The Bo-Kaap is traditionally a Cape Muslim Afrikaans-speaking community, and sociohistorically it is particularly relevant to the development of Afrikaans at the Cape (Davids 2011, Mahida 1993). The Cape Muslim Afrikaans spoken in the Bo-Kaap is a sub-variety of Standard Afrikaans (Kotzé 1989, Davids 2011) and is distinguishable by its retained lexis (Mesthrie and Bhatt 2008) from languages historically spoken by slaves at the Cape, such as Malay, Arabic, Gujarati, and Konkani. Over time a number of socio-cultural, geographic, and historical factors have introduced the use of South African English alongside Cape Muslim Afrikaans in this speech community. The goal of this study was to provide insight into the nature of bilingual talk in the Bo-Kaap community, and to make a useful contribution to the growing body of codeswitching1 (hereafter CS) research generally. Based on natural language data collected during group interviews with members of the community, the study explored the language contact situation in the Bo-Kaap today, taking the viewpoint that what is occurring presently may be considered CS Three aspects of the CS documented were analysed and quantified. Specifically, the study investigated language interaction phenomena (Myers-Scotton 1995, Deuchar et al 2007) triggers (Clyne 1987) and directionality (Muysken 1997, Deuchar et al 2017, Çetinoglu 2017). A quantitative approach was taken to the data analysis. The interview audio files were downloaded and transcribed in ELAN. (Max Planck Institute). The annotations2 produced in ELAN were organised in a spreadsheet for analysis, resulting in a data set comprised of 356 annotations. The full data set was divided into subsets and tagged for language interaction phenomena, triggers, and directionality. These data sets were then sorted and quantified to identify trends in these three areas of interest. The study found Intra-sentential switches to be the most common type of language interaction phenomenon in the CS of this speech community, being present in 79% of the sampled annotations. Results from other CS studies echo this finding in other speech communities (Al Heeti et al 2016, Koban 2012, Falk 2013). The most common trigger for Intra-word switching in this corpus was in the head of the past tense Verb Phrase. Out of 27 occurrences of Intra-word switching, 16 were of this nature. In all of those an English verb head was housed within an Afrikaans past tense structure. No exceptions were observed in the data set, a strong indicator of the relationship status of the two languages involved. Cape Muslim Afrikaans almost certainly playing the role of the Matrix language, with South African English embedded. In terms of directionality, switching from Cape Muslim Afrikaans into South African English was by far the most common, at 85%. This further supports what the findings on triggers suggest about the hierarchy between these two languages.

Philosophiae Doctor - PhD / Muslims and non-Muslim consumers regardless of who they are or from where they come, whether natives or foreigners in a particular country are much concerned with consuming food products. However, not any researchers in South Africa (SA) have addressed the consumers who buy food products labelled halal. This doctoral dissertation primarily aims to explore and bring new knowledge towards halal food purchasing behaviour. It specifically focuses on understanding the current purchase intention and behaviour of halal consumers in Cape Town, South Africa. For this purpose, the Theory of Planned Behavior (TPB) was utilised as the theoretical framework to measure the purchase intention and subsequently the buying behaviour of halal consumers. An exploratory sequential mixed method was adopted. A qualitative approach formed the first phase of the study, while a quantitative approach formed the second phase of the study. For the qualitative phase, data was collected purposively through 9 intensive semi-structured interviews. Nonetheless, for the quantitative phase, data was collected by means of 516 self-administrated questionnaires using a stratified random sampling. In analysing the qualitative data, thematic analysis was applied. However, for the quantitative phase, data was analysed using multivariate statistical analysis known as the Structured Equation Modelling (SEM).

1 Discrimination against Muslims in Europe The topic of this thesis is primarily the issue of discrimination or non-discrimination of Muslims in Europe. I chose this issue due to the topicality of the topic and, in my opinion, insufficient processing by expert sources. It is currently a major geopolitical problem that Europe is trying to tackle. Whether successfully or unsuccessfully is the topic of this thesis and, above all, the answer to this question depends on the reader of this thesis. Given the situation in predominantly Muslim countries, there is a large influx of migrants who are supporters of Islam. Europe is trying to respond to this situation, but all systems are not changing fast enough to satisfy all parties, with this in mind, there are disputes between the Muslim and non-Muslim populations. The thesis deals with the issues of discrimination and equality in general, where the individual divisions and approaches (direct, indirect, formal, material, equality of opportunities and equality of results, positive, negative) are elaborated. Subsequently, the thesis contains a historical-cultural excursion to Islam (origin of religion, description of historical events, explanation of basic terms, division and specification of sources, the way of Muhammad, pillars of Islam) with emphasis on important...

