Thesis (Ph. D.)--University of Texas at Austin, 2003. / Vita. Includes bibliographical references. Available also from UMI Company.

Thesis (M.A.)--Ohio University, June, 2006. / Title from PDF t.p. Includes bibliographical references (p. 76-81)

The purpose of this study is to examine perceptions and experiences of fairness amongst Muslim post-secondary students in order to gain insights for internationalization policy making in post-secondary education. This study is a mixed methods study. A triangulation design was employed to collect data. The participants, 189 Muslim students, were reached via student organizations, national and local Muslim organizations, and Muslim student groups organized on Facebook. Following use of these initial contact points, snowball sampling was also utilized. The quantitative and qualitative data were gathered simultaneously by using a web survey. The survey included 12 open-ended and 19 closed questions. The quantitative data were analyzed by using descriptive and inferential statistical analysis techniques. The qualitative data were analyzed by employing thematic analysis. Selected results from the study are as follows: When interpolated from perceptions of Muslim students, their collective definition of fairness is: using one standard for everybody in the same context. For Muslim students, their university is the most fair setting, followed by Canada, and the country that Muslim students culturally identified with. The World is perceived as the most unfair setting for responding Muslims. Except the country Muslim students culturally identified with, all settings are perceived to be more fair for non-Muslims than for Muslims. The majority of Muslim students reported that they had encountered, observed, or experienced unfairness at least once in their university during the previous academic year and that they had been impacted by that unfairness. The most commonly reported type of unfairness was interactional unfairness, followed by distributive unfairness. The most frequently reported violated rules causing to interactional unfairness were those related to respect, propriety, and consistency. For distributive unfairness the most frequently reported violated rules were those associated with equity, equality, and need. Participants generally blame violators for unfairness; criticizing them for being biased, ignorant, and intolerant to differences. More than 90 percent of participants reported that they experienced negative feelings because of the unfairness they had experienced. Participants’ most commonly reported reactions to the unfairness involved passive behaviours, followed by assertive behaviours. Gender, age, the amount of time Muslim students spent in Canada, legal status, the country where Muslim students had spent the majority of their life, nationality, the country Muslim students culturally identified with, and religious commitment level indicated difference in some dependent variables which reflect the participants’ fairness perceptions or experiences.

Thesis (Ed. D.)--University of West Florida, 2007. / Title from title page of source document. Document formatted into pages; contains 167 pages. Includes bibliographical references.

Thesis (D. Ed.)--Ball State University, 2009. / Title from PDF t.p. (viewed on Nov. 11, 2009). Includes bibliographical references (p. [172]-179).

This study critically explores Muslim students’ experiences on campus and in the community and identifies the opportunities, barriers, and constraints in students’ academic and social relations with peers, university personnel and communities at large. The study provides practical recommendations grounded in evidence for university administrators, faculty, staff and other stakeholders in the areas of service delivery, policy, programs, and educational curriculum development and instruction. The study utilizes a constructivist grounded theory methodology informed by semi-structured interviews of 32 Muslim students in undergraduate and graduate programs as data collection methods. Ambient Islamophobia was uncovered as the central phenomenon. I use a group of theoretical categories, subdivided into properties and dimensions, to illustrate my theory. These theoretical categories are further regrouped into five themes, which illustrate: (1) the ambient and endemic nature of Islamophobia on campus and in the community; (2) the causal conditions of ambient Islamophobia and the processes by which Muslim students become aware and contextualize the complex and multilayered Eurocentric and Orientalist ideologies, beliefs, attitudes and behaviors that entrench Islamophobia; (3) the impacts/ consequences of ambient Islamophobia that affect Muslim students cognitively, affectively and behaviorally; (4) the coping and resistance strategies Muslim students develop to counter ambient Islamophobia and achieve social well-being, academic success; and (5) the longing for belonging, while confronting expectations held about Canada and studying at the university. Understanding the processes and foundations of ambient Islamophobia can be used by stakeholders to develop more inclusive policies, programs and classrooms to support the social and academic success of Muslim students on campus. / Graduate

This thesis explores the extent to which English curriculum, teachers’ literary choices, and a high demographic of Muslim students, influence the way English teachers educate for citizenship, in public and Islamic schools in Ontario. The three aspects this thesis examines are the following: how English teachers conceptualize citizenship education using informed, purposeful, and active citizenship learning expectations; in what ways their practice and literary choices enhance dimensions of citizenship education; and to what extent the English citizenship educator provides an inclusive space for Muslim perspectives. While the study shows that English teachers were successful at infusing purposeful citizenship, the study suggests that a more explicit link is needed in curriculum and in teacher practice, to inculcate informed and active citizenship outcomes in English. This study also implies, that teachers’ specific literary choices coupled with a citizenship education pedagogy, provides a more inclusive space for Muslim hybrid identities in English.

This thesis explores the extent to which English curriculum, teachers’ literary choices, and a high demographic of Muslim students, influence the way English teachers educate for citizenship, in public and Islamic schools in Ontario. The three aspects this thesis examines are the following: how English teachers conceptualize citizenship education using informed, purposeful, and active citizenship learning expectations; in what ways their practice and literary choices enhance dimensions of citizenship education; and to what extent the English citizenship educator provides an inclusive space for Muslim perspectives. While the study shows that English teachers were successful at infusing purposeful citizenship, the study suggests that a more explicit link is needed in curriculum and in teacher practice, to inculcate informed and active citizenship outcomes in English. This study also implies, that teachers’ specific literary choices coupled with a citizenship education pedagogy, provides a more inclusive space for Muslim hybrid identities in English.

Thesis (Psy. D.)--Rutgers University, 2009. / "Graduate Program in School Psychology." Includes bibliographical references (p. 91-101).

This study described a subculture of Muslim women who live and study in Middle Town, Indiana and who actively participate in the religious and social activities conducted by the Middle Town Islamic Center. Acting in response to negative stereotyping of this population, this study shines a light on the lives and learning of female Muslim adults in a small Midwestern city. The results of this particular study promoted understanding about female Muslim learners in the United States. Ethnographic techniques of in-depth, semi-structured interviews and participant observation techniques were used to gather the data, and member checking was also performed to ensure consistency. Doman analysis, as described by Spradley (1979), was the technique used to analyze the data. The data and analysis suggested some fundamental characteristics of this subculture, Middle Town Islamic Ladies. One major finding that could be inferred was the inconsistency between the experiences of the participants with negative stereotyping propagated by some U.S. media and some people in general. Women in this study tended to be very deliberate in defining their status as women and as learners by examining and referring to the most legitimate resources of Islam: The Qur’an and Hadith. The participants also understood that many interpretations of the Qur’an and Hadith about women are influenced by a patriarchal mindset to preserve cultural beliefs that men are superior to women. Such beliefs are inconsistent with what the Qur’an and Hadith prescribe. As most of the informants came from different countries, they reported that their cultural expectations influenced their learning styles and their lives in this city. This expectation generated some problems with their comfort in living and studying. However, their faith, their association with the Middle Town Islamic community, especially the Muslim women, family support (especially from their husbands), and harmonious relationships with professors facilitated smooth adjustments to the challenges. Finally, the findings in this study also introduced teaching strategies and training styles in higher education that would accommodate and emphasize students’ cross-cultural differences / Department of Educational Studies