101 |
Bürger mit Turban Muslime in Delhi im 19. JahrhundertPernau, Margrit January 2006 (has links)
Zugl.: Bielefled, Univ., Habil.-Schr., 2006
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102 |
The Bakkā'i Shaykhs of the Kunta a study of the saint cult in political life.Dunn, Ross E. January 1966 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1966. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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103 |
Emerging Muslim identity in India's globalized and mediated society an ethnographic investigation of the halting modernities of the Muslim youth of Jamia Enclave, New Delhi /Khan, Tabassum. January 2009 (has links)
Thesis (Ph.D.)--Ohio University, June, 2009. / Title from PDF t.p. Includes bibliographical references.
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Die vita des Ibrahim b. Edhem in der Tedhkiret el-ewlija des Ferid ed-Din Attar eine islamische Heiligenlegende /ʻAṭṭār, Farīd al-Dīn, Hallauer, Jakob, January 1925 (has links)
Thesis (doctoral)--Universität Zürich. / "Diese Schrift erscheint als Band 24 der von G. Jacob und R. Tschudi herausgebegenen Türkischen Bibliothek bei Mayer & Müller, G.m.b.H. in Leipzig." Includes bibliographical references.
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A comparative study of changing attitudes among young, educated, professional and urban women in Morocco and women of Moroccan origin in FranceGray, Doris H. Hargreaves, Alec G. January 1900 (has links)
Thesis (Ph. D.)--Florida State University, 2005. / Advisor: Alec G. Hargreaves, Florida State University, College of Arts and Sciences, Dept. of Modern Languages and Linguistics. Title and description from dissertation home page (viewed Jan. 24, 2006). Document formatted into pages; contains ix, 256 pages. Includes bibliographical references.
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106 |
Conceptualizing fitna : how the opinions of Muslim feminists distort the image of Islām today /Hazratji, Zehra Z. January 2005 (has links) (PDF)
Undergraduate honors paper--Mount Holyoke College, 2005. Special Program in Islamic Studies. / Includes bibliographical references (leaves 101-103).
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Abū al-Kalām Āzād al-muṣliḥ al-dīnī wa-al-zaʻīm al-siyāsī fī al-Hind /Nimr, ʻAbd al-Munʻim. January 1993 (has links)
Originally presented as the author's draft of Thesis (Ph. D.), Jāmiʻat al-Azhar, 1972. / Includes bibliographical references.
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108 |
Armées et combats en Syrie de 491 (1098) à 569 (1174) : analyse comparée des chroniques médiévales latines et arabesZouache, Abbès January 2008 (has links)
Zugl. teilw.: Lyon, Univ., Diss., 2005. / Includes bibliographical references and index.
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Islamischer Internationalismus im 20. Jahrhundert : Untersuchungen zur Geschichte der Islamischen Weltliga /Schulze, Reinhard, January 1990 (has links)
Habilitationsschrift--Philosophische Fakultät--Bonn--Rheinische Friedrich-Wilhelms-Universität, 1987. / Bibliogr. p. 462-482. Index.
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Violation of Sacredness and ViolenceChen, Zhuo 10 April 2018 (has links)
This dissertation aims to present a model of sacredness – MAPR – that emphasizes four components to empirically study sacredness: source of meaning (M), experience of awe (A), protection against the profane (P), and relationship to religion (R). The empirical studies focus on the psychological mechanisms of protecting, and examine the association of violence and violation of sacredness.
Five studies examined the hypothesized effect of violating sacredness on moral judgment and support for war. Hypothetical and semi-real scenarios were created in which a sacred site (versus a military site) is attacked and participants report the degree to which they support war as counterattack. Results showed no effects of sacredness in eliciting violence (Study 1). The proposed effect did not show either with fine-tuned aspects of sacredness: religious sacredness and ethnonational sacredness (Study 2), or under feeling prime (Study 3). This effect did not show with an Iranian sample either (Study 4).
To address possible methodological challenges, we checked the manipulation scenarios by changing the non-sacred condition into a manufacture plant (previously a military site). The null results remained unchallenged (Study 5a). We also examined individuals’ attitudes toward attacking the sacred site in Study 2, and counterattacking for the sacred site in Study 3. In addition, some personality variables were included to index the characteristics of individuals who support protecting the sacredness. No clear pattern was observed.
The results suggest the possibility that the connection of sacredness and violence may be a misconception. The null finding has significant implications in today’s tumultuous world, where dialogue is needed between different faith communities, and terrorism can and should be distinguished from religious commitment.
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