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This dissertation deals with Czech woman who converted to Islam in the context of the Czech Republic in recent years with an emphasis on changes in society. The thesis deals with the motives of conversion to Islam and individual conversion stories. Partners and family life, veiling and the position of converts in society and in relation to biological family and employment. The whole dissertation is based on qualitative research, namely on semi- structured interviews with respondents and individual chapters contain statements from the informants themselves. The whole research is enriched with an experiment involving wearing hijab. Key words: Islam, Muslim, Muslim, faith, conversion, hijab, veiling, religion, family life, Czech Republic

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Muslim culture and society has been a part of the Philippine islands in spite of nearly ninety-five percent of the population being Christian (a majority Catholic), yet did not become a separatist movement until the 1970's. Since then, the two main separatist groups the Moro National Liberation Front (MNLF) and the Moro Islamic Liberation Front (MILF) have been battling the Philippine government. The parties entered truces in 1996 and 2001, yet there has been a cycle of violence continues. The Abu Sayyaf Group (ASG), linked to Al Qaeda, emerged in 1990 and has launched many attacks on the Christian Philippine majority. The prolonged Muslim unrest in the ARMM has left thousands dead and hundreds of thousands displaced. The main objective of this research paper is to examine Philippine economic and political development and its impact on Philippine Muslim unrest. This paper presents a critical analysis of the economic and political development and Philippine Muslim unrest by examining six major features of the Philippines; they are: The historical evolution, economic development, political development, socio-cultural setting, geographic setting, and the quality of life of the Filipino people. This research also examines Fareed Zakaria's illiberal democracies theory, liberal institutionalism, and the Marxist theory of class revolution and primarily relies on research conducted at the University of the Philippines and from Philippine and Asian scholars. By taking a holistic comprehensive approach and by using international relations theory, this research fills two gaps in the literature about Philippine Muslim unrest. The research concludes with a look at future challenges, both short term and long term that face the country, as well as, possible future scenarios. The findings of this research are that the economic and political development and the historical evolution, though major contributory factors, are not the sole reason for the prolonged Philippine Muslim unrest. The most pervasive causal factor to Muslim unrest was the socio-cultural setting. Because of the all-pervasive nature of culture; at first glance, the socio-cultural setting was not a major apparent cause. At almost all times examined throughout this research, certain cultural tendencies guided decisions and altered the course of events more so than any other single variable. Corruption, crony capitalism, patrimonialism, and irrational institutions all stem from the tendencies of Philippine culture must be addressed to find lasting peace in the country. A move toward rational legal institutions and liberal constitutionalism, will lead the way to the creation of a liberal democracy and break the cycle of violence occurring in the Philippines.

This study focuses on the relationship between body image and the Muslim religious dress code of South African Indian Muslim female adolescents. During the literature search conducted by the researcher no research specifically on body image of female adolescents when wearing the Muslim dress code in South Africa could be found. South African Indian Muslim adolescents are faced with challenges in a changing environment. In the aftermath of 9/11 South African Indian Muslim adolescent females are undergoing changes on how they view the Muslim religious dress code and the impact it has on their body image. A new Muslim identity depicted by the Muslim religious dress code is adopted. The goal of this study was to determine how the Muslim adolescent female views the relationship between her body image and wearing the Muslim religious dress code. A phenomenological Gestalt, field theory approach was followed within a qualitative case study design. Furthermore, The Social Identity Theory served as additional theoretical framework. Analysis was done using Creswell’s application of Tesch’s Method. The participants for this study consisted of a sample size of six South African Indian Muslim female adolescents between the ages of 14 and 16. Of note, all the female participants attended the same school in Johannesburg and all participants wore the Muslim religious dress code to school. The qualitative data were collected in the form of unstructured in-depth interviews and projection-type photos with the participants. The researcher’s objective was to understand and interpret the meanings the participants gave to their perceptions and experiences, which was further supported through participant observation, self-reflective notes and field and observational notes. The interviews were recorded on tape and DVD. Recordings were transcribed verbatim, analysis of contents and the data was then coded into categories from which themes and sub-themes emerged. Central themes and patterns of the experiences were interpreted and analysed within the context of the study. The researcher ensured that data was gathered from different data sources as described and data was considered from multiple dimensions to ensure triangulation. The findings of the study revealed that the Indian Muslim female adolescent was able to negotiate the wearing of the Muslim religious dress code with confidence and this resulted in a positive body image. / MA (Psychology), North-West University, Potchefstroom Campus, 2014

