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This paper aims to explore a Tongan notion of development –'fakalakalaka' – in light of Western notions of development. Two case studies of international development aid schemes illustrate the impact of Tongan development ideas in practice. Drawing on a number of ethnographers' work on Tonga, 'fakalakalaka' appears broader than the Western notion of development. The latter is characterised by influential ideals of controllability and industrialisation. The notion of development among Tongans, on the other hand, tends to be directed by an underlying persistence that, for instance, reflects Tongan core values regarding social organisation. The production of textile 'koloa', controlled by women, emerges as central to the accomplishment of this three-dimensional development notion of intertwined physical, mental and spiritual aspects. The importance attributed to this specific kind of textile has increased in recent years and found two additional roles, or development strategies, in Tongans' contemporary transnational world.

This thesis focuses on different forms of national identity of the first generation Czech migrants in Vienna from the perspective of transnational theory. It is based on analysis of thematically oriented biographical interviews with the group of 15 immigrants. The data come from research conducted in spring 2015 in Vienna. Firstly, the thesis summarizes the history of migration from Czechoslovakia to Austria. Secondly, the concepts of transnationalism, identity and transnational identity are explained as they serve as theoretical basis for the research methodology and analysis of data. First part of analysis explores topics important for decision, whether it is possible to designate the migrants as transnationals. These topics and practices include language, relation toward Czech Republic, political participation, interest in culture, traditions, gastronomy, social contacts, discrimination and loyalty, feelings of pride and shame and citizenship. The second part of analysis introduces the different forms of national identity based on self-understanding of migrants. Following this, the examples of respondents and organisations show the transnational identity of some of them which is based on their lived identity and everyday practices.

Tensions exist in the way that the European Union is conceptualised. How do we reconcile the persistence of a Europe of fragmented nation-states and the European integration project based on the principle of free movement? This duality is indicative of different geographical visions: between space defined as places and space defined as unifying flows. While places tend to be associated with fixed territories and borders, it is argued that complex global flows and connections may disrupt such notions. Addressing these theoretical tensions, this thesis examines transnational frameworks for discussing the reconfiguration of borders and spaces within the European Union. The aim of this research is to explore the extent to which European Union citizens, with freedom of movement, experience mobility between member states in a frictionless manner. The thesis adopts a “bottom-up” approach of migrants’ experiences and perceptions of internal borders, as barriers or opportunities to their movement and settlement. This is illustrated through the case of Britons resident in France. The thesis draws on data generated through qualitative methods, including fifty-three in-depth interviews undertaken in an ethnographic setting. The case study demonstrates how a frictionless European space does not exist for ordinary European Union citizens, for a variety of political, legal, economic and socio-cultural reasons. The analysis reveals how Britons recreate (national) state borders, by adapting to French politico-legal structures, and identifying boundaries between “us” and “them”. The thesis also identifies how transnational spaces are created through immigrants’ social networks. By exploring the everyday lives of intra-EU migrants, the thesis contributes to literature on British migrants in France, and provides an original contribution to studies of EU integration, focused on ordinary citizens on the move.

Mongolian migration to the Czech Republic has had a long tradition, since the beginning of a former political regime. Nowadays, there are more than six thousand Mongolian immigrants living on the Czech territory, nonetheless, we lack more valuable research done on integration of this minority. At the same time the Czech society is not very well aware of this number of foreigners of Mongolian origin and they are more often assumed to be Vietnamese or Chinese. Since the early 1990s, studies on transnationalism have explored the empirical patterns of migrants' transnational practices and observed whether they coexist with indicators of integration. The research on Mongolian integration presented in this master's thesis was carried out as a case study focusing on analysis of transnational behavior of immigrants (sending remittances, mobility and regular contact with family and friends in a country of origin). Based on the results coming out of completed interviews, this thesis tries to find whether this behavior has an impact on immigrants' process of integration. It also seeks to find other potential factors that might have a significant influence. The results of this research reveal quite high rate of transnational practices, yet it does not seem to be the only determinant of a successful or...

The main content of this Thesis is to assess the situation of the Greek minority in the territory of the Czech Republic in the context of its arrival, settlement and integration to the major society. The aim is to assess the current situation of the minority and its transnational activities. The Greek minority in our country is numerically stable and fully integrated into the main society. The typical feature of minority is the identification with other members of minority trough their organizations and also through the internal identification with the country of their origin (namely Greece), by the traditional culture, history, cuisine and language. The Thesis is divided into eight parts that are relevant to understanding the problems of Greek minority in our country in the context of involuntary emigration from war torn Greece in the 1950's. The methods used in this thesis were the secondary analyses and the field research (the questionnaire survey). The simple statistical methods were used to gain final result. Key worlds: Greek minority, migration, identity, transnational, diaspora.

In this thesis, I draw on the particular experiences of Indian hi-tech immigrants arriving in a growing Canadian technological cluster, the Waterloo Region, located in south-western Ontario. This bilateral pattern of international labour migration between India and Canada reflects both nationsʼ efforts to enhance their economic competitiveness in a global knowledge economy: India as a global exporter and Canada as an importer of knowledge professionals. The stereotypical association of Indian nationals with technology work brings both restrictions and opportunities for Indian hi-tech immigrants navigating a racialised as well as gendered technology labour market in the Waterloo Region. My main aim is to reveal a microcosm of gendered negotiations involving individual economic migrants, their skilled spouses, their employers and the welfare state, particularly in the guise of officials regulating migration and access to childcare. The complex set of individual behaviours, ideologies, attitudes and practices all contribute to the emergence and maintenance of, as well as challenges to, particular gendered divisions of productive and reproductive work among these new entrants to Canada, as they lose the significant employment, social and familial networks and supports that typically are available in India. These Indian newcomer families view their responsibilities to their family to be as significant as their engagement in the Canadian labour market, as well as the advancement of their individual careers. In practice, however, familial responsibilities remain a more significant aspect of womenʼs lives, reproducing gendered divisions of both paid and unpaid work that mirror traditional gender roles and ideologies. The labour market participation of this particular group of Indian hi-tech immigrants, and especially professional immigrant mothers, is limited by the non-recognition of foreign credentials and cultural and/or racial discrimination but perhaps to an even greater extent by the lack of sufficient provisions for reproductive work under Canadaʼs liberal welfare state.

