Thesis advisor: Maia McAleavey / This thesis examines the layers of interpretation that encase the female characters of George Eliot’s early fiction, and work through the seemingly contradictory ways in which Eliot intends for their status as created objects to be understood. Chapter 1 focuses on Caterina Sarti, Dinah Morris and Hetty Sorrel, and their depiction as both artists and art objects. Chapter 2 examines Maggie Tulliver and the way being a controlled object is embedded into her character, despite the appearance of freedom. What is puzzling about Eliot’s portrayal of these characters is that it is never clear how their attempts to be objects are meant to be understood. Eliot’s characterization of these young women is best understood in light of the association between becoming an object and “coming of age” as an adult woman. She sees no escape from this association, so these characters must be presented through layers of interpretation and objectification. / Thesis (BA) — Boston College, 2022. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: Departmental Honors. / Discipline: English.

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Austen, Dickens, and Eliot each responded to discussions of their time concerning class, gender, and social change. One of the ways they addressed these issues, and sought to find solutions to the problems facing their culture, was through benevolence. Knightley, in Emma, uses benevolence as a means of mediating self-interest and sympathy. By acting out of sympathy, through benevolence, he achieves the self-interested benefits of reinforcing the class system and achieving his romantic conquests. Likewise, Dickens' Nicholas Nickleby learns how to use benevolence as a means of social mobility from his mentors, the Cheerybles. Throughout Nicholas Nickleby the hero learns how to engage in benevolence out of sympathy, and by doing so he establishes himself as a gentleman and reaps social, economic, and romantic advantages. Eliot's Bob Jakin in The Mill on the Floss engages in benevolence out of true sympathy unhindered by self-interest. His freedom from social constraint and self-interest allows him to truly help Maggie Tulliver when no one else can. These authors' depictions of benevolence all illuminate ways that nineteenth-century literary authors sought to navigate the “Adam Smith Problem" of sympathy vs. self-interest. Benevolence, in these novels, is not disinterested (regardless of their motivation) but is influenced by the character's and author's perception of class, gender, and social change in the nineteenth century.

The thesis will examine the influence of Biblical literature on some of the novels of George Eliot. In doing so it will consider the following aspects of Eliot criticism: current theoretical debate about the use of midrash; modes of discourse and narrative style; prophetic language and vision; the influence of Judaism and Jewish exegetical methods on Adam Bede, "The Lifted Veil", The Mill on the Floss, Felix Holt, and Daniel Deronda. Literary critics have, for a long time, been interested in the influence of the Bible and Biblical hermeneutics on literature and the extent to which Biblical narratives and themes are used typologically and allegorically in fiction has been well researched. In this regard, the concept of midrash is not a new one in literary theory. It refers both to a genre of writing and to an ancient Rabbinic method of exegesis. It has, however, been given new meaning by literary critics and theoriticians such as Frank Kermode, Harold Bloom, and Jacques Derrida. In The Genesis of Secrecy, Kermode gives a new nuance to the word and demonstrates how it may be used to read not only Biblical stories but secular literature as well. It is an innovative, self-reflexive, and intricate hermeneutic processs which has been used by scholars such as Geoffrey Hartman and Sanford Budick, editors of Midrash and Literature, a seminal work in this thesis. Eliot's interest in Judaism and her fascination with religion, religious writing, and religious characters are closely connected to her understanding of the novelist's role as an interpreter of stories. In this regard, the prophetic figure as poet, seer, and interpreter of the past, present, and future of society is of special significance. The thesis will investigate Eliot's reinterpretation of this important Biblical type as well as her retelling of Biblical stories. It will attempt to establish the extent to which Eliot's work may be called midrash, and enter the current debate on how and why literary works have been and can be interpreted. It will address the questions of why Eliot, who abjures normative religious faith, has such a profound interest in the Bible, how the Bible serves her creative purposes, why she is interested in Judaism, and to what extent the latter informs and permeates her novels.