari categorie di beni demaniali, le excadencie, la cui concessione è scaduta e pertanto ritornano al fisco. Tali beni sono situati in 33 località del Giustizierato di Capitanata. Senza data, è stato redatto tra il 1249 e il 1250 (risultano inseriti i beni confiscati a Pier della Vigna, bollato di tradimento nel febbraio 1249).
Obiettivo della ricerca è stato duplice: 1) analizzare e approfondire le questioni di natura giuridico-istituzionale ed economica implicate nel documento e tentare di ricostruire uno spaccato della Capitanata del XIII sec.; 2) offrire una nuova e più corretta edizione del testo.
La prima parte dello studio ha inteso inquadrare il documento nel contesto delle esigenze proprie delle monarchie del tempo di tenere sotto controllo i beni immobili di ciascun regno ed analizzare la politica economica fridericiana (capp. I, II). La seconda parte è stata dedicata agli approfondimenti innanzi ricordati. Essa è struttura in sette capitoli (I. Il Quaternus excadenciarum Capitinate; II. Beni e diritti costituenti le excadencie Capitinate; III. Il Quaternus come specchio di una politica dispotica; IV. La gestione delle excadencie; V. Pesi e misure; VI. Monete e valori; VII. Il Quaternus come documento sullo stato della Capitanata nel XIII secolo).
In appendice: tabelle che offrono per ciascuna delle 33 località considerate, puntuali indicazioni dei beni e diritti censiti, dei nomi dei titolari delle concessioni (spesso personaggi di rango) e delle relative rendite. / The research was focused on a source of great importance for a more accurate understanding of the life of the reign of Frederick II: the Quaternus excadenciarum Capitinate. It took into consideration other contemporary sources: Liber Augustalis, Registry of the Chancellery of Frederick II during the years 1239-1240, chronicle sources.
The Quaternus is an inventory of some specific categories of state properties, the excadencie, whose granting expired and therefore returns to the tax authorities. Those goods are located in 33 places in Giustizierato of Capitanata. Undated, it was written between in 1249 and 1250 (are inserted confiscated properties of Pier della Vigna, charged with treason in February 1249).
The objective of the research was twofold: 1) to analyze and investigate the nature of legal, institutional and economic issues implicated in the document and try to reconstruct an insight of the Capitanata of the thirteenth century; 2) to offer a new and more correct edition of the text.
The first part of the study has sought to frame the document in the context of the specific requirements of the monarchies of that time to control the property of each kingdom and analyze economic policy of Frederick (chaps. I, II). The second part was dedicated to insights recalled above. It consists of seven chapters (I. The Quaternus excadenciarum Capitinate; II. Goods and rights constituting the excadencie Capitinate; III. The Quaternus as a mirror of a despotic policy; IV. The management of excadencie; V. Weights and measures; VI. Coins and values; VII. The Quaternus as document on the state of the Capitanata in the thirteenth century).
In Appendix: tables offering for each of the 33 considered locations, timely indications of goods and rights counted, the concessions holders names (often people of rank) and the related revenues.
|
2 |
Sant'Antonio Abate: parole, reliquie, immaginiFenelli, Laura <1980> 07 June 2007 (has links)
No description available.
|
3 |
Gnoseologia e fisiologia del gusto nella tradizione neoplatonica-agostiniana e in quella aristotelico-tomistaProsperi, Ilaria <1980> 07 June 2007 (has links)
No description available.
|
4 |
Le piattaforme del potere: una ricognizione sul vocabolario politico della comunità nell'VIII secoloRaspanti, Francesco <1977> 04 July 2007 (has links)
No description available.
|
5 |
Potere centrale e comunità locali nell'Emilia Orientale nella transizione dalla Tarda Antichità al Pieno Medioevo: il territorio di Persiceta (500-1000)Santos Salazar, Igor <1978> 08 June 2007 (has links)
No description available.
|
6 |
Modelli di regalità nell'età di Ottone IIsabella, Giovanni <1974> 04 July 2007 (has links)
No description available.
|
7 |
Traffico di denaro nelle grandi città. Il prestito cristiano a Bologna tra Due e TrecentoAlbertani, Germana <1974> 16 June 2008 (has links)
No description available.
|
8 |
Labyrinthum capellae. Le "Annotationes in Marcianum" di Giovanni Scoto Eriugena e la fortuna del neoplatonismo cristianoRossini, Stefano <1975> 01 July 2008 (has links)
The labyrinthum Capella quoted in the title (from a Prudentius of Troyes epistle)
represents the allegory of the studium of the liberal arts and the looking for
knowledge in the early middle age. This is a capital problem in the early
Christianity and, in general, for all the western world, concerning the
relationship between faith and science. I studied the evolution of this subject
from its birth to Carolingian age, focusing on the most relevant figures, for the
western Europe, such Saint Augustine (De doctrina christiana), Martianus
Capella (De Nuptiis Philologiae et Mercurii) and Iohannes Scotus Eriugena
(Annotationes in Marcianum). Clearly it emerges that there were two opposite
ways about this relatioship. According to the first, the human being is capable of
get a knowledge about God thanks to its own reason and logical thought
processes (by the analysis of the nature as a Speculum Dei); on the other way,
only the faith and the grace could give the man the possibility to perceive God,
and the Bible is the only book men need to know.
From late antiquity to Iohannes Scotus times, a few christian and pagan authors
fall into line with first position (the neoplatonic one): Saint Augustine (first part
of his life, then he retracted some of his views), Martianus, Calcidius and
Macrobius. Other philosophers were not neoplatonic bat believed in the power
of the studium: Boethius, Cassiodorus, Isidorus of Seville, Hrabanus Maurus
and Lupus of Ferriéres.
In order to get an idea of this conception, I finally focused the research on
Iohannes Scotus Eriugena's Annotationes in Marcianum. I commented
Eriugena's work phrase by phrase trying to catch the sense of his words, the
reference, philosophical influences, to trace antecedents and its clouts to later
middle age and Chartres school.
In this scholastic text Eriugena comments the Capella's work and poses again
the question of the studium to his students. Iohannes was a magister in schola
Palatina during the time of Carl the Bald, he knew Saint Augustine works, and
he knew Boethius, Calcidius, Macrobius, Isidorus and Cassiodorus ones too. He
translated Pseudo-Dionysius the Areopagite and Maximus the Confessor. He
had a neoplatonic view of Christianity and tried to harmonize the impossibility
to know God to man's intellectual capability to get a glimpse of God through the
study of the nature. According to this point of view, Eriugena's comment of
Martianus Capella was no more a secondary work. It gets more and more
importance to understand his research and his mystic, and to understand and
really grasp the inner sense of his chief work Periphyseon.
|
9 |
De auctoritate et forma officii inquisitionisPirli, Stefania <1980> 10 June 2008 (has links)
No description available.
|
10 |
Per una ricostruzione topografica di cingoli nel MedioevoBartolacci, Francesca <1967> 09 June 2007 (has links)
No description available.
|
Page generated in 0.0523 seconds