This study focuses on the relationship between body image and the Muslim religious dress code of South African Indian Muslim female adolescents. During the literature search conducted by the researcher no research specifically on body image of female adolescents when wearing the Muslim dress code in South Africa could be found. South African Indian Muslim adolescents are faced with challenges in a changing environment. In the aftermath of 9/11 South African Indian Muslim adolescent females are undergoing changes on how they view the Muslim religious dress code and the impact it has on their body image. A new Muslim identity depicted by the Muslim religious dress code is adopted. The goal of this study was to determine how the Muslim adolescent female views the relationship between her body image and wearing the Muslim religious dress code. A phenomenological Gestalt, field theory approach was followed within a qualitative case study design. Furthermore, The Social Identity Theory served as additional theoretical framework. Analysis was done using Creswell’s application of Tesch’s Method. The participants for this study consisted of a sample size of six South African Indian Muslim female adolescents between the ages of 14 and 16. Of note, all the female participants attended the same school in Johannesburg and all participants wore the Muslim religious dress code to school. The qualitative data were collected in the form of unstructured in-depth interviews and projection-type photos with the participants. The researcher’s objective was to understand and interpret the meanings the participants gave to their perceptions and experiences, which was further supported through participant observation, self-reflective notes and field and observational notes. The interviews were recorded on tape and DVD. Recordings were transcribed verbatim, analysis of contents and the data was then coded into categories from which themes and sub-themes emerged. Central themes and patterns of the experiences were interpreted and analysed within the context of the study. The researcher ensured that data was gathered from different data sources as described and data was considered from multiple dimensions to ensure triangulation. The findings of the study revealed that the Indian Muslim female adolescent was able to negotiate the wearing of the Muslim religious dress code with confidence and this resulted in a positive body image. / MA (Psychology), North-West University, Potchefstroom Campus, 2014

This study addressed three research objectives related to non-Muslim nurses’ experiences providing health care to Muslim patients in Saudi Arabian hospitals. These objectives included: first, understanding what it is like to care for Muslim patients considering both religion and culture; secondly, exploring what it is like being cared for by non-Muslim nurses. In order to address these objectives, the study has employed a qualitative approach, represented in hermeneutic phenomenology. The target groups in this study were Muslim patients and non-Muslim nurses who were interviewed using interviews and focus group discussions. The study found that religious, cultural and linguistic factors have a negative effect on non-Muslim nurses’ experience of care in Saudi Arabia, which included a personal impact, and a practical impact resulting from working practices. However, the results indicated that nurses had some problems with family members who interfered in decisions related to patients, and that they also encountered disrespect from patients’ relatives and friends. The study results indicated that non-Muslim nurses, to some extent, have an understanding of the different aspects and practices of Islam, such as praying, fasting and spirituality. The study results also revealed a significant relationship between spirituality (Islamic faith) and the provision of health care. Nurses believe that religious and spiritual practices have an effect on care. However, they failed to understand the importance of religion and spirituality to Muslims in general and patients in particular. The lack of training and orientation concerning specific issues of religion and culture negatively affected not only the communication between nurses and patients, but also the provision of health care. It was envisaged that this study would have a positive impact on the delivery of nursing training and education, because it highlights the need to tailor this to specific contexts. The study distinguishes itself from other studies conducted in the same field by investigating non-Muslim nurses’ and Muslim patients’ confusion between religion and culture. The study stressed an overlap between religion and culture in Saudi society, which consequently affected nurses’ provision of health care. It was essential in this study to investigate the differences between religion and culture, to see of non-Muslim nurses would understand religion and culture are not the same; while in some cases they complement one another, in other cases they contradict. Furthermore, the study addressed the issue of professionalism when caring for Muslim patients’ and non-Muslim nurses’ point of view. Although nurses claimed to provide healthcare in professional way, they were not fully aware of Saudi local culture or the impact of religion on patient’s daily life It can be concluded, in general, that non-Muslim nurses are facing challenges to providing healthcare to Saudi Muslim patients, due to a lack of understanding of the importance of cultural values and religious practices, and the lack of training and alignment on such issues.