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Transcendental good and moral evil in the metaphysics of Thomas AquinasEkman, Mary Julian. January 2008 (has links)
Thesis (Ph. L.)--Catholic University of America, 2008. / Includes bibliographical references (leaves 76-79).
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Naturphilosophie und rationale Theologie Interpretationen zu Kants vorkritischer Philosophie /Koch, Lutz. January 1971 (has links)
Thesis (Ph. D.)--Universität zu Köln, 1971. / Includes bibliographical references (p. [i]-iv).
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The problem of metaphysics and the meaning of metaphysical explanation; an essay in definitions ...Alexander, Hartley Burr, January 1902 (has links)
Thesis (PH. D.)--Columbia University. / Vita. Pub. also as Columbia contributions to philosophy, psychology and education, vol. 10, no. 1, p. 1-130. eContent provider-neutral record in process. Description based on print version record.
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Metafysik og tro en dogmatisk studie i nyere thomisme /Skydsgaard, Kristen Ejner. January 1937 (has links)
Thesis--Copenhagen. / Errata: p. [316]. Includes bibliographical references (p. [305]-311).
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Plato and Bill Gates : text and hypertextYau, Pui-wah, Teny, 邱佩華 January 1998 (has links)
Literary and Cultural Studies / Master / Master of Arts
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The nature of sex : a study of the metaphysical and moral character of sexPatrinacos, Nicon D. January 1950 (has links)
No description available.
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Wittgenstein and metaphysicsMacy, Vaughana January 1968 (has links)
No description available.
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Pretemporal origination| A process approach to understanding the unification of the history of science and the science of historyMcNulty, Christopher 11 February 2014 (has links)
<p> Philosopher of science Wilfrid Sellars argues that there are two mutually exclusive images of human-in-the-world that philosophy ought to unify: the "manifest image" of common, shared experience and the "scientific image" of imperceptible objects. Process philosophy, as a metaphysical framework, is in a unique position to allow both images to sit together in dynamic tension, rather than allowing one image to collapse into the other. Not only do I maintain that process philosophy is logically robust, but I also argue that there are several instances of empirical verification of process as an ontology.</p><p> Taking a process ontology seriously, however, requires that we re-articulate an understanding of the two grand narratives that are utilized to explain our origins: the socio-cultural evolution of consciousness and the objective evolution of the universe. I call these the <i>history of science</i> and the <i>science of history,</i> respectively. In Western academia, the <i>science of history</i> is usually given ontological priority; but within a process metaphysic, neither can be said to be explanatorily primary. That which holds these two narratives together, and that which produces spacetime itself, I refer to as "pretemporal origination." The mode through which this process elicits evolution is through creative-discovery, wherein creation and discovery are not two separate modes of mind-universe interaction, but unified on a continuum of constraints.</p>
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The revelation of nature : Heidegger, the essence of technology and the prospects for a panentheist ethosMatthews, Paul Stephen George January 1997 (has links)
No description available.
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Plato and Bill Gates : text and hypertext /Yau, Pui-wah, Teny. January 1998 (has links)
Thesis (M. A.)--University of Hong Kong, 1998.
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