Essay.

Diasporic Homecoming and the New Indian City “We set out, [my father] and my mother and I, for Karol Bagh. ‘15/64 Western Extension Area, Ajmal Khan Road,’ he chanted momentously in the back of the car. We drove through the wide, fluid streets of the bureaucratic area…the entire area was bursting at the seams: shops and warehouses extended out onto the streets, apartments had grown upwards and outwards into every possible gap, and parked cars filled in the rest. We missed our turn and had to do a U-turn, a mistake that cost us half an hour…My father became increasingly upset as we penetrated deeper and deeper into the end-of-day clamour. ‘Karol Bagh used to be a bagh,’ he said, ‘a garden. I used to ride my bike on these streets. What happened?’”—Rana Dasgupta

Grapes hold the flavors of the lands where they grow, and when you make wine from them, those flavors of the land come through. Tasting wine from a place you've been can bring you back to that place with aromas and notes indicative of that place. A bottle of wine changes every day, and how it will taste depends on the moment you choose to release it from the glass walls. I have a vested interest in wine, because it is a living thing. I am compelled to make wine because its characteristics are like personality traits. Although some of those characteristics are harsh at times, I appreciate them all. Each trait plays an important role in the balance, the overall personality. Like my own personality flaws, wine's harsh tones can smooth over time. My relationship with wine is constantly evolving, with every new varietal, vintage, batch and blend. Believe me, after some of the jobs I had before my first day at Su Vino, I cherish every moment of my winemaking career. My Whine, Your Wine is the story of how it all started.

Ordinary Madness: A Memoir is an exploration of the chaotic trials and tribulations of growing up, of the sensitive, overly-imaginative child I was, trying to navigate her way through a world full of people who didn't seem to understand her, including unsympathetic adults, merciless playmates, and confused relatives. Set in the tiny farming town of Palatka, Florida, and spanning from early childhood memories to adolescence, the memoir delves into the realm of tragicomic youthful experiences with dead pets, bathroom graffiti, mock crucifixions, and other strange mishaps. The prose of Ordinary Madness is inspired by the small-town innocence of Haven Kimmel, with a splash of Mary Karr's savvy wit and witticism. This memoir attempts to capture the essence, both humorous and horrific, of what it feels like to be an outsider in your own life.

A LOT OF BLOOD ON BODY WITH UNKNOWN TRAUMA is a novel following X as she uncovers and absorbs the traumas that unravel her family.

In this dissertation, I examine the practice of what I term serial memoir in the second-half of the twentieth century in American literature, arguing that serial memoir represents an emerging and significant trend in life writing as it illustrates a transition in how a particular generation of writers understands lived experience and its textual representation. During the second-half of the twentieth century, and in tandem with the rapid technological advancements of postmodern and postindustrial culture, I look at the serial authorship and publication of multiple self-reflexive texts and propose that serial memoir presents a challenge to the historically privileged techniques of linear storytelling, narrative closure, and the possibility for autonomous subjectivity in American life writing. As generic boundaries become increasingly fluid, postmodern memoirists are able to be both more innovative and overt about how they have constructed the self at particular moments in time. Following the trend of examining life writing through contemporary theories about culture, narrative, and techniques of self-representation, I engage the serial memoirs of Mary McCarthy, Maya Angelou, Art Spiegelman, and Augusten Burroughs as I suggest that these authors iterate the self as serialized, recursive, genealogically constructed, and material. Finally, the fact that these are well-known memoirists underscores the degree to which serial memoir has become mainstream in American autobiographical writing. Serial memoir emphasizes such issues as temporality and memory, repetition and recursivity, and witnessing and testimony, and as such, my objective in this project is to theorize the practice of serial memoir, a form that has been largely neglected in critical work, as I underscore its significance in relation to twentieth-century American culture. I contend that seriality in contemporary American memoir is a burgeoning and powerful form of self-expression, and that a close examination of how authors are presenting and re-presenting themselves as they challenge conventional life writing narrative structures will influence not only the way we read and understand contemporary memoir, but will impact our approaches to self-reflexive narrative structures and provide us with new ways to understand ourselves, and our lives, in relation to the serial culture in which we live.

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These personal essays present a twenty-something's evolving attitudes toward her occupations. Each essay explores a different job-from birthday party clown, to seitan-maker, to psychiatric den mother-while circling around sub-themes of addiction, disability, sex, love, nature, and nourishment (both food and otherwise). Through landscape, extended metaphor and symbol, and recurring characters, the collection addresses how a person's work often defines how she sees the world. Each of the narrator's jobs thrusts her into networks of people and places that both helps and impedes the process of self-discovery. As a whole, the essay collection functions as a memoir, tracking an often-universal journey, one that many undertake in order to discover a meaningful life, and sometimes, eventually, a career.

This collection of creative non-fiction essays is written from the perspective of a Protestant Christian church leader’s daughter emerging into adulthood and independence. She labors to define her relationship with God, family, and friends and to determine the complicated, but pervasive role of faith in her life while coping with depression and anxiety; a brain aneurysm and malformation among other health problems; working in an all-male environment in the Houston Chronicle Sports department; the death of her grandparents; the death of a Muslim friend in a murder-suicide shooting; and her troubled relationship with an agnostic friend. Although she expresses her doubts in each scenario, she identifies purpose in the trials and accepts the challenges that accompany being the child of the priest.