This thesis presents a sub-national comparative analysis of the nexus between migration and development using the case of two disparate migrant communities (from the Upper East and Eastern regions of Ghana) in the UK. The aim is to examine how inherent socio-economic inequalities prior to emigration impact on emigrants’ migration patterns, experiences, transnational activities and, ultimately, development outcomes at the micro and meso levels in the sending country. I argue, in this thesis, that the focus by development economists and most migration researchers on national-level macro analysis, as well as ‘location specific’ or single-site sub-national analysis, of the centrality of remittances to the enhancement of development at ‘home’ masks important nuances that are revealed by a comparative sub-national analysis. This study uses a case study approach, whereby two migrant communities are investigated in detail within their pre-migration contexts. This allows for a deeper understanding of how transnational migration practices and/or processes are influenced by, and influence their context. It examines regional socio-economic inequalities and the interconnections between migration stage, spatial scales and local development. This is achieved through a fifteen-month fieldwork using multiple research methods (key-informant interviews, in-depth structured and semi-structured interviews, surveys, participant observation and library research) in order to corroborate and triangulate findings from different sources. The thesis takes a spatiotemporal perspective in the migration-development nexus debate. Respondents for this research include economic migrants and refugees/forced migrants. Among others, I conclude that globalisation and access to effective, yet relatively cheap, technological and communications facilities have bolstered individualistic migratory decision making thus reducing the centrality of the family or household as the unit of analysis in the causes and consequences of migration discourses. Overall, the thesis aims to contribute a new, broader, and more inclusive perspective to migration research by arguing that migration-development phenomena are better appreciated through a comprehensive approach that encompasses migrants and sending communities and underlines the relationship between the two within a sub-national context.

This thesis is about the lives and civic engagements of Afghans in Germany and the UK. It shows how Afghans living in these two countries relate to Afghanistan, and to what extent they engage in transnational action aimed at promoting change there. In particular, it explores the emergence of diasporic communities and how members exercise agency as development actors in Afghanistan. The research rests on a qualitative case study conducted among Afghan populations in Germany and the UK. Semi-structured interviews and participant observation were primary methods of data collection. Relational sociology is used to capture emerging social identities, patterns of social organisation and forms of social engagement. A first notable finding is that Afghan populations abroad are fractured and cannot be seen as a united diaspora. People tend to coalesce in narrowly defined subgroups rather than under a shared national identity. Second, Afghanistan remains a crucial reference point, notwithstanding fragmented social organisation. Home country attachments tend to be tied to a desire for change and development in the country. Third, despite these shared concerns, transnational engagements are typically carried out by small groups and directed towards confined social spheres. Although people may take action in the name of an imagined Afghan community or an imaginary Afghanistan, this imagined community does not provide a basis for social mobilisation. Thus Afghans do not act as a cohesive diaspora. Fourth, transnational engagements are often a response to the specificities of the social environments in which people are embedded, notably their host countries. The findings show that a relational approach can specify how different dimensions of people’s social identities drive social action and are shaped in interaction with various elements of their social context. Such an actor-centred perspective helps to improve our understanding of how members of diasporas come to engage with their countries of origin.

This thesis explores conviviality, a set of processes surrounding everyday living with difference. Based on 18 months of fieldwork (2007-2010) equally split between Casamance, Senegal, and Catalonia, Spain, the comparison takes the transnational lives of Casamançais and their embeddedness in both local fields into account. Locally, Casamançais often spoke of cohabitation (French) and convivencia (Castilian). Exploring discourses as well as practices related to encounters with difference and everyday socialising, this thesis addresses three questions: (1) How do migrants who come from a context of religious and ethnic diversity manage to make their way within new social contexts of cultural diversity? (2) How do their pre-migration experiences of diversity affect the ways in which they deal with the changing configurations of diversity that they encounter in Europe? (3) How do ways of living together with difference change over time in both sending and receiving contexts due to migration and other concurrent societal transformations? In four ethnographic chapters, I firstly explore everyday neighbourhood encounters and the centrality of multilingual greeting and temporary gatherings in open spaces for conviviality. A second chapter focuses on cultural and religious festivities and argues that, apart from the political recognition of diversity, the local residents’ sensuous experiences of difference are a crucial dimension of conviviality. Addressing challenges to conviviality, the third chapter engages with the processes of social closure, isolation and homogenisation which reveal alternative ways of living with difference. The fourth ethnographic chapter puts migration-related inequalities centre-stage, showing how conviviality also involves subtle forms of inequality. Analytically, this thesis suggests that conviviality is not a static conception of sociality, but one that is in-process. I find that socio-cultural differences are permanently negotiated, that ways of dealing with difference are translated between the old and new contexts of diversity, and that discourses and practices of living with difference are continuously (re)produced in everyday interactions. Casamançais perspectives reveal ways of maintaining minimal sociality among local residents who remain different.