Thesis (M.A.)--Associated Mennonite Biblical Seminary, 2005. / Abstract. Includes bibliographical references (leaves 167-170).

Thesis (M.A. in Theological Studies)--Associated Mennonite Biblical Seminary, 2002. / Abstract. Includes bibliographical references (leaves 99-105).

Thesis (M.T.S.)--Associated Mennonite Biblical Seminary, 2004. / Abstract. Includes bibliographical references (leaves 227-248).

Thesis (M.A.P.S.)--Associated Mennonite Biblical Seminaries, 1984. / Includes bibliographical references (leaves 128-131).

Thesis (M.A.P.S.)--Associated Mennonite Biblical Seminaries, 1986. / Includes bibliographical references (leaves 118-121).

Thesis (M.A.)--Associated Mennonite Biblical Seminary, 2005. / Abstract. Includes bibliographical references (leaves 167-170).

Thesis (M.A.P.S.)--Associated Mennonite Biblical Seminaries, 1985. / Includes bibliographical references (leaves 112-116).

Thesis (D. Min.)--Trinity Evangelical Divinity School, 1993. / Abstract. Includes bibliographical references (leaves 145-152).

This dissertation examines the first three decades of a missionary encounter that began under the auspices of the Congo Inland Mission (CIM – later renamed as Africa Inter-Mennonite Mission [AIMM]) in Belgian Congo. As Africans, North Americans, and Europeans entered into relationship with each other through mission, they developed an identity as global Mennonites. They began to embrace a catholic ecclesial imagination – that is, a commitment to shared membership within the church as a political body capable of transcending competing claims of race, ethnicity, gender, or nation-state. Using both an ecclesiological lens of analysis and a global history framework, this dissertation traces the ways in which ecclesial institutions, practices, discourses, and performances functioned to support or undermine a social imagination that embraced expatriate missionaries and local believers within a single church, in both its local/congregational and trans-local manifestations. During the period covered by the dissertation, expatriate and Congolese Mennonites struggled to define what the church was, and to determine who could participate in it and how. Factors that helped to promote a shared ecclesial imagination among Congolese and expatriate believers included an inter-denominational vision, faith mission principles and practices, Pentecostal revivalism, a Mennonite congregational polity, shared experiences of work and worship, and friendships that crossed boundaries of race and gender. However, CIM missionaries’ assertions of ethnic Mennonite control over mission strategy and structure, and their complicity with colonial labor exploitation, promoted a two-tiered understanding of the church that entrenched racial segregation and squelched the aspirations of white missionary women and Congolese evangelists. An ecclesiological lens of analysis thus offers new insights into the relationship between missions and colonial regimes, into the role of mission in American Mennonite denominational formation, and into the interactions among gender, race, and ethnicity in mission. The dissertation traces the contested memories of early CIM “pioneers,” such as Alma Doering, Aaron and Ernestina Janzen, and L.B. and Rose Haigh, and retrieves the missional agency of the many Congolese Mennonites who worked alongside them. In this way, it both uncovers the struggles for catholicity that shaped the missionary encounter at its inception, and calls attention to the ways in which such struggles continue to play out on the terrain of memory and knowledge production, coming to light through the competing efforts and uneven ability of Congolese and North American Mennonites to tell stories about their shared past. The historical narrative at the core of the dissertation thus serves as a case study for a broader exploration of theological and historiographical themes of memory and catholicity in relation to mission. The dissertation develops an ecclesiological framework for the study of the missionary encounter in which an explicit commitment to catholicity guides the task of writing world Christian history. It identifies ways in which such an ecclesiological mode of remembering can contribute to greater unity and catholicity within the global church